Philippians 4:7

Verse of the Day Devotion Philippians 4:7 

“And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.” – Philippians 4:7 

This verse is the result of doing what can be an extremely difficult. Looking back at verse 4 we read, “Rejoice in the Lord always; again, I will say, rejoice!” Philippians 4:4. Paul is telling the Philippians to always to be happy and content.  They are to rejoice no matter what happens. This is important because anything that God allows is for our good. “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28.  Or it is for the benefit of another. “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.” 2 Corinthians 1:3-4. iz

Then in the next verse he continues, “Let your forbearing spirit be known to all men. The Lord is near.”   Philippians 4:5.  The word ‘forbearing’ is the Greek word ‘epieikēs’ having the idea  of being gentle, kind, and courteous. Those who are truly rejoicing in the Lord at all times will be characterized by the idea mentioned above. This is how other people are to experience the Christian’s joy in the Lord, through seeing their gentleness and kindness; not insisting on every right of letter of law or custom, but by yielding and being gentle and tolerant.  Aristotle described the gentle person as ‘one who by choice and habit does what is equitable, and who does not stand on his rights unduly, but is content to receive a smaller share although he has the law on his side’. And this gentleness should be reserved not only for family, friends, or fellow Christians. It should be evident to all, as the verse above declares.

Taking this a little deeper, we read in the next verse, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Philippians 4:6. This can only take affect if we truly believe that God is with us and will bring us through whatever is happening to us. He is admonishing us not to be anxious about anything. Instead of worrying about situations, lift them up to the one who loves and cares for us.  We must understand that prayer is truly the antidote for anxiety. We are called to lift up our needs humbly to God. “Humble yourselves, therefore, under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety upon Him, because He cares for you.” 1 Peter 5:6-7. God cares for us, and He wants us to by anxious for nothing. Therefore, instead of worrying, we should tell God what we need. And not to demand or beg, but as verse 6 says, “but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Philippians 4:6b.

And if we do this as stated in verses 4-6, God will give us peace. As our focus verse states, “And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.” Philippians 4:7. After his instructions on prayer, Paul presents the promise of the peace of God that goes beyond anything we could ever imagine. And one other thing to note here.  The condition for experiencing God’s peace is not that God grants all of our requests but that we have made known all our requests to God with thanksgiving. God’s peace is not the result of the power of our prayers or the effectiveness of our prayers. Prayer is our openness about our needs before God, our emptiness in his presence, our absolute dependence upon him with an attitude of constant thanksgiving and complete trust. And it is this trust that God hears us that gives us the peace we need. He may not answer us in the way we would want, but we must trust that what He does is for our good.

So, if you find yourself feeling anxious about something, get on your knees and in humility present your needs, that are causing anxiety, to God. Leave it with Him, trusting that He knows what is best and though it is not what you want, it is what is best. Through this, we receive peace that passes all understanding, and then we can proclaim, “Rejoice in the Lord always; again, I will say, rejoice!” Philippians 4:4.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

James 3:9

Verse of the Day Devotion: James 3:9  

“With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.” – James 3:9 

James here is this section is speaking of the tongue, specifically regarding the speech of men. He starts off with two analogies. First, he uses the illustration of a bit. “For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well.” James 3:2-3.  Theologian Albert Barnes interprets this as follows. “The meaning of this simple illustration is, that as we control a horse by the bit – though the bit is a small thing – so the body is controlled by the tongue. He who has a proper control over his tongue can govern his whole body, as he who holds a bridle governs and turns about the horse.” And the second analogy refers to ships. “Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires.” James 3:4. A ship is a large object. It seems to be unmanageable by its vastness, and it is also impelled by driving storms. Yet it is easily managed by a small rudder; and the one that has control of that, has control of the ship itself.

