John 21:22

(Editor’s note: Christiaan here, realistically William will be in the hospital until the weekend, I’m covering until then, and I’ll probably spend the rest of the week somewhere in this chapter, I hope you enjoy the Gospel of John as much as I do!)

Verse of the Day Devotion: John 21:22 (NLT)

Jesus replied, “If I want him to remain alive until I return, what is that to you? As for you, follow me.” – John 21:22 (NLT)

This is one of the few times where Jesus had a sharp reply to one of his disciples. Normally Jesus would respond like this to someone who was disingenuously trying to trap him, or in the case of something that was objectively evil. (You can read about one of those times where Jesus had a flash of anger. I wrote about it earlier in the year on May 29th and you can read about it here.) So, let’s get a little bit of context. Jesus has been resurrected, he had appeared to the disciples who keep not recognizing him, he had just had a private conversation with Peter, and then eaten with the disciples. Peter and Jesus go for a walk and John begins to follow them.

Peter, who had just been reconciled as a disciple (it’s kind of a convoluted series of events and the basis for my next two verse of the days) and been given a commission of his own, hears John following him and according to verse 20 turns around and sees John, he then asks jesus, “What about him, Lord?” to which Jesus replies with our focus verse, “If I want him to remain alive until I return, what is that to you? You follow me.”

“What about him, Lord?

Whataboutism, is beyond crippling to our daily lives. I remember when my mom used to discipline my sister and I, whenever I got in trouble, I would seem to point out the fact that either it wasn’t my fault because someone did something that I was only responding to and my response was thus justified… OR, I would ask to make sure that the other party (often times my sister) was punished appropriately. It was mildly infuriating, but as my mom would always wisely respond to my protests, “You’re responsible for your actions. It doesn’t matter what anyone else does, or how wrong, they were. By responding in that way, you’re guilty of doing wrong in the same way.”

Now that I’m older, I appreciate that advice, and it’s guided me through multiple interactions that could have gone worse if I didn’t remember that. I think the world would be a more peaceful place especially in the year 2020 with all the self justified rioting, looting, and wanton destruction of property due do to injustices, both actual and perceived if everyone’s mom’s had been like mine in this and many other respects. “Group X did bad thing, therefore I’m ok to do this other, potentially worse thing!” or “Yes, I did X action, but that was only to bring light to Y injustice” based on this verse how can we assume Jesus would respond? I would argue he would say, “What is that to you? Follow me.”

Outside of a justice/punishment perspective, “What about him, Lord?” is crippling to our walk with God. Whether it be the envies or lusts of the things of others, “We’re both Christians, how come she has that good job and that nice car?” or “Wait, I’m a Christian, and my life is complete crap, yet this guy is perhaps the worst of all sinners I know, and him life couldn’t be better.” But it doesn’t stop there. In Peter’s case, his potential envy wasn’t over material or other things, it was of something good, mayhaps even Godly. I mean, I’ve had to focus on this, and remember this lesson.

I mean look at it. Peter is walking with the resurrected messiah, he had spent his life waiting for. He had just had a private meal with him, was reconciled with God himself in a really special way. And then PERSONALLY given a commission and his calling in life. And what’s his first response after this. “What about John, Lord?” I mean, if I had been Jesus, I feel like I would have wanted to grab Peter by the shoulders and be like, “Dude, listen.” *snap snap* “Focus. Look at me. Look at me. What did we just talk about? You. Follow me.”

It should be noted that while Jesus’s words’ and tone based on the tenses of the greek is sharp, Jesus isn’t belittling or elevating one disciple over another, but instead telling Peter to not worry about what John’s calling is, because John’s calling is not Peter’s calling. And Peter’s calling isn’t my calling. God’s timing isn’t my timing. It took John until he was in his 90’s before he finished the work God had prepared for him; Peter had 66 years, and Jesus only 33 – Jesus was much more efficient.

I mean, in my own life, I was 35 before I got my first full time vocational ministry job. I had been called and prophecies had been given since before I was a year old. I had dutifully served and volunteered in church most of my life, went to school, got my masters, and did nothing with it because I was at a secular job. I remember confiding in one of my groups, that I was really struggling with the fact that kids I had discipled had gotten full time jobs as pastors without near the training, or experience I had. I was again reminded of this verse by a friend of mine. Little did I know at the time, however, that God was preparing me. At my current job, I’ve pulled on past experiences in every job I’ve held. I see now how God is using everything for his glory. BUT, if I had let my whataboutisms fester, and I had become bitter, angry with God, or worse with his people. I may not have been ready for the opportunity I had been given.

