Mark 8:15.

Verse of the Day Devotion.  Mark 8:15 

“And He was giving orders to them, saying, watch out! Beware of the leaven of the Pharisees and the leaven of Herod.” – Mark 8:15 

Jesus, along with His disciples, gets into the boat after His quarrel with the Pharisees and goes to the other side of the lake. “And they had forgotten to take bread; and did not have more than one loaf in the boat with them.” Mark 8:14. When they got into the boat they realized they had forgot to bring bread with them. And while in the boat, Jesus gives a warning to His disciples. “And He was giving orders to them, saying, Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.” Mark 8:15. Now it appears that what Jesus said caused them to argue regarding their lack of bread. “And they began to discuss with one another the fact that they had no bread.” Mark 8:16. What Jesus had intended to be taken as a metaphor the disciples took literally.

Now when Jesus heard this, He asked them a series of questions, “And Jesus, aware of this, said to them, Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember?” Mark 8:17-18. Jesus asks them why they are worried about not having bread. Had they not been paying attention. “Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear?” Jesus was accusing them of being somewhat like the Jews in their lack of understanding regarding who He was. We see a similar statement in Isaiah warning the prophet how things would go with Him regarding the leadership. “And He said, go, and tell this people: Keep on listening, but do not perceive; Keep on looking, but do not understand. Render the hearts of this people insensitive, their ears dull, and their eyes dim, lest they see with their eyes, hear with their ears, understand with their hearts, and return and be healed.” Isaiah 6:9-10. There is much here to discuss, however in context with this verse of the day, they were sounding like the current Jews. They had seen so much regarding Jesus, His miracles, and His care for them. But when things did not go as they expected, they began to doubt. He says, “Do you not remember?”

Then He brings up two examples that they personally experienced and should have remembered. “When I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They said to Him, twelve. And when I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up? And they said to Him, seven.” Mark 8:19-20. He had already shown them that shortage of food would never be an issue. But they argued about who forgot to bring the bread and thus leaving them hungry. Ultimately, He was asking them was, “Do you not yet understand?” Mark 8:21. And what He was speaking about was the phrase “And He was giving orders to them, saying, Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.”

The leaven of the Pharisees and Herod is essentially hypocrisy. We see this clarification in Luke’s gospel. “Under these circumstances, after so many thousands of the multitude had gathered together that they were stepping on one another, He began saying to His disciples first of all, beware of the leaven of the Pharisees, which is hypocrisy.” Luke 12:1. Jesus was pointing out that the teachings of the Pharisees were pervasive and produced hypocrisy and unbelief. The leaven of the Pharisees was simply a subtle and pervasive influence the Pharisees had over people. Those who followed the Pharisees might demand signs, but they would gradually increase in unbelief until they had hardened hearts, just like the Pharisees. And this same idea was seen in the rule of Herod, also a Jew. The teachings of the Pharisees were as pervasive as yeast in a loaf of bread. Their corruption was hardly perceptible but extensive. Jesus denounced them on several occasions and their hypocrisy was a common theme. The Pharisees displayed an outward conformity to the law, but their hearts were full of unbelief and sinfulness. We see this earlier in Mark as an example. “And He said to them, rightly did Isaiah prophesy of you hypocrites, as it is written: ‘THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN. Neglecting the commandment of God, you hold to the tradition of men.” Mark 7:6-8.

By warning the disciples against the hypocrisy/leaven of the Pharisees, Jesus sought to keep His followers from an insidious influence that would undermine faith and corrupt their walk with God. Believers today should heed the same warning from the Lord and guard against pharisaic attitudes and the temptation to take pride in man-made teachings and traditions. Once a bit of leaven is introduced into the church, it can quickly spread.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Mark 6:4

Verse of the Day Devotion.  Mark 6:4

 “And Jesus said to them, A prophet is not without honor except in his hometown and among his own relatives and in his own household.” – Mark 6:4

We now see Jesus coming back to Nazareth to minister. “And He went out from there, and He came into His hometown; and His disciples followed Him.” Mark 6:1. Jesus here arrives in His hometown of Nazareth. It is called His hometown because it was where He was conceived in Mary via the Holy Spirit, and where He was raised and educated. He was willing to go there because He knew many of the citizens and that they could take advantage of what he had to teach and show through His miraculous ways.