Now, James takes these two pictures and applies them to the human tongue. “So also, the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.” James 3:5-6. Essentially, the bit and the rudder, small though they may be, are comparable to the tongue, a small part of the body that nevertheless makes great boasts. In verse 3 we see the tongue analogized and it’s impact on a community when the teachers use it wisely, just as a bit has an impact on the horse.  Now, in verse 6 we see the teachers impact as a spark loose in a forest and sets the focus on the destructive impact of loose and destructive words.  Now, as we see today, the tongue can be a world of iniquity as noted in verse 6.  We use the term in the same sense – a world of troubles, a world of toil, a world of anxiety, for great troubles, oppressive toil, most distressing anxiety.

How can so small an organ be great trouble? By the words we speak. Remember verse 2. “For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.” James 3:2. James here is saying that if we do not sin through what we say, we are perfect because we are able to bridle our complete self.  However, if we say things we should not say, we are igniting a fire, as we see in verse 6. This begs the question; can we tame the tongue? “For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by humans. But no one can tame the tongue; it is a restless evil and full of deadly poison.” James 3:7-8.

Now our focus verse is an example of, “With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.” James 3:9. Here, James points out two contrary ways we use our tongue; to bless God and to curse people. It is such a common human thing to “curse” another person that we tend to dismiss it as not that big of a deal. “Sticks and stones can break my bones, but words can never hurt me” is a common English proverb. And yet, James explains why abusive speech is a big deal: We are cursing a being made in the image of God! Going further, “from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.” James 3:10. We are called to love God and our neighbor as ourselves. Cursing and insulting people or gossiping about them behind their backs is not love, it is evil and destructive. Unfortunately, these actions have become natural to people, including some who are Christians.  

One last thing, in verse 8 we read, “But no one can tame the tongue; it is a restless evil and full of deadly poison.” James 3:8. No man on his own can tame the tongue. For the tongue to be tamed, so must the heart. Jesus uses the following analogy regarding the Pharisees to bring out this point. “Either make the tree good and its fruit good or make the tree bad and its fruit bad; for the tree is known by its fruit. You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart.” Matthew 12:33-34. The only way we can change our heart is to ask God to make the change. David prayed the following prayer when dealing with a transgression he was dealing with. “Create in me a clean heart, O God, And renew a steadfast spirit within me.” Psalm 51:10. We cannot tame the tongue unless our heart is changed.  Therefore, if we find ourselves speaking hurtful or harsh things to someone, call out to God and submit to His ways. He can change anything in us if we are willing to be changed.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 4:3

Verse of the Day Devotion:  Matthew 4:3 

“And the tempter came and said to Him, If You are the Son of God, command that these stones become bread.” – Matthew 4:3 

Over these three days we will be looking at, in Matthew, the temptation of Jesus.  There were three specifically mentioned in Matthew 4, which we will address. God sent Him out to be tempted. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” Matthew 4:1. These three testings’ were not for God to see what happens, for God knows all things. Isaiah said the following regarding this idea. “Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning and from ancient times things which have not been done, saying, My purpose will be established, And I will accomplish all My good pleasure.” Isaiah 46:9-10.  God also is showing the contrast between Adam and Eve and the Christ.  Jesus proved Himself by not giving into Satan’s temptation as Adam and Eve did, which was not to God but to the world.  Also, temptations itself is not a sin, but our response may be.

The first temptation regarded hunger. “And after He had fasted forty days and forty nights, He then became hungry.” Matthew 4:2. It is possible to go forty days without food but not without water, especially in an arid environment. The understatement regarding Jesus’ hunger is probably intended to illustrate the serious handicap He had in this battle.  The tempter Satan’s words show that Jesus truly was the Son of God.  Stewart Weber in his commentary states this might be better translated “Since you are the Son of God”.  Satan knew who He was and made it very plain that he did.  This same wording is used later in Matthew by the unbelievers who ridiculed Jesus on the cross. “And those passing by were hurling abuse at Him, wagging their heads, and saying, You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” Matthew 27:39:40.  I believe this was not a coincidence and that they were lured into using these same words by Satan, who used them first in our focus verse.

This first temptation was Satan tempting Him to rely on Himself instead of on the Father. Jesus often stated this, but no clearer than here. “All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” John 6:37-38. This temptation follows the pattern found in the first epistle of John. “Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.” 1 John 2:15-16. Jesus was not going to allow His hunger to cause Him to go against the will and the desires of the Father. The Father sent Him out to be tested.  Would He rely on the Father or His own ways?  His answer was clear. “It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.” He quoted Moses as found in Deuteronomy 8:3.  Food is important, but it is not our primary provision for life, but rather God’s word, every word that God has spoken to His people. In other words, we must place an emphasis and priority on our spiritual needs over our earthly needs.

And this is an important truth for us to comprehend.  When we are tempted, do we rely on God to bring us through or do we attempt to do it ourselves? God allows all things for our good.  Note how Paul prayed to God regarding His temptations.  “And because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to buffet me—to keep me from exalting myself! Concerning this I entreated the Lord three times that it might depart from me. And He has said to me, My grace is sufficient for you, for power is perfected in weakness. Most gladly, therefore, I will rather boast about my weaknesses, that the power of Christ may dwell in me.” 2 Corinthians 12:7-9. 

We must realize that we are not sufficient to work thought every temptation.  Often, we need God’s help. And as He said in the verse above, His grace is sufficient.  The Father knew He needed food, and after the temptations He provided it to Him.  Paul also said, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7.  Also, “And my God shall supply all your needs according to His riches in glory in Christ Jesus.” Philippians 4:19. God knows every need we have, and He will provide for us truly what we need. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Revelation 3:14

Verse of the Day Devotion:  Revelation 3:14 

“And to the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:” – Revelation 3:14

Over seven days, I will be looking at what John wrote, by the inspiration of God, to the seven major churches in Asia Minor.  In these seven letters, God gives a message that is specific to each and speaks of issues that could fit the Churches throughout history.  It is important to look at these and examine our church and ultimately ourselves to see where we stand regarding these. 

Now Jesus writes to the last Church in this list, the Church of Laodicea.  Laodicea was in the Lycus Valley about sixty miles southeast of Philadelphia and a hundred miles west of Ephesus. It was situated where a major east-west route from Ephesus intersected other roads going north to Philadelphia and Sardis and south to the Mediterranean coast. Founded by the Seleucids in the mid-third century B.C. on the site of older settlements, it came under the control of Pergamum in 188 BCE and then Rome after 133 BCE. Laodicea was home to Greeks and Roman businesspeople. Like many of the cities in in this list, it was an administrative center where court cases were heard during the Roman period. The city’s relations with Rome were strong. Laodicea competed for the honor of building a provincial temple to the emperor Tiberius in 23 A.D., although permission was given to Smyrna. In 79 A.D. a statue at Laodicea honored Titus as “son of god,” since he was the son of the deified Vespasian. Laodicea was formerly called Diospolis, or “city of Zeus.” In Roman times there was a statue and altar to Zeus, who was often called the Savior, along with other dedications to Zeus and sometimes Hermes his messenger. A coin from the city shows Domitian on one side and Zeus on the other.

In our focus verse, we read the introduction to this letter.  “And to the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:” Revelation 3:14. In this verse, AMEN is a title referring to ‘the faithful one’. It also refers to Christ as “the beginning of the creation of God.”. This is reiterated by John in his gospel when he says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being.” John 1:1-3.  Then, “He was in the world, and the world was made through Him, and the world did not know Him.” John 1:10.  And finally, the person is alluded to in verse 14 as Jesus. “And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth.” John 1:14.

Then, He states the issue He has with them. “I know your deeds, that you are neither cold nor hot; I would that you were cold or hot.  So, because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth.” Revelation 3:15-16.  Notice that both cold and hot are understood as being positive states, in comparison to tepidness, or being lukewarm.  Theologian Craig Koester puts it like this.  “The message addresses readers whose wealth made them comfortable, and the writer turns images of wealth into a critique that is designed to make them uncomfortable. Banquets were occasions for displaying wealth, when people would be served fine foods with chilled or heated wine. To challenge them, the message invokes the banquet images of hot, cold, and tepid to critique the congregation’s complacency before the risen Christ and to call for the repentance that will allow him to eat with them in true friendship.”