Anyway. When you’re walking with Jesus, may you not stop, turn around, and focus on others. May you not let what God is doing in others’ lives affect you. May you not justify your actions by others. May you choose to not ask “What about them, Lord?” and most importantly, may you follow him.

Micah 7:8

(Editor’s Note: This devotion is also written by Christiaan as William is still hospitalized, but stable and doing well.)

Verse of the Day Devotion – Micah 7:8 (ESV)

Rejoice not over me, O my Enemy; when I fall, I shall rise; when I sit in darkness, the LORD will be a light to me. – Micah 7:8 (ESV)

Times always seem to be tough for God’s chosen people – typically because they had a propensity to abandon God and worship false idols. Micah is writing to the separated from Israel country of Judah at around 750 BC. Micah is calling out the wealthy who actively oppressed the poor and called for them to change their ways. But in between the famous verses about doing justice, loving kindness and walking humbly with your God and throwing our sins into the depths of the ocean sits this gem about sitting in darkness.

It’s been a rough number of years for my family, and the concept of hope has been intriguing. So, when I was reading in a devotional and I saw this verse was associated with the idea of concept it really resonated with me. I think Hope is something we often overlook. Much like breathing, we don’t think about it, or associate our feelings or actions with it, until it’s hampered or we lose it. But hope can be something tangible, after all, according to Jyn Erso, in the movie Rogue One “Rebellions are built on hope!”.

In 2013, just before things started going really crazy. I went to a concert of my favorite band, Five Iron Frenzy and I saw a shirt there that had a picture of a bird on it and it said, Hope Still Flies! it’s a line from their song, ‘A Dark and Stormy Night’ “I’ve been waiting, in half hearted sleep… just for hoping that hope still flies…” another line in that song is “I know that Hope has not forgotten me.”

Micah ends his series of messages in chapter 7 speaking a message of tempered hope (kinda like Théoden eh?) . Depending on the translator, the tenses of the writing could be closer to, “Our enemies have no reason to gloat over us…” It’s like he realizes he’s been hard on the people of Judah and doesn’t want them to become despondent. He’s reminding them that, much like in the past when they’ve fallen, they’ve gotten back up.

Much like with David (I previously wrote on Psalms 3:3 and 3:4), one of the things that I find so inspiring is the surety to which they speak. Micah acknowledges two big things. First, that there will be a falling. Something, someone, or someone’s (I don’t think that’s a real term) will fall. And that there will be times where we are in darkness – spiritual, financial, health wise… or maybe just actual darkness.

But he with complete surety mentions that when he falls, he will rise. And when in darkness, the LORD will be his light. It’s not a well-intentioned, mostly true, but pseudo humble, “For though I fall, I may, if God is willing, and I choose to walk in his grace which I don’t deserve as a wretched sinner who God could and should smite with the holy fires of purification, rise again.” or “Though I sit in darkness, spiritually the Lord will help me keep a smile on my face.”

No, when we fall we WILL rise. When we’re in darkness God WILL be our light. Too often Christians give the world and other Christians confusing and often conflicting messages. Some people walk away from some popular TV preachers thinking that God wants what is best for us, and therefore won’t let us suffer, or that when we become a Christian, our lives will be happy sunshine and rainbows unless we sin, in which case God will make us suffer.

There is a reason why Samwise Gamgee, in Lord of the Rings, is one of the most universally beloved characters in all of literature, and I think it’s because he remains hopeful regardless of the situations. Frodo even remarks, “Nothing ever dampens your spirits, does it, Sam?”

It’s all wrong. By rights we shouldn’t even be here. But we are. It’s like in the great stories Mr. Frodo. The ones that really mattered. Full of darkness and danger they were, and sometimes you didn’t want to know the end. Because how could the end be happy. How could the world go back to the way it was when so much bad happened.

But in the end, it’s only a passing thing, this shadow. Even darkness must pass. A new day will come. And when the sun shines it will shine out the clearer.

– Samwise Gamgee to Frodo Baggins, The Two Towers.

One of the reasons I chose to write this Hope trilogy, the two verses from Psalms and this one, is because they’re something that I’m going through and I’m sharing with you what I’m learning. As I’m sure many of ya’ll know our founder William is my dad. He’s in the hospital for an unknown amount of time, for something pretty scary. So I’ll end taking a cue from micah.

May we have the surety that David, Micah, and Samwise have that darkness must pass and in the case of David and Micah that God will be our light and rescue. May we have surety that no matter what we go through, that we can have hope in God’s unchangeable character and if he did it for David, he can do it for us. But perhaps most importantly, may we understand that it’s ok if we don’t have that surety but, thankfully, it has no effect on the reality that we can have it.

 

Psalms 3:3

(Editor’s Note: Christiaan is writing the devotions for today and tomorrow. Hopefully, William will be able to return to writing on Wednesday from the hospital. We’re bringing him his laptop tomorrow, and we should have an update published soon).

Verse of the Day Devotion – Psalms 3:3 (ESV)

But you, O Lord, are a shield about me, my glory, and the lifter of my head. – Psalms 3:3 (ESV

If you missed last weeks study on Psalm 3:4 please check it out, you’ll learn a lot about the historical and contextual setting for this chapter. In short, David is in hiding from his Absalom (his son who murdered his other son, took the throne, and is hunting David down to murder him). The net is closing around him. As he’s hiding he hears people telling him that no god (neither God or any other deity) will come to rescue him.

Think about it.

David is the King of Israel. He’s been elevated from farm boy to king.. He’s lead the armies of the Lord to fulfill the promise given to Moses. This is the heyday of Israel. It has never been better than it was now and (honestly, probably never will be again until Jesus returns). David has thousands of servants, concubines, and armies so large that by the end of this current situation over twenty thousand people died in a single battle between the armies of israel lead by Absalom and David’s resistance fighters.

But where do we find David?

Alone.

In a cave.

So reviled and with such little authority that at one point he was recognized and an individual who openly cursed him… like old school “a pox upon you and your family” style cursing.

When I think about where David is at this point versus where he was, I think about that line from A Christmas Story when Ralphie has “soap poisoning” and his dad asks him, “What has brought you to this lowly state?” The answer is that we live in a fallen world. It was completely outside of David’s control. It wasn’t punishment for Bathsheba. It wasn’t because God ceased to have David in his favor. It was because there were people doing evil things.

I think that a lot of times we get put in situations completely outside of our control and it’s up to us to decide how we respond to it. In a previous verse of the day I did I looked at the verse about how there’s a season for everything from Ecclesiastes 3:1 (I seem to like the third chapter in books!) Last time we looked at how David cried out to God and God answered him. But today, we look at what he KNEW about God.

God is his shield around David. But Christiaan, you may ask. How is God a shield around David, if God allowed Absalom to murder his brother, pull of a successful military coop-d’etat, and force God’s chosen king into a cave hiding away from the world? The answer is that we live in a fallen world. But David doesn’t lose faith. He doesn’t lose Hope. He knows that God hears the cries of his people. He knows that God is ultimately in control over the situation. He knows that whatever is happening it’s going through God first.

Maybe that medical condition that brought you into the hospital that you thought was the worst thing that could happen, really ended up saving your life. Because they discovered something infinitely worse than anything you could have imagined.

Maybe that job loss that had you eat through your savings, and put you in what seemed to be a hopelessly impossible financial situation leads you to finding your dream job, that may not fully get you out of the financial straits you found yourself in, but you’re in a significantly better place, and you never realized how toxic and draining your other job was.

Who knows, and most of the time we don’t see the positives until they’ve happened to us. We know that as Paul told us in Romans 8:28 that “God causes everything to work together for the Good of those who love God and are called according to his purpose for them.” (NLT) and David’s words reinforce that.

David doesn’t just testify that God is his shield, but also that God is his glory. This word in a transliterated hebrew is kabodi which means, reputation, honor, splendor, distinction – in short, his identity all the things that make him who he is and special. David knows that regardless of what happens to him and what people say about him that ultimately his identity is in God. And regardless if he’s a brilliant military commander (as they say of him in 2nd Samuel – in fact they say he’s worth ten thousand men in battle) if he’s the king of Israel, or if he’s a beleaguered man in a cave hiding from his murderous son… his identity is given to him by God.

The verse finishes at a crescendo of David’s affirmation of God’s role in his life, that God is “the lifter of my head” or in the NLT it says, “the one who holds my head high.” David doesn’t have to be ashamed of these situations that happened. He doesn’t have to sulk in the darkness afraid to be who God created him to be and the role God called him to walk in. The two translations beside each other paint a beautiful picture of our God who lifts our face from being downcast, and then holds it up.

So, may you come to realize that no matter what happens in your life, how scary it is, or how unexpected it is God is your shield, protecting you in some way. May you search for the good things in the midst of the trauma and focus on them. May you find your identity in Christ and not let that shake your confidence in who you were made to be. And finally, may you not struggle against the God whose lifts your head, and helps you to hold you head high!

Psalms 3:4

(Editor’s Note: Christiaan here still, William is in the hospital still, and your continued prayers for his speedy and complete recovery are appreciated).

Verse of the Day Devotion – Psalms 3:4 (Alter)

“With my voice I cry out to the Lord, and He answers me from His holy mountain. (Selah) – Psalms 3:4 (Alter)

The third psalm holds a unique place in biblical literature. It’s the first psalm with a title, and one of only a few that gives us a setting for the psalm. While we will, more than likely, never be in his exact situation, we can learn a lot from David’s response in his unique situation. The title of the psalm is, A David psalm, when he fled from Absalom his son. Absalom murdered his brother (David’s other son), rallied the armies of Israel against David, so much so that David had to flee the palace with his servants and his personal bodyguard. An emissary from the nation of Gath had a group of six hundred men that accompanied David. Absalom wasn’t content with the throne, he wanted his father, David, dead and to those ends he mobilized the entire army of Israel to hunt David down.

On the run David cries out to God, telling him of the sheer number of enemies he has (in the final battle between David and Absalom twenty thousand soldiers died) and how they taunt him telling him that “God will never rescue him” And David affirms the truth of our verses of the day. In Robert Alter’s translation and commentary, he paints the picture, “The palpable strength of this psalm resides in its sheer simplicity and directness. The speaker, a man beleaguered by bitter foes, is first mocked by them when they tell him no god will rescue him. Ignoring the mockery, he cries out to the Lord for help sure he will be answered. Surrounded by enemies, he can sleep undisturbed.”

We will probably never have our children murder their sibling and then hunt us down to murder us. But there are times in our lives where we will feel overwhelmed with what’s going on in our lives. People will tell us that God can’t help us, or we’ll think that our problem is too small or not important enough for God to help us. Health issues, job issues, family issues, whatever issues pop up, David is testifying that when he cried out to God, God moved.

Kinda like with my But God verse of the day eight months ago, I want to look at how God responds to our cries.

God moves when we cry out to him.
He proved it throughout the old testament.

When the Israelites cried out to God:
He gave them Moses and liberated them.
He raised judges to liberate them.
He turned the tide in battle for them.

Throughout the psalms David continually reminds us that when we cry out, God acts here are just two examples:

In Psalm 61, David cries out to God, again, for help. He tells God that his heart is overwhelmed, this could also be translated to become weak or sickly. His prayer is that God will, “lead me to the rock that is higher than I” and mentions that God is a strong tower and refuge to him.

In Psalm 34, David tells those who are helpless (the Hebrew word Anaw means to be suffering, oppressed, emaciated or tormented) to “take heart… let us exalt his name together [for when] I prayed to the Lord… he freed me from all my fears… in my desperation (same Anaw word) he saved me from all my troubles.” He continues later on in the psalm, “The Lord hears his people when they call to him for help. He rescues them from all their troubles. The Lord is close to the broken hearted; he rescues those whose spirits are crushed. The righteous person faces many troubles, but the Lord comes to the rescue each time.”

God is unique to every other deity in all of time and space.
At his core is the fact that God always hears the cries of his people.

Often times however we don’t know how to pray. We don’t know what to ask for. Sometimes we may not even know that we’re oppressed or in need, but as believers we have Holy Spirit living inside us. Paul writes in Romans 8, “Likewise the Spirit helps us in our weakness…. the spirit himself intercedes for us with groaning too deep for words… the Spirit intercedes for the saints according to the will of God.”

While Holy Spirit does pray on our behalf, it’s important for us to continue to cry out to God ourselves as and when we’re able. In Luke 18, Jesus tells the Parable of the Persistent Widow, she keeps asking an unjust judge for justice eventually because of her persistence the unjust judge grants her cries for justice. Jesus ends the parable by saying, “And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly.”

So, may you not feel ashamed or concerned in crying out to God. May you be attentive to Holy Spirit’s intercessions, and may you find freedom from your fears, and rescue from your troubles that only God can give.