Then He began to teach. In order to speak in the synagogue you needed to be invited, and because of Jesus’ invitation to speak in the synagogue, this indicates he had become well-known as a teacher. He says, “And when the Sabbath had come, He began to teach in the synagogue; and the many listeners were astonished, saying, Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands?” Mark 6:2b. When the Sabbath arrived, He started teaching in the synagogue, and there were many listening to what He had to say. But there were those who were listening that were questioning what they saw. They asked, where did He acquire the ability to teach like this, and where did He get the ability to heal like He was doing? They asked these questions about the source of Jesus’ wisdom and power because of the fact He had not studied with a rabbi and therefore did not have the proper credentials.

Then they began questioning His humble beginnings. “Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? Are not His sisters here with us?” And they took offense at Him.” Mark 6:3. There is a question as to what actually was said. Was it, “Is not this the carpenter, the son of Mary?” Or was it, “Is not this the son of the carpenter and Mary?” I am not going to answer this specifically, however it would be most unusual to refer to a Jewish man as the son of his mother even if she was a widow. But either way, they found it difficult to believe he was any better than His parents or family. In their opinion he was nothing more than an ordinary person who worked as a carpenter. Their physical knowledge of Jesus prevented them from having a spiritual knowledge of who He was. And because of this, they were offended by Jesus.

However, Jesus heard what they were saying and responded to their comments. “And Jesus said to them, A prophet is not without honor except in his hometown and among his own relatives and in his own household.” Mark 6:4. The idea Jesus cited is found in various forms in Jewish and pagan literature and is a truism. The early church did not use the title ‘prophet’ because it was inadequate. The words “relatives” and “house” indicate that Jesus’ family joined with their neighbors in rejecting his claims. We read in Mark 3, the following. “And He came home, and the multitude gathered again, to such an extent that they could not even eat a meal. And when His own people heard of this, they went out to take custody of Him; for they were saying, He has lost His senses.” Mark 3:20-21. The phrase ‘His own people’ can be understood as ‘His own kinsmen’. We see later in this chapter that people were saying He was the resurrected John the Baptist. “And King Herod heard of it, for His name had become well known; and people were saying, John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.” Mark 6:14.

And lastly we read. “And He could do no miracle there except that He laid His hands upon a few sick people and healed them. And He wondered at their unbelief. And He was going around the villages teaching.” Mark 6:5-6. We see here that Jesus’ work was limited because of the unbelief of the people. This was in respect to God’s principle of partnership with man. God may work with no belief, but not with unbelief.

And this was just the beginning of His rejection.  Later, as we move through Mark and the other gospels, we see the Jewish Leadership rejecting Him for they did not see how He fit in their belief structure regarding the Messiah. Theirs was not a could not, but a would not believe issue. In these verses, His family and neighbors in Nazareth rejected Him because they pretty much saw Him as a simple carpenter as well as Mary and Joseph’s child. They could not see Jesus any other way, for they watched Him grow up and mature. But as His ministry moves forward, we see many who began to believe as the His life here proceeded. According to the apostle John, “For not even His brothers were believing in Him.” John 7:5. That’s incredible. Those who had lived with Jesus for 30 years really did not know him. Not one of Jesus’s brothers is mentioned as a disciple during his pre-crucifixion ministry. But after his resurrection and ascension, there they are in the upper room worshiping him as God. “These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.” Acts 1:14.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Mark 2:17

Verse of the Day Devotion.  Mark 2:17 

“And hearing this, Jesus said to them, it is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.” Mark 2:17 

Jesus again went out to the Sea of Galilee. “And He went out again by the seashore; and all the multitude were coming to Him, and He was teaching them.” Mark 2:13. In this, Jesus was fulfilling the purpose of His coming. “And He said to them, Let us go somewhere else to the towns nearby, in order that I may preach there also; for that is what I came out for.” Mark 1:38. God the Father sent Jesus here to show the world the truth. “The thief comes only to steal, and kill, and destroy; I came that they might have life and might have it abundantly.” John 10:10. Therefore, when there were people interested in hearing what He had to say, He spent time with them, Note the end of the above verse. “and all the multitude were coming to Him, and He was teaching them.”