The Laodiceans became complacent in their faith, and Jesus would rather them passionate.  The Lord is describing the “lukewarm” heart attitude of those in the Laodicean church, an attitude manifested by their deeds. The Laodiceans were neither cold nor hot in relation to God, just lukewarm. Hot water can cleanse and purify; cold water can refresh and enliven. But lukewarm water carries no similar value. The Laodiceans understood the Lord’s analogy because their city drinking water came over an aqueduct from a spring six miles to the south, and it arrived disgustingly lukewarm. Laodicean water was not hot like the nearby hot springs that people bathed in, nor was it refreshingly cold for drinking. It was lukewarm, good for nothing. In fact, it was nauseating, and that was the Lord’s response to the Laodiceans—they sickened Him, and He said, “I am about to spit you out of my mouth.  This is essentially what Jesus is saying to them.  You do not care about your faith.  There are many that witness to people to be saved by helping them understand the truth or point out errors within their brothers and sisters; getting them to repent (Hot).  Then there are those who encourage believers in their faith, building them up to be stronger and more perseverant (Cold). They did neither of these, for they were more attached to their wealth, and along with their ‘semblance’ of true religion, led them to a false sense of security and independence.  They cared more about their wealth than their faith. 

He finishes this idea with, “Because you say, I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked.” Revelation 3:17.  Jesus has no good words for them.  He says they are wretched and miserable people, and that they are not all that rich or wise, but poor. Blind and naked.  They had nothing going for them that was useful in the kingdom of God.  This is harsh, but it seems this Church was more interested in physical wealth that spiritual passion. Then He tells them to repent.  “I advise you to buy from Me gold refined by fire, that you may become rich, and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. “ Revelation 3:18.  He is calling on them to give up their love for earthly riches and replace them with spiritual riches.  Then they will wear the white robes promised to all believers so that their nakedness will not be seen, and they can begin to see more clearly, as one who applies medicine to their weak eyes can regain their sight. He then closes this section out by declaring that He loves them, for He would not have reproved or disciplined them if He had not. “Those whom I love, I reprove and discipline; be zealous therefore, and repent.” Revelation 3:19. 

He then closes this out with a positive ending.  “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come into him, and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.” Revelation 3:20-21.  He is calling them to come to Him, give themselves to Him, repent and relinquish their love for physical wealth, looking for spiritual, never ending wealth.  Jesus is saying that His authority is extended to His followers, “as I also overcame and sat down with my Father on His throne.” Revelation 3:21:b.

The Laodiceans enjoyed material prosperity that, coupled with a semblance of true religion, led them to a false sense of security and independence. The expression “I am rich; I have acquired wealth” stresses that the wealth attained came through self-exertion. Spiritually, they had great needs. A self-sufficient attitude and lukewarm faith are constant dangers when people live lives of ease and prosperity. In summary, the church at Laodicea had become apathetic in their love for Christ. They were allowing “the deceitfulness of wealth and the desires for other things [to] come in and choke the word, making it unfruitful. Christ called them to repent and live zealously for Him. “And if it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve, whether the gods which your fathers served which were beyond the river, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD.” Joshua 24:15.   The Lord Jesus called the Church in Laodicea to choose who they will serve, Him or wealth. And the same call is made to those who say they follow Him today.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

1 Peter 4:10

Verse of the Day Devotion:  1 Peter 4:10   

“As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God.” – 1 Peter 4:10

In this verse, Peter is telling Christians that God has given each of us at least one special gift for us to use in His service.  He does not list the types of gifts so we cannot tell if he is speaking of a specific gift or simply the gift of the Holy Spirit, which we know all Christians receive.  But whatever that gift is, it is given to us in order to serve the Church, meaning those who are Christians. 