Ezekiel 33:2-6

(Editor’s Note: This (late) daily devotion is written by Christiaan, one of the board members of TDMI, as William is currently hospitalized. Your prayers for his speedy and complete recovery are appreciated).

Verse of the Day Devotion – Ezekiel 33:2-6 (NLT)

“Son of man, give your people this message: ‘When I bring an army against a country, the people of that land choose one of their own to be a watchman. When the watchman sees the enemy coming, he sounds the alarm to warn the people. Then if those who hear the alarm refuse to take action, it is their own fault if they die. They heard the alarm but ignored it, so the responsibility is theirs. If they had listened to the warning, they could have saved their lives. But if the watchman sees the enemy coming and doesn’t sound the alarm to warn the people, he is responsible for their captivity. They will die in their sins, but I will hold the watchman responsible for their deaths.” – Ezekiel 33:2-6 (NLT)

Ezekiel is in a pickle. It’s 605 b.c. … ish. God has given him a message to the Israelites. They’re not going to like it. If they ignore his message it’ll get a lot worse for them. But if they listen, they could be saved. It would be much easier if they would just do the right thing from the beginning but Israel isn’t in exile by choice. They’ve continually rejected the prophets the God has sent them.

What is Ezekiel to do? if he tells the people the truth of what happens, how will they respond? Will they get angry? or potentially worse, will they ignore his warning?

It seems to me that there are few worse things than when you KNOW what will happen, and you warn an individual not to do something, they do it anyway, and the consequences are the same if not worse than what you had warned. As someone who often finds himself in that position, I hate being right, and I often question if I made the right decision, if I wasn’t clear enough. If MAYBE, I had said something else, or worded it a different way, maybe they would have made a different decision. This type of guilt can disable a person. ESPECIALLY if the consequences have lasting effects and affect other innocent people.

So, right after God tells Ezekiel to let the Egyptians know that they’re all about to die, and before Ezekiel calls out the leadership of Israel (again). God gives a message to the Israelites about Ezekiel, which doubles as a form of reassurance to Ezekiel. He’s telling the Israelites that they need to listen to the watchmen that he gives them, and it’s not the watchman’s fault, they can’t blame Ezekiel for the consequences of their actions. But in the same way God is telling Ezekiel, that so long as Ezekiel is giving Israel God’s message, then it’s not Ezekiel’s fault. All he has to do is be obedient, and it’s up to the Israelites to do the right thing, and if they don’t they’re responsible for their own consequences.

But what do we do when we aren’t directly given words by God to speak to a situation, but we’ve been thrust into a situation where there is no clear direction? How can we share the warning, information, or even inspiration in a way that doesn’t alienate people? I know that there have been a number of times, I’ve shared a truth, I felt needed and called to share, but my method turned people away from it. In situations like that, I think we could look to a scene that takes place in the middle book of J. R. R. Tolkien’s Lord of the Rings trilogy, the Two Towers. If you’re not familiar with it there’s a scene that takes place at a castle type structure called Helms Deep. A major protagonist, Théoden, king of the country of Rohan, has retreated to this keep which had never been taken by enemies. The stakes, couldn’t be higher. They’re outnumbered thousands to one, they’re undertrained, way less prepared, and if they fail, all of Middle Earth will fall to darkness and evil. In the afternoon before the battle this conversation happens between Théoden and another character named Aragorn. Théoden is speaking in a slightly louder voice then normal as they walk throughout the castle as his subjects are preparing the defenses.

Théoden: “They will break upon this fortress like water on rock. Saruman’s hordes will pillage and burn, we’ve seen it before. Crops can be resown. Homes rebuilt. Within these walls, we will outlast them.

Aragorn: “They do not come to destroy Rohan’s crops or villages. They come to destroy its people. Down to the last child!”

Théoden (his voice in an intense whisper): “What would you have me do? Look at my men. Their courage hangs by a thread. If this is to be our end, then I would have them make such an end as to be worthy of remembrance!”

Théoden to Aragorn, The Two Towers (Movie)

“What would you have me do?”

Théoden’s response is a great example because Théoden walks a balanced line between giving people a hope that isn’t false and obsessing with the despair of their current situation. This balance brings him into conflict with Aragorn, who doesn’t think that Théoden is taking this seriously enough. Aragorn, has seen the army coming to destroy them and Théoden hasn’t. Aragorn has Théoden’s people and Théoden’s best interests at heart, but ultimately the decision was up to Théoden with how to act.

A great comparison is in the movies when Théoden sees the hordes of Isengard and his reaction
and that of Denathor’s reaction at the hordes of Mordor.

Like it or not, we are thrust into situations we aren’t prepared for, without all the answers, and no clear directions. God in his message to Ezekiel makes it clear what our responsibilities are, while Théoden gives us a great example of balance in sharing a hard truth in an inspirational way, without deceit.

1 Corinthians 13:8

Verse of the Day Devotion: 1 Corinthians 13:8 

“Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.” – 1 Corinthians 13:8

Now that Paul has completed his picture of what love truly is, he now moves on to the permanence of this true love.  And he begins by saying that love never fails.  The idea in the Greek is that it will never come to an end; it will never pass away. In fact. the very essence of God is love.   “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love.” 1 John 4:7-8.  God is love.  John also said here that if we do not love, then we cannot know God, for He is love.  And because God is eternal, love is eternal.  “Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God.” Psalm 90:2  The phrase “from everlasting to everlasting” is saying from eternity past to eternity future.  So, love has always been and will always be because God has always been and always will be.

Now, in contrast to love, prophesies will fail.  Whether the word implies predicting future events or teaching the truth of Christianity that God has given to us,  they shall all be done away with.  Though the accurate prophecies and gifted teachings are useful today, they will be of no use in the eternal kingdom of God.  And the same can be said for the gift of tongues.  They have a good use today, for example Acts 2 and the day of Pentecost.  However, as with tongues, they will also cease.  And the last thing he brings up is knowledge.  There are some who believe this refers to human knowledge of the arts, sciences and all human knowledge in this world.  And there is some credibility in this interpretation.  However, since the first two attributes mentioned are spiritual gifts, I tend to think this refers to the gift of knowledge found earlier in this epistle.  “But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit;”  1 Corinthians 12:7-8.  This gift refers to knowledge of the scriptures as well as knowledge of the things of this age.  Both of these were given by the Holy Spirit to certain individuals to aid in our going into all the world to spread the good news.  However, once we enter the eternal realm there will be no use for these either. 

He then completes this idea with the following.  “For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away.”  1 Corinthians 13:9-10.  What we know, we only know  in part.  What we have now is but little knowledge even of earthly, and much less of heavenly things.  Even the prophets have been able to share only a small amount of what is to come.  But when He returns, and we enter the heavenly realm the partial knowledge goes away.  “For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.” 1 Corinthians 13:12.

Even though much of what we experience in this life will go away, such as prophesy, tongues, earthly knowledge, and the other spiritual gifts, love will remain forever.  It will become perfect and will never go away.  This is what we have to look forward to upon His return.  Perfect love with an eternal existence.  What could be better and more beautiful?

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

1 Corinthians 13:7

Verse of the Day Devotion: 1 Corinthians 13:7 

“Bears all things, believes all things, hopes all things, endures all things.” – 1 Corinthians 13:7

Here Paul is wrapping up His discussion on what love is.  He chooses four ideas that describe true love to our fellow man.  In each case, the verb is followed by the same object of the verb, which is “all things”.  None of these are limited to a subset of things.  They refer to all things, and this is the beauty of love as defined in chapter 13, that there is no one who is to be exempt from this love we have.  And before we look at each, I also want to point out that this is not limed to a specific time period.  The first and fourth items deal with present circumstances, while the second and third look to the future.  And they all have the idea of addressing the past by not thinking negatively of those circumstances that have occurred.

First, love bears all things.  The word translated “bears” has the idea of protecting and covering up with silence.  If this is the sense here, then it means that love is disposed to hide or conceal the faults and imperfections of others; not to give any undue publicity to them.  It means to bear the trials that are the fault of another yet concealing who did the fault and what it was.  Adam Clarke the theologian puts it this way.  “A person under the influence of this love never makes the sins, follies, faults, or imperfections of any man, the subject either of censure or conversation. He covers them as far as he can; and if alone privy to them, he retains the knowledge of them in his own bosom as far as he ought.”  We are to suffer through without letting it out.

Next, love believes all things.  We must endeavor to believe the best of everyone.  That we unsuspiciously believe all good that is not clearly false.  We should never assume a wrong that we have no clear evidence for.  It cannot mean that we make no discrimination in regard to things to be believed and are thus prone to believe something that is false.  But it must mean that in regard to the conduct of others there is a desire to put the best picture on it; to believe they intended no injury. 

Thirdly, love hopes all things.  This word hope is the same Greek word found in Hebrews 11:1.  It has the idea that when we have no evidence for believing good regarding them, that we anticipate at some point that the transgressor will repent of their wrong and we continue to do what we can to bring this about.   We must continue to  pray that God will bring a good out of the evil, including a change of heart regarding the transgressor, that they will give their life to Christ and serve Him.

And finally, love endures all things.  That we work to sustain ourselves during difficult times, and not complaining about our situation.  That we persevere under all persecutions at the hands of men; whether it be friends, enemies, or those we do not know.  If God allows it, then we must submit with perfect resignation until God delivers us from it.  We have no idea what God has in store for us or those who afflict us, but we must remember what Paul wrote to the Roman church, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28.  If we truly trust and believe this, we will be able to endure much for the cause of Christ.

In closing, as our focus verse states, love “bears all things, believes all things, hopes all things, endures all things.” I Corinthians 13:7.  This means that we must love all people no matter what happens.  We must bear all faults or wrongdoings that anyone does to us, keeping it to ourselves to maintain any opportunity to make things right.  Next, we are to believe good about everyone, unless there is absolute evidence to the contrary.  And we must believe that there is always hope that they will change their ways, repent for what they have done, and give themselves to Christ.  And finally, we must endure any hardship caused by another, understanding that God is in control and if He allows it, then there is a good to come from it.  We must love in such a way that we choose to endure anything so that if possible, the one who causes us to endure can be exposed to the gospel message.  These are hard things, but possible if we place our trust and our situation into God’s hands.   

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

1 Corinthians 13:6

Verse of the Day Devotion: 1 Corinthians 13:6 

“Does not rejoice in unrighteousness but rejoices with the truth.” – 1 Corinthians 13:6 

Paul here moves to an area that we are seeing more and more in our culture.  He is saying that love does not rejoice in unrighteousness.  It does not celebrate the vices of another.  It does not take delight when someone commits a crime or falls into any sin.  Today, when we look at our movies and even our TV programming, we see many shows that focus on the evils in society, and unfortunately, these are the ones that are the most successful.  Those regarding positivity often do not do as well.

However, this is not limited to our entertainment, but we are seeing this occurring in real life.  First, I want to make clear that the type of love being discussed here is based on agape love, which can be as charity. This type of love is not as concerned with ourselves but is more concerned with the greater good of another.  It is not born out of our emotions or feelings, but from a desire to see the best for everyone.  And this includes those that many find difficult to love.  Therefore it does not see as a positive any form of wrongdoing against anyone.  And this includes those many find difficult to love.

We may think, who rejoices in unrighteousness?  But is it not a frequent case that people who have received any kind of injury have decided to avenge themselves, or perhaps leave it to God to avenge them: causing something terrible to happen, and then consoling themselves with what appears to them evidence that God has brought revenge and do at least secretly rejoice that the man is suffering for his misdeeds?  Jesus, when He was suffering on the cross did not wish evil on those who did this.  “But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing up His garments among themselves.” Luke 23:34.  As difficult as it can be, we are called to think the same way.  God does not call us to desire harm or evil upon them.  As Gordon D., Fee says in his commentary on 1 Corinthians, “But for the apostle, love stands on the side of the gospel and looks for redemptive mercy and justice for all, including those with whom one disagrees.”    

And lastly, we are called to rejoice in truth.  We are to rejoice with everything that is the opposite of falsehood and iniquity.  We are not to rejoice in the vices but in virtues of others.  We should be pleased when people do well when it is done in ways that are not wrong or evil.  And we should rejoice when those who are evil get saved, celebrating because  they have received salvation and have turned around: that they have accepted the truth of God through the gospel.  The truth is that God wants all to be saved.  “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” 2 Peter 3:9.  This should be our way of thinking.  That no matter what anyone does, we should desire their salvation, which is the greatest good we could ever wiah for anyone.   

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

1 Corinthians 13:5

Verse of the Day Devotion: 1 Corinthians 13:5 

“Does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered,” – 1 Corinthians 13:5

In this verse, Paul starts off by saying love does not act in ways that are rude or willingly offensive to anyone.  It observes good manners at all times.  It is never rude, nor does it act like a brute, but is willing to become all things to all men.  He does this so that we can save some.  Paul, earlier in this letter, explains what He means more completely.  “For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.” 1 Corinthians 9:19-22.  He uses the Greek word “douloo” which means he has “enslaved himself” to all. In other words, in order to bring some to salvation, he is willing to be a slave to all.