Now, as He was walking He sees Levi, also known as Matthew. “And as He passed by, He saw Levi the son of Alphaeus sitting in the tax office, and He said to him, Follow Me! And he rose and followed Him.” Mark 2:14. This was no doubt where the first toll station would have been found for those coming from across the sea. This particular station was probably set up to gather taxes to be given to the Roman leader Herod Antipas. Levi was an official of the Jewish client-king Herod and was not a Roman tax collector. However, they were probably hated as much as those of the Romans, and for the same reasons. Their dishonesty was well known, using intimidation as well as force to collect them. Furthermore the Herodian rulers were at best semi-Jews and were hated as much as the Roman governors. And when Jesus calls him to follow Him, there was no hesitation. He immediately left and followed Him.

Now after the above, Jesus had a meal with Levi at his home. “And it came about that He was reclining at the table in his house, and many tax-gatherers and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him.” Mark 2:15. Because of Levi’s conversion,  he prepared a meal in which Jesus was invited, along with many other tax collectors along with those who were seen as sinners by the Jews. Now, needless to say this was not taken well by the scribes and Pharisees. “And when the scribes of the Pharisees saw that He was eating with the sinners and tax-gatherers, they began saying to His disciples, Why is He eating and drinking with tax-gatherers and sinners?” Mark 2:16. Today, we do not understand just how outrageous it was for Jesus to associate with outcasts. In ancient Jewish society, fellowshipping at a table was one of the most intimate expressions of friendship. This was why the religious leaders could not understand how Jesus, whom they considered a religious person, would share a meal with such awful people. In fact, they were offended and disgusted that Jesus would not just speak to them but dine with them.

Now the Pharisees were speaking to Jesus’ disciples, and Jesus overheard their words. “And hearing this, Jesus said to them, it is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.” Mark 2:17. What He is saying is that He did not come to minister to the healthy but the sick. And He is referring to their sinful ways. He came here for those who know they are sinners and desire to be forgiven and made whole. But those who believe they are righteous because they do the works they believe make them righteous believe they do not need what Christ offers. The Jewish leadership: Pharisees and Sadducees, and the Scribes believed they were righteous because they believed they followed the Law as God desired. What they did not understand is that man is ‘sick’ if they sin but once. And this applied to all people.

There are many in this world who need to accept the truth of the gospel. And these are the ones who need to hear the message of Christ. We are called to go out to the sick and lost to declare the truth. “And He said to them, “Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.” Mark 16:15-16. Those who are called the ‘sick’ are the ones who are unsaved. And they can only be healed if they recognize their situation and give themselves to Christ. There are many who believe they are healed but have never accepted Christ. But also, we must be willing to go out and present this truth to all who are willing to hear it. For as the Apostle Paul said, “For everyone who calls on the name of the Lord will be saved. How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, How beautiful are the feet of those who preach the good news!” Romans 10:13-15. Let’s go out to the sinners and unsaved, no matter who they are, and help them be healed of their sinful life via the blood of Christ.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, for their

Mark 1:1.

Verse of the Day Devotion.  Mark 1:1 

“The beginning of the gospel of Jesus Christ, the Son of God.” – Mark 1:1 

We are now going to go through Mark’s gospel. First, let us look at who Mark is.  John Mark, who was often simply called Mark, is the author of the gospel named after him. He was a believer in the early church mentioned directly only in the book of Acts. John Mark is first mentioned as the son of a woman named Mary, whose house was being used as a place for believers to gather and pray. “And when Peter came to himself, he said, Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting. And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.” Acts 12:11-12. We see that Peter was rescued from prison where Herod had placed him, and was rescued by an angel, so he decides to go to the house of Mary, the mother of Mark, Her home was a place where the Christians gathered to pray and I am sure to be discipled. Later, Mark is mentioned as a companion of Barnabas and Paul during their travels together. “And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.” Acts 12:25. And, John Mark was also Barnabas’ cousin. “Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas’ cousin Mark (about whom you received instructions: if he comes to you, welcome him).” Colossians 4:10. And lastly, Barnabas desired to forgive John Mark’s failure and to give him another chance. Mark had deserted Paul and Barnabas in Pamphylia. Paul took the more rational view: pioneering missionary work requires dedication, resolve, and endurance. Paul saw John Mark as a risk to their mission. Luke, the writer of Acts, does not take sides or present either Paul or Barnabas as being in the right. He simply records the facts. It’s worth noting that, in the end, two groups of missionaries were sent out, one group including Mark, which caused twice as many missionaries to spread the gospel. God had a plan.