And it is important though to remember we cannot control how God has distributed them out.  We can pray that God will give us certain gifts, but ultimately He is the one who decides how they will be disseminated.  And there are various spiritual gifts.  Paul said, “Now there are varieties of gifts, but the same Spirit.  And there are varieties of ministries, and the same Lord.” 1 Corinthians 12:4-5.  God chooses which gifts we will receive and what we will do in ministry.  What is important is that we all are given gifts for the purpose of serving God and the church.

And there are two different type of gifts.  The first, as seen in 1 Corinthians are the spiritual gifts.  These are stated as manifestations of the Spirit.  These being the word of wisdom through the Spirit, and the word of knowledge through the Spirit.  To some the working of miracles. To others the gift of faith, which is the special gift whereby the Spirit provides Christians with extraordinary confidence in God’s promises.  An example of this may be those in places of persecution in countries which are adamantly against the Christian faith. And to some prophesy and  distinguishing of spirits, to some speaking in tongues, and to some the interpretation of tongues.  And these are needed gifts, or God would not give them today.  Some believe that tongues has ended, however the scriptures do not say anything like this, therefore we must be careful here.  God will provide any gift He deems necessary within the Church.

And second, some gifts He gives us are not any of the above but are important in His service.  For instance, the gift of public speaking or of  organization.  Maybe the gift of consolation or being able to understand what people are going through more than others.  These can be gifts that He gives us through interactions with people He has put in our path.  Sometimes He will give us natural gifts in order to serve His people, such as the gift and desire to cook, or clean, or caring for those who need care from another. Or possibly physical things such as Bibles to spread throughout the world, or food to give to Christians who are starving. Sometimes the gift can be a desire given to us for filling God’s peoples need. And in Ephesians, we see He gifts the Church with what is needed for the Body of Christ to grow in the Lord.  These gifts include but are not limited to prophets, evangelists, pastors and teachers. 

 In closing, God disperses His gifts as He chooses, for the benefit of the Body of Christ, and to help them be a witness to those who are not Christians, helping them become followers of Christ.  And the purpose of these gifts is to serve God and the Church  according to His calling to us.  Use the gifts you know God has given you.  If you are not sure what your gifts  are, pray that God will show you and follow His guidance.  As we get closer to the return of Christ, these gifts will become even more important in order to reach the lost and strengthen Christians in their walk. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Ephesians 6:17b

Verse of the Day Devotion:  Ephesians 6:17b   

“And the sword of the Spirit, which is the word of God.” – Ephesians 6:17b 

I want to start again with the several verses that introduce this idea Paul is putting forth.  “Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm.” Ephesians 6:10-13.  He is telling us to put on the full armor of God for the following reason, that we can stand firmly against the powers of the enemy, namely the sly schemes of the devil. 

The phrase “sword of the Spirit” is found only once in Scripture, here in our focus verse.   The sword is one of the pieces of spiritual armor Paul tells the Ephesian Christians to put on as part of the full armor of God that will enable us to stand our ground against evil.  The sword is both an offensive and defensive weapon used by soldiers or warriors. In our case here, it is a weapon belonging to the Holy Spirit.  Swords were used to protect oneself from harm or to attack the enemy to overcome or kill him. In both cases it was necessary for a soldier to get rigid training on the proper use of the sword to get maximum protection. All Christian soldiers need the same rigid training to know how to properly handle the Sword of the Spirit, the sword that Paul refers to here as the Holy Scriptures.

This sword is useful for every good work we do.  “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.” 2 Timothy 3:16-17.  The scriptures are from God written through men.  And as stated above, it is both defensive and offensive.  Since every Christian is in a  spiritual battle with the satanic and evil forces of this world, we need to know how to handle the Word properly. Only then will it be an effective defense against evil, but we will also be on the  offensive to demolish strongholds of error and falsehood. And this is very much needed for there is an abundance of false teachings going around, and we need to, first know what is error as opposed to truth, and secondly we need to know where in scripture this is laid out.  And we must be bold in pronouncing all falsehoods and wrong teachings, providing for them the truth that is found in the word of God.

We see this analogy also in the book of Hebrews.  “For the word of God is living and active and sharper than any two-edged sword and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.” Hebrews 4:12.  Here the Word is described as living and active and sharper than a double-edged sword. The Roman sword was commonly made in this manner. The fact that it had two edges made it easier to penetrate, as well as to cut in every way. The idea is that of piercing, or penetrating; the Word of God reaches the “heart,” the very center of action, and lays open the motives and feelings of those it touches.

It is because of this that it is important for us to study His Word and plant it deep within our hearts.  “Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence.”  1 Peter 3:13-15.  Note the words “always being ready to make a defense.”  This is important for we are those called to bring the gospel to all.  And how can we do this if we do not know His word. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

 

2 Timothy 1:8

Verse of the Day Devotion:  2 Timothy 1:8  

“Therefore, do not be ashamed of the testimony of our Lord or of me His prisoner but join with me in suffering for the gospel according to the power of God.” – 2 Timothy 1:8

This is Paul’s second letter to Timothy, his companion and partner along with Silas.  In this part of the letter, Paul is encouraging his disciple Timothy to stand strong for the gospel of Christ.  He starts by telling Timothy that he is reminded of his mother and grandmother.  “For I am mindful of the sincere faith within you, which first dwelt in your grandmother Lois and your mother Eunice, and I am sure that it is in you as well.” 2 Timothy 1:5.  They were strong women of faith that set the foundation for Timothy.  And because of them, he had the opportunity to work with Timothy regarding Christ.  “For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands.” 2 Timothy 1:6.  Paul here is using the analogy of a fire as representing the gift God gave him.  The idea here is that if this gift is not frequently stirred up and fresh fuel added, it will go out.

He goes on to tell Timothy God has given him a gift of boldness.  “For God has not given us a spirit of timidity, but of power and love and discipline.” 2 Timothy 1:7.  The idea here is that the spirit which He gave us, was not the spirit of timidity or cowardice, which is weakness, but of power exhibited in a fearless testimony for Christ.  And this power comes through the gift of the Holy Spirit.  “And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” Luke 24:49. 

Paul then tells Timothy to let his boldness shine forth.  In our focus verse we see, “Therefore do not be ashamed of the testimony of our Lord or of me His prisoner but join with me in suffering for the gospel according to the power of God,” 2 Timothy  1:8.   He is encouraging Timothy to join him in his suffering which is a result of his sharing the truth regarding the gospel according the power of God. 

And this gospel is from God “who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, for which I was appointed a preacher and an apostle and a teacher.” 2 Timothy 1:9-11.  And it is because of this gospel, which is absolute truth, he has suffered.  “For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.” 2 Timothy 1:12.

And we should be encouraged by this as well.  Many in this world are turning away from belief in Jesus Christ and the salvation He brings our way, and ridicule us who continue to declare the truth of the gospel as a way to save us from our sins which will result in eternal life with God.  If we truly believe this, we should never be ashamed to share this truth to all so that many can believe and be saved as well.  The definition of ashamed is a feeling of shame, guilt or disgrace for something you have done.  We should never feel shame, guilt or disgrace because we have shared the gospel or stood firmly for the truth.  If we do feel shame, then we need to look at ourselves and see where we are and then pray that God will help us, knowing that the gospel is truth, to live like it is truth.  If we show timidity it may hinder others from seeing the truth in us. 

Let us always be proud and determined to declare and live the truth of the gospel of Christ.  We should forget the ways of the world and do the work God has called us to.  “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.” 2 Timothy 2:15. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Philippians 4:19

Verse of the Day Devotion:  Philippians 4:19  

“And my God will supply all your needs according to His riches in glory in Christ Jesus.” – Philippians 4:19

Paul here is speaking to the Philippian Church thanking them for the much-needed assistance they provided to him.  It appears that the church had stopped providing supplies for Paul’s ministry due to circumstances outside of their control.  “But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity.” Philippians 4:10.  Notice the phrase “but lacked opportunity”.  This signifies that he believed they had entertained the same sentiments of him, had the same affection and inward care for him all along; but they had no opportunity of showing it, him being at such a distance, with them having no convenient or proper persons to send to him; or were hindered through multiplicity of business on their hands that they could not attend to him.