This is the idea Paul uses in our focus verse.  In all situations, we should endeavor to act such that we present ourselves in a proper way, pleasing to God, but also not to seek our own way.  We must not push our will on others but follow what they desire.  This shows that we love them enough to put them first.  We must not, as the verse says, seek our own ways above others. 

Next, he says that love is not provoked.  The meaning here from the Greek is that anyone under the influence of love is not prone to violent anger or exasperation.  It is not in the character of someone acting in love to be hasty, excited or overly passionate.  We are  to be calm, serious and patient, looking soberly at things.  This does not mean we cannot have fun.  What it does mean is that we remain in control and do not lose our patience but restrain our temper in difficult times. 

And lastly, he says love does not consider any wrongs we suffer.  This means that love, so far from devising evil against another, excuses the evil which another inflicts on us.  Put another way, love does not think about how we can do evil to anyone, and when evil is done to us we do not hold it against the perpetrator(s).  Love does not hold anything against anyone, but on the contrary, forgives everyone who does us harm.  This is the kind of love Christ has for us.  No matter what we have done, or the sins committed, He has forgiven us.  This should be our mindset as well.  We should automatically forgive and not speak or gossip about it because this may paint a distorted picture of what has actually occurred.  All we are doing is focusing on the harm done to us and endeavoring to spread this wrong to many.  This is not love, this is revenge. 

In closing, God wants us to focus on the good in people and not the bad.  He wants us to do what we can to bring the unsaved to Christ and to encourage our brothers and sisters in Christ to continue their journey in becoming like Christ.  It does not spread the negative attributes of people all over, but lets everyone know the positive things, and aids in their Christian growth.  I encourage us all to take these things to heart and let people see the love that is in our heart through our actions.  It will amaze us the affect we can have on people for the cause of Christ. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.  

1 Corinthians 13:4

Verse of the Day Devotion: 1 Corinthians 13:4 

“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,” – 1 Corinthians 13:4

Over the next five days, I will be Looking at 1 Corinthians 13 and how Paul, led by the Holy Spirit, describes what  true love actually is.  This is important as we see the world going away from what love while focusing more on themselves.  We, as Christians need to be a light in this world, showing what God wants His people to be like.  And in exhibiting what love really is, we may cause many who see it to desire becoming a child of God because of it.

This verse starts by declaring that love is patient.  In other words, love for our fellow man, saved or not, is extremely patient toward them.  It suffers all the weaknesses and ignorance, errors and infirmities of the children of God.  It endeavors to work in whatever way necessary to be a help in all times of trial.  It does not get frustrated. It does what is necessary in order to guide our brothers and sisters into all truth, helping them walk in the ways God desires us all to walk.  Remember, we all have a history, things that have happened to us that shape the way we react to things.  It is important that we work through them, both in ourselves as well as with others, so that we can all grow in God. 

Regarding those of this world, we must patiently work through all the anger, malice and wickedness in order to draw them to listen to the truth and help them make the decision to accept Christ.  No matter what they do, no matter what they say, no matter how they may ridicule us, we must continue to love them: desiring they come to the knowledge of the truth.  To give up on the unsaved is not showing love for them.  We may need to take a break, but we should never give up.

And along with the above, we are to be kind to all people. The word translated kind has the idea of tenderness and compassion.  It is mild-tempered, gentle and benign.  And, as the theologian Adam Clarke puts it, “if called to suffer, inspires the sufferer with the most amiable sweetness, and the most tender affection.”  This can be difficult to do, but it can be done.  God can help us to have such a love for them that whatever they do, we still want what is best for them, that being salvation and God living in them.

Also, it is not jealous of what another has.  It is not grieved simply because they have a greater portion of something good or has something we have always wanted but have never attained.  We should be happy for them, knowing that God will always supply us with everything we need.  And it does not brag about anything, but is humble, looking at others more highly that it looks at itself.   This is the truest picture of love, one that sees ourselves as ministers to all.  Not through pride and arrogance, but letting everyone know that they are, if not more, important then we are. 

I encourage us all  to pray that God will give us this type of love for everyone who we come across.  This is the love Christ had for us, and this should and must be the love we have for others.  God will give it to us, we just need to seek it with all our hearts, and then walk whereby people see our love and is drawn to Him.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.