Mark begins his gospel account, as our focus verse declares, that Jesus is the Son of God. The word ‘gospel’ literally signifies good news, and particularly the good news regarding the way of salvation by the Lord Jesus Christ. And he quotes the prophet Isaiah who is declaring the words that would be spoken by the messenger who would declare His coming. The words here are the words of Isaiah, however I will quote from Malachi similar words. “Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming, says the LORD of hosts.” Malachi 3:1. This describes the ministry of John the Baptist, who was the messenger God sent to declare the way of Jesus. He says that John came here to prepare the way of Jesus, to clear the way for Him, which means he will prepare the hearts of the Jews to see He is their promised Messiah, the Son of God.

And here is how John prepared the way. “John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. And John was clothed with camel’s hair and wore a leather belt around his waist, and his diet was locusts and wild honey. And he was preaching, and saying, After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. I baptized you with water; but He will baptize you with the Holy Spirit.” Mark 1:4-8. He came to prepare the hearts and minds of the Jewish people to hear the message of Christ.

And this is a picture of what we are called to do. We cannot save anyone but we can prepare people to accept the salvation provided by Jesus. Mark at the end of his gospel, says “And He said to them, Go into all the world and preach the gospel to all creation.” Mark 16:15. We cannot save them, but we can prepare them to accept the salvation offered by Christ. So see yourself working, continuing the work John the Baptist started so that many can be saved. In doing so, you may never know all the people you have helped prepare to receive Christ’s salvation.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, for their

Jude 17

Verse of the Day Devotion.  Jude 17

“But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ,” – Jude 17

Jude finishes up his letter by reminding his readers of the warning given by Jesus’ apostles regarding the time of the end. “But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, In the last time there shall be mockers, following after their own ungodly lusts. These are the ones who cause divisions, worldly-minded, devoid of the Spirit.” Jude 17-19. Jude gives an ugly picture of what will happen in the last days. He describes people who renounce their religious/Christian beliefs or principles, and he describes them in the darkest sense, informing them there will come in the last time mockers, and with them separatists and sensualists, all of whom will assail the church of the living God. And we see in verse nineteen they will be the ones who bring division into the ‘true’ Church, who they leave behind because they believe they have a superior wisdom regarding how the Church should be. These are not spiritually, but worldly minded, devoid of the Holy Spirit.

But instead, we should live as Christ wants us to live. “But you, beloved, building yourselves up on your most holy faith; praying in the Holy Spirit; keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.” Jude 20-21. It is important that we build ourselves up in the truths of the faith as a whole. The primary reference in most holy faith is the opposite to those unholy scoffers and deceivers. Jude thus addresses the saints just because it is a faith of the sanctified in the Holy One, in whom they are and become holy. We are to spend time in prayer, building up our faith and the knowledge of the truth. By building up ourselves in the most holy faith, and praying in the Holy Spirit, we will do much to keep ourselves in the love of God, and thus waiting with great desire for the eternal life that is in our future.

Then Jude finishes up this thought with the following. “And have mercy on some, who are doubting; save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.” Jude 22-23. Some professing Christians are not living consistently with their profession, in whom you can see signs of some sin. Yet there may traces of repentance, which is a  reason to hope that they will forsake the evil when they see it to be evil. These we should have mercy and compassion on. We must understand that those who are in error are not all equally guilty. Some are true deceivers and their intent is to fool us, while others have been duped into believing the sin they are doing is OK. We must restore all we can, but their error must be severely dealt with so that they understand their error. They must know their wrong activity is absolutely wrong and must repent of and completely stop doing it. As Charles Spurgeon puts it, “charity to error is cruelty to souls.”

Peter wrote the following regarding who God desires to be saved. “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” 2 Peter 3:9. God does not want any to perish, therefore we should do all we can to help those in sin, professing or pretending Christians. If they refuse to listen, then there is nothing we can do. But we must tell everyone where they are in error and that God requires us to stop all activities not pleasing to Him. I fell into error early in my Christian walk and I was absolutely grateful that someone loved me enough to take the time to correct me. This is our calling per Jude’s words in his letter. Let us all look to make a difference in the lives of our brothers and sisters in Christ where, in love, we help them to understand where they are wrong and guide them to the truth of God’s word.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Jude 4

Verse of the Day Devotion.  Jude 4

“For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.” – Jude 4

This particular verse is critical because we are seeing a rise in false teachings in our churches and ministries today. And because Jude wrote this, it is something we need to give some credence to. Jude was a half-brother of Jesus and brother of James, leader of the first Jerusalem church. This Jude was the son of Mary and Joseph and would have been raised as a brother to Jesus Christ. And while Jesus was teaching in the Synagogue in His hometown, those listening to Him said, “Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? Are not His sisters here with us?” And they took offense at Him.” Mark 6:3. In fact, His brothers did not believe He was who He declared Himself to be. “His brothers therefore said to Him, Depart from here, and go into Judea, that Your disciples also may behold Your works which You are doing. For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world. For not even His brothers were believing in Him.” John 7:3-5.

