Genesis 15:6

Verse Study Devotion, Genesis 15:6

“Then he believed in the LORD; and He reckoned it to him as righteousness.” – Genesis 15:6.

 In the first verse of chapter 15 we read the phrase, “After these things. What was meant by the words ‘After these things’? We see the answer in the previous chapter.

“And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is, Zoar) came out; and they arrayed for battle against them in the valley of Siddim, against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell into them. But those who survived fled to the hill country. Then they took all the goods of Sodom and Gomorrah and all their food supply and departed. They also took Lot, Abram’s nephew, and his possessions and departed, for he was living in Sodom. Then a fugitive came and told Abram the Hebrew. Now he was living by the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner, and these were allies with Abram. When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan. He divided his forces against them by night, he and his servants defeated them, and pursued them as far as Hobah, which is north of Damascus. He brought back all the goods, and also brought back his relative Lot with his possessions, and also the women, and the people.” Genesis 14:8-16.

There were four kingdoms who came together to battle five other kingdoms. However, this would not have been as important an issue to Abram if his nephew Lot had not been taken captive. When he heard what had happened to Lot, he went after him to bring him home, with the assistance of 318 well trained men. They defeated the captors of Lot and brought him home along with all his property. And he brought back the women who were taken captive as well. The writer does not provide any details on how Abram and his men managed to fight them so successfully, except for the fact that it was a nighttime battle.

Now, after all these battles and rescues that occurred in chapter 14,  we read in chapter 15.

“After these things the word of the LORD came to Abram in a vision, saying, ‘Do not fear, Abram, I am a shield to you; Your reward shall be very great.’” Genesis 15:1.

The word of the LORD came to Abraham in a vision. It is probable that Jesus referred to this when He said,

“Your father Abraham rejoiced to see My day, and he saw it and was glad.”  John 8:56.

God’s speaks to Abram saving: “Fear not!” God tells him this as assurance so that he would not be afraid. However, Abram does not have his back to the wall. Actually, he has just come back unscathed from a situation filled with danger. He could have given into fear, but he did not. God was speaking to the fearless one saying, “Fear not!” And this is somewhat similar to what would occur to Zacharias regarding John the Baptist.

“Zacharias was troubled when he saw the angel, and fear gripped him. But the angel said to him, “Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John.” Luke 1:12-13.

God also tells him that He is both his shield, and his reward would be great. God was going to be with him and will protect him like a shield. He would also provide a reward greater than he could ever imagine. And what would that reward be? