Esther 4:14

Verse of the Day Devotion: Esther 4:14

“For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?” – Esther 4:14

During the reign of King Ahasuerus in Persia, Haman was promoted to the chief minister of the king.  This gave him a very elevated position within Persia.  In this position, he was given much homage.  “All the king’s servants who were at the king’s gate bowed down and paid homage to Haman; for so the king had commanded concerning him. But Mordecai neither bowed down nor paid homage.” Esther 3:2. Mordecai was promoted to an office in the court of Ahasuerus, and thus was required to bow to Haman.  But, as you can see, he refused to, which made Haman furious to the point He wanted to kill all the Jews within his control.

So, Haman went to the king.  “Then Haman said to King Ahasuerus, “There is a certain people scattered and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws, so it is not in the king’s interest to let them remain.  If it is pleasing to the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry on the king’s business, to put into the king’s treasuries.  Then the king took his signet ring from his hand and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.  The king said to Haman, “The silver is yours, and the people also, to do with them as you please.”  Esther 3:8-11.  Haman set a date and sent this edict out to all the provinces alerting them to be ready.  Mordecai then sent a letter to Esther asking her to go before the king and plead with him for the Jews to be protected.  Esther sends a reply to Mordecai denoting a dangerous rule regarding approaching the king.  “All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days.” Esther 4:11. Mordecai responds, telling her why she, a Jew, would be saved on that day.  He ends with, “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”  Esther 4:14

Many of us find ourselves in positions, like Esther, which we never imagined would happen, and then a difficult trial occurs, and we do not wish to continue.  We have no idea why God put us there and may even question if it was Him.  However, does anything happen without God allowing it?  He guides us in the way He desires of us.  “Nevertheless, I am continually with You; You have taken hold of my right hand.  With Your counsel You will guide me, and afterward receive me to glory.” Psalm 73:23-24.  He may lead us into difficult circumstances, however, remember that in the end He will brings us into glory with Himself.

Back to the story of Esther, she did end up going to the inner court of the king’s palace and was granted entrance to see the king.  She eventually tells him that Haman has plotted to kill her and the Jews.  When the king hears this, he calls for Haman to be hung on the gallows at Haman’s home where he would have killed Mordecai.  God ordained both Esther and Mordecai to be lifted to their positions so that the Jews in Persia would be saved.

God will put us where He wants us for His will to be done.  Paul put it this way.  “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28. In the tough times, or during periods of peace, He has a good purpose for us to accomplish.  And who’s to say we are not in that position for that purpose to be fulfilled.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Mark 3:4-5

Verse of the Day – Mark 3:4-5.

“Jesus asked them [the Pharisees], “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent. He looked around at them in Anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.” – Mark 3:4-5

To set the stage for this interaction, right after telling the Pharisees that he is Lord of the Sabbath in Mark 2, Jesus arrives at the synagogue and sees a man with a shriveled hand and the Pharisees who were lying in wait for Jesus to make a mistake. Jesus tells the man to stand up and then looks at the Pharisees, knowing their hearts, and asks them if it’s lawful to do good and save a life, or to do evil and kill.

They remain silent.

Jesus gets angry.

This story was originally told in the Greek, and the word Anger that was used is transliterated as, orgē which can be translated as; he was impulsively wrathful, or indignant. This wrath caused by injustice is in the “Aorist’” tense, which means it’s temporary, it exists and then goes away. Jesus has an emotional reaction to their silence – and it’s justified. And I think this shows us there’s nothing inherently wrong with anger, it’s what we do with it – how we respond to it, if we let it control us – that makes it right or wrong. As Paul wrote in Ephesians 4:26 (NLT), “Don’t sin by letting anger control you.”

Jesus takes this, orgē, this anger, mixed with disappointment, mixed with sadness at the hardness of the hearts of the Pharisees, and tells the man to stretch out his hand and Jesus restores the shriveled hand to the way it should have been.

Mark tells us that in response to Jesus healing the man, the Pharisees began plotting about how to, “do away with” Jesus. The phrase “do away with” doesn’t begin to describe the unfettered rage they felt. In the Greek the phrase is, “apollymi” which means “to utterly destroy,” “to bring to naught,” or “to be made void.”

These are two complete opposite responses.

Jesus’ response made the world a better place – it brought healing, life, and restoration. The Pharisees responded with a fierce vengeance whose result would be to completely destroy Jesus.

How we respond to anger, injustice, and evil in the world matters. We must follow Jesus’ example:

  1. Jesus acknowledged that which needed to be changed and shined a light on it in a non-condemnatory way when he asked the man to step forward.
  2. Jesus asked questions to cause the Pharisees and his enemies to question their beliefs – calling them out without being insulting or accusatory.
  3. When their response angered him, he channeled that anger into creative, restorative power that brought peace into the world and made it a better place.
    1. His anger wasn’t selfish. He didn’t lash out allow that righteous anger to control him.
  4. He continued to unapologetically live his life and walk in his calling, unafraid of the repercussions. He did not let the instance and the Pharisee’s continued response affect his ministry.

When you respond to your anger does it make the world better? Do you channel that anger, that sense of justice, that innate feeling in your spirit that tells you something is wrong, into restoration and peace like Jesus or do you take that and fuel feelings of rage and destruction like the Pharisees?

If you’re struggling with following Jesus’ example in this situation amidst these times, please send a prayer request to us through the contact page or to our prayer request e-mail. We keep these requests confidential unless you give us permission to share.

  • Christiaan Funkhouser