However, Jude eventually believed and became a strong teacher regarding Christ. “Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all delivered to the saints.” Jude 3. And the areas he taught passionately about were those who proclaimed a false gospel of Jesus.  In our focus verse we read, “For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.” Jude 4. The basic idea of the Greek word for licentiousness is understood in what Mark declared in his gospel, “For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness.” Mark 7:21-22. They did not boldly avow their heresy when they came in for they would not have been allowed to enter if they had. But they sneaked in. They climbed into the Church, professing to be preachers of the gospel when they knew all the while they intended to undermine it. Those who act this way are basest of all men. We can see here the faith Jude had developed regarding his half brother for he understood what Jesus taught and what He did not.

He then gives three examples of what he insinuates these false preachers were doing. “Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe. And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day. Just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example, in undergoing the punishment of eternal fire.” Jude 5-7. Each one of these examples are regarding not believing what is true.

  1. Having delivered them out of Egypt, the Israelites who did not believe died in the wilderness and were not allowed to enter the promised land.
  2. Angels who chose to give up their allegiance to God were cast out of Heaven because they did not believe God was truly God.
  3. The people of Sodom and Gomorrah who would indulge in gross immorality were destroyed.

What Jude means to say is that these false teachers and their followers were as unbelieving and disobedient as the Israelites in the wilderness, as rebellious against the authority of God as the fallen angels, and as impure and unholy as the Sodomites; and that consequently they must expect similar punishment. And because of this, they like Cain corrupt the beliefs of God by way of their false doctrines, and as Balaam whereby they corrupt the Word of God and change it’s meaning for their own gain.

These are harsh examples, but this shows just how God sees false Christian doctrine, and the ones who present it. We must study His word so that when we hear false doctrine we will know it is false and not accept it. And if there is a person who continually teaches falsely we will know it and reject what they are saying. We must study His word so that we will teach it correctly while rejecting what is wrong. Jude made it clear how God views false teachers and the teachings they give. We are to go out and spread the truth. Just be careful that what are spreading is the truth.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Hebrews 4:14

Verse of the Day Devotion.  Hebrews 4:14 

“Since then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.” – Hebrews 4:14   

This verse speaks of the main focus of Christ’s coming. First, let’s go back to chapter 2. “Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.  For because he himself has suffered when tempted, he is able to help those who are being tempted.” Hebrews 2:17-18. It says here that we see that Jesus “became a merciful and faithful high priest.” And because of this He paid the penalty, thereby accomplishing what we could not do, being a propitiation for the sins of all mankind. In the Mosaic Law, the high priest would intercede on behalf of the people and was at least a symbolic head of the current priestly administration. The priest would bring sacrifices to God on behalf of the people of Israel and would do so repeatedly, as the law prescribed. While ordinarily the high priest would bring the sacrifice, Jesus Himself was the sacrifice. His personal sacrifice was an incredible act of mercy, and He could be the sacrifice because He had become like those for whom He was giving Himself up for.

Now to our focus verse. “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.” Hebrews 4:14. The Jewish high priest went once a year into the most holy place in the temple, to offer the blood of the atonement. The author says that the Christian High Priest has gone into heaven. “For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us.” Hebrew 9:24. Instead of having to go once a year, Jesus once and for all went into the presence of God on our behalf. And because of this we can have complete confidence in our eternal future. “In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, in order that by two unchangeable things, in which it is impossible for God to lie, we may have strong encouragement, we who have fled for refuge in laying hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.” Hebrews 6:17-20.

And because He was made like us, “We do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.” Hebrews 4:15. He was made like us so He knows our temptations by a practical experience of them. And though He was without sin, yet the same sins that are put before us by Satan were also set before Him. Jesus is touched with the feelings of our infirmities. He is not only touched with the feeling of the heroic endurance of the martyrs, but he sympathizes with everyone. “Keep watching and praying, that you may not enter into temptation; the spirit is willing, but the flesh is weak.” Matthew 26:41.