Paul then says he was not saying this because he had needed anything from them during this time.  “Not that I speak from want, for I have learned to be content in whatever circumstances I am.” Philippians 4:11.  He tells them he knows how to deal with little.  “I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.” Philippians 4:12.  Before Christ’s calling of him to spread the gospel, he had been well off and had all his needs met.  He was a Pharisee and one highly regarded by many in Judaism.  However, in his current life he has learned to rely on God for everything.  Yes, there are times when difficulties come and he finds himself lacking in food.  However, in the previous verse he says he has learned how to handle hunger and plenty.  He knows he can do everything God calls him to do no matter what, but he is thankful for their help.  “I can do all things through Him who strengthens me. Nevertheless, you have done well to share with me in my affliction.” Philippians 4:13-14. 

Paul then reminds the Philippians that while after he had preached to them, he left Macedonia and ministered throughout the area, no other church helped them in the meeting of their needs.  He wanted to say thanks to them for the sacrifices they made on their behalf.  He also encouraged them through our focus verse.  “And my God will supply all your needs according to His riches in glory in Christ Jesus.” Philippians 4:19.  He essentially was telling them that as they have given to him in his distress, God will never suffer them to be in need without helping them in their time.  His fulness and riches are infinite. 

And when we are in need, He will give us what we need through His infinite riches and grace.  All the favors and fulfillments of the provisions given would be given through Christ.  Even the supply of our temporal needs comes to us through the Savior.  The theologian Albert Barnes puts it this way.  “Were it not for the atonement, there is no more reason to suppose that blessings would be conferred upon people than that they would be on fallen angels. For them no atonement has been made; and at the hand of justice they have received only wretchedness and woe.”  And I want to add that often these blessing conferred upon non-Christians can lead to their salvations. 

Therefore, if God will supply all our needs then we need to ask the question, “If God does not provide for what we deem a need, is it really a need or is it simply a desire?  And we must remember that God knows how best to meet our needs, which may not be how we expect or desire them to be met.  So we must have trust and faith in God that however things happen is how He determines is the best way.  God loves us more than we can ever imagine, so much so that He sent His begotten Son to address an issue we could not.   And if He loves us this much to sacrifice His only begotten son, why would He not address other “needs” we may have?  Just be who He has called you to be. “Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches.” 1 Corinthians 7:17. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Hosea 6:6

Verse of the Day Devotion:  Hosea 6:6  

“For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.” – Hosea 6:6  

The prophet Hosea sees both Israel and Judah operating in sin and He tells them at the end of chapter 5 that they will soon experience God’s punishment.  “For I will be like a lion to Ephraim And like a young lion to the house of Judah. I, even I, will tear to pieces and go away, I will carry away, and there will be none to deliver. I will go away and return to My place Until they acknowledge their guilt and seek My face; In their affliction they will earnestly seek Me.” Hosea 5:14-15.  And the major sin they committed was idolatry, which they had chosen over the true God..  “Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, for you have been a snare at Mizpah And a net spread out on Tabor. The revolters have gone deep in depravity, But I will chastise all of them.  I know Ephraim, and Israel is not hidden from Me; For now, O Ephraim, you have played the harlot, Israel has defiled itself. Their deeds will not allow them To return to their God. For a spirit of harlotry is within them, And they do not know the LORD.”  Hosea 5:1-4.  Therefore, the prophet is calling them to return to the Lord.  The prophet trying to encourage them that if they return to God, He will retore them, thus giving them a motive to return because things will be made good again.