And because of all this, “Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.” Hebrews 4:16. We have a Friend at court; our Bridegroom is on the throne. He who reigns in heaven loves us better than we love ourselves. Come, then, why should we hesitate, why should we delay our approach to His throne of mercy? What is it that we want at this moment? Let us ask for it. If it is a time of need, then we see clearly from this verse that it is a time when we are encouraged to pray. “God is our refuge and strength, A very present help in trouble.” Psalm 46:1.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Hebrews 3:1

Verse of the Day Devotion.  Hebrews 3:1

“Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession,” – Hebrews 3:1   

As Moses especially was the prophet by whom, as seen in Hebrews 1:1, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets,” being the mediator of the law, the writer of Hebrews deems it necessary now to show that, great as Moses was, the Son of God is greater. He first notes the feature of resemblance between Moses and Christ, in order to conciliate the Hebrew Christians whom He is addressing, and who still entertained a very high opinion of Moses. “who was faithful to him who appointed him, just as Moses also was faithful in all God’s house.” Hebrews 3:2. Jesus was faithful as was Moses was, so in this way they are alike. We see here what God spoke about Moses. “And he said, Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. Not so with my servant Moses. He is faithful in all my house. With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” Numbers 12:5-8. We see here difference of degree God saw between Moses and His other prophets.  As we can see here, God held Moses more highly than any of the others. And lastly here, the phrase “He is faithful in all my house” refers to Israel, and with Jesus, the Church.

Now, in verse two we see a comparison of equality in their faithfulness, in verse 3 we see Jesus seen as greater than Moses. “For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.)” Hebrews 3:3-4. The thought may well be, that Moses, as servant, is only a member or a part of the house of which Christ is the founder. Remember, Moses did not create Israel, God did. Moses was put over them to guide them where they were to go.

Then in the next two verses, the writer sums up his thoughts. “Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.” Hebrews 3:5-6. This, I believe, helped the Hebrew Christians understand why Christ is worthy of more glory then Moses, and of everyone for that matter. They always held Moses up as someone who deserved great acknowledgement. But what the writer was helping them understand was that ultimately, it is God who built the house, not Moses. And just as Moses was a servant, we are as well.

And Paul lays out our role as Christians, where he wrote, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” 2 Corinthians 5:17-21. The Church belongs to God, and we are a part of that house, and servants, meant to go out and fill the house with as many believers as possible. For we are His ambassadors, to go out and spread the word and living the lives God desires all to live.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Acts 1:14

Verse of the Day Devotion.  Acts 1:14

“These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.” – Acts 1:14 

After the ascension they went back to Jerusalem, as Jesus told them. He had commanded them to wait there until they received the gift promised to them by Jesus. “And gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, which, He said, you heard of from Me; for John baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” Acts 1:4-5.

They obeyed this command from Jesus and they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. And when they had entered, the eleven remaining apostles went to the upper room where they were staying. But not just them, for we see in an earlier verse, “along with the women, and Mary the mother of Jesus, and with His brothers.” Luke 1:14b. So those in the upper room were the eleven apostles, Mary the mother of Jesus, and Jesus’ brothers. The women mentioned included Jesus’ mother, and various others. We see in Luke the following. “And it came about soon afterwards, that He began going about from one city and village to another, proclaiming and preaching the kingdom of God; and the twelve were with Him, and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.” Luke 8:1-3.

And the purpose for being there is found in our focus verse. “These all with one mind were continually devoting themselves to prayer.” Acts 1:14a. In Acts, Luke gave a generalized review of the activity of the Christian community. The primary characteristic that marked their life together in this period was prayer, as they anticipated together the promised gift of the Spirit. However, prayer was a hallmark of the church in its early days. The time before Pentecost was a time for waiting, a time spent in prayer undoubtedly for the promised Spirit and for the power to witness. There is no effective witness without the Spirit, and the way to spiritual empowerment is to wait in prayer.