However, in chapter six, we see that this was not acceptable, for more was required of them.  “What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning cloud And like the dew which goes away early.” Hosea 6:4. The problem stated here by the Lord was that they may put forth a form of loyalty, but it would not be true and thus would not last.  This did seem to be the pattern of Israel through history.  He declares to them this loyalty would not last. It would be temporary as it always was.  He used the picture of the morning clouds which disappear when the sun rises, and like the due that falls in the night which quickly dries up when the heat of the morning sun comes. 

And because of this, He has sharply reproved them through the prophets.  “Therefore, I have hewn them in pieces by the prophets; I have slain them by the words of My mouth; And the judgments on you are like the light that goes forth.” Hosea 6:5. This is similar to wording used with Jeremiah where God tells him, “Is not My word like fire?” declares the LORD, “and like a hammer which shatters a rock?” Jeremiah 23:29. The idea is that God’s word rouses and strengthens the conscience yet crushes within the heart everything that is evil.  His word is used to shape and mold us, while destroying the evil that resides in us.  And this judgement is as the light going forth, that others may see it and tremble.  This is similar to what Matthew wrote when he said, “You are the light of the world. A city set on a hill cannot be hidden;” Matthew 5:14.

Then we come to our focus verse.  “For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings.”  Hosea 6:6. God desires loyalty, love and a relationship with them above sacrifice and tradition.  He desires them to learn about Him and know Him better, then to simply present burnt offerings.  

And He desires the same from us today.  He wants a loving relationship with us, where we seek Him with all we are, not just one where we simply follow the rules and when we do wrong, we perform some ritual that we believe will make all things right.   Christianity is all about a relationship with God, and not simply rituals we perform.  This is what God was telling Hosea in our focus verse.  Rituals and customs are not bad in and of themselves, but if not done out of love or without giving God our all is simply works.  Let us always focus on our relationship with Him, for this is what He desires.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Luke 15:10

Verse of the Day Devotion:  Luke 15:10

“In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.” – Luke 15:10

This verse is a beautiful picture of how God reacts when anyone repents and becomes saved.  He starts this with a short story of a woman who loses a coin.  “Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?  When she has found it, she calls together her friends and neighbors, saying, Rejoice with me, for I have found the coin which I had lost!” Luke 15:8-9.  Now, this is not much money, even at the time of this writing.  The conversion of these ten silver coins were around thirty-seven cents in today’s dollars.  This was not much but it was all she had.  So it was that she lost one-tenth of the money she had, and so she spent time lighting a lamp and searching for it.  When she found it she rejoiced greatly because this was a great portion of what money she had.  This was such a joyous time she invited her friends to celebrate with her. 

This story is very familiar to what is found in a similar set of passages just above this story.  “What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing.  And when he comes home, he calls together his friends and his neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost!” Luke 15:4-6. 

Now in both stories, we find the same basic statement telling us what this means in our focus verse.  “In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”  Luke 15:10.  When we truly gave our lives to Christ, there was a great celebration in heaven.  Just as the man who found the lost sheep, and the woman who found the lost coin, there is a great celebration in heaven over a lost soul that has been found. 

It is a principle of human nature that the “recovery” of an object in danger of being lost, affords much more intense joy than the quiet “possession” of many that are safe. This our Savior illustrated by the case of the lost sheep and of the piece of silver. It might also be illustrated by many other things. Thus we rejoice most in our health when we recover from a dangerous disease; we rejoice over a child rescued from danger or disease more than over those who are in health or safety. We rejoice that property is saved from destruction by fire or the tempest more than over much more that has not been in danger. This feeling our Lord represents as existing in heaven. “Likewise,” in like manner, or on the same principle, there is joy.

And this is a result of the great love God has for all of us. He wants us to come to Him, and will go after us to make it happen, but ultimately it is our choice. When we turn from our wicked ways and life by giving it to God because the penalty of our sins is paid for by the death of Christ on the cross, this is a time of great celebration in heaven.  We do not celebrate when something that we find is not loved; often we are glad to lose it.  So it is in heaven, when our soul was saved by our accepting this new life, the celebration is because a life that God loves came to salvation and now will live forever with Him.  This is how much we mean to God.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.