In this post, I want to ask this very important question. As the early Christians, is prayer truly a hallmark of the church in these present days? Do we see prayer as simply something we do because that is what Christians do, or is it a devoted time to spend with the eternal God who created everything that exists, including ourselves? I also ask these questions of myself as well. They are not words meant to convict anyone but to encourage us all to strengthen our relationship with Him. Of course He knows everything. He knows the deep feelings of our hearts. We should desire to spend time with Him, ourselves with God, to develop a closer relationship with Him. And we must always remember that prayer is not a one-way street. Yes, we come to Him and share our needs, desires, and our feelings. However, we must also be still and quiet, and let God speak to us as well. I find these times of comfort and joy, but also times of learning and correction. Remember what is recorded in the psalms. “Cease striving (be still) and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” Psalm 46:10.

Throughout the Book of Psalms, we see this type of relationship between David and God. He shared everything with God, and God provided what he needed; be it things, comfort, correction, etc. And David welcomed it all, and thus his relationship with God was strong and intimate.  I encourage us all to look at Psalm 25. David bears his heart to God, asking Him to guide him in every aspect of life. God desires this type of relationship with us. Take the time to pray, speaking and listening to Him. There are great blessings in both aspects.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Luke 22:47

Verse of the Day Devotion.  Luke 22:47 

“While He was still speaking, behold, a multitude came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him.” – Luke 22:47 

This verse addresses the betrayal by one of His twelve disciples, Judas, that ended in the arrest of Jesus, and ultimately His death. First, lets go back a bit at the deal he made with the Chief Priests. “Now the Feast of Unleavened Bread, which is called the Passover, was approaching. And the chief priests and the scribes were seeking how they might put Him to death; for they were afraid of the people.” Luke 22:1-2. The Jewish leadership believed that if Jesus continued with what He was doing, their positions of leadership may be minimized or forever abolished. This was not acceptable to them, so they were looking for ways to capture and then kill Him without angering the people.

Next, based on the next set of verses, Satan was working with the leadership. “And Satan entered into Judas who was called Iscariot, belonging to the number of the twelve. And he went away and discussed with the chief priests and officers how he might betray Him to them. And they were glad and agreed to give him money. And he consented and began seeking a good opportunity to betray Him to them apart from the multitude. Luke 22:3-6. Based on this verse, Judas was not a true follower of Christ, or in today’s vernacular, a Christian.  They can be influenced by them, but not possessed by them. But specifically regarding Judas, he continually did wrong for His own benefit. Here is one example. “But Judas Iscariot, one of His disciples, who was intending to betray Him, said, Why was this perfume not sold for three hundred denarii, and given to poor people? Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it.” John 12:4-6. He would actually steal money from Jesus. And I would go on to say that Satan, using Judas’ body, worked out a deal with the chief priests.

Now, we come to our focus verse. “While He was still speaking, behold, a multitude came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him.” Luke 22:47. Now, it is important to understand why Judas would kiss Him. In the culture of first-century Israel, a kiss was not always a romantic expression of love; rather, a kiss on the cheek was a common greeting, a sign of deep respect, honor, and brotherly love. We see this in the writings of Peter, “Greet one another with a kiss of love. Peace be to you all who are in Christ.” 1 Peter 5:14. The type of kiss mentioned here is considered a ‘holy kiss’ through much of the New Testament. Also, for a student who had great respect for his teacher, a kiss fell well within the healthy expression of honor.

However, what really stands out in the mode of Judas’s betrayal is that Judas used such an intimate expression of love and respect to betray Jesus. Judas’s actions were, without question, hypocritical to an extreme. His actions essentially said, ‘I respect and honor you,’ while at the very same time betraying Him to be murdered. His actions can be seen illustrated in Proverbs. “Faithful are the wounds of a friend, But deceitful are the kisses of an enemy.” Proverbs 27:6. Often, foes disguise themselves as friends when they are not. Actually, they are deceivers wearing a mask to conceal their true purpose. And this is what Judas did with Jesus.  He came dressed in the costume of an intimate friend. And as a side note, we need to be careful with this as well.

Jesus was betrayed by one who pretended being an intimate friend, to the point that he kissed Jesus as a sign of who was to be arrested. And when the betrayal was in process Jesus asked Judas, “Judas, are you betraying the Son of Man with a kiss?” Luke 22:48. Jesus knew this would happen, and so the question was rhetorical.  But Jesus still loved him and it was no doubt painful to see Judas playing out what He knew would come. How difficult this may have been, but it shows His following what He taught. “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” Luke 6:27-28.  This is a perfect picture of love as laid out by our Messiah, who showed us here, through His arrest, what true love actually looks like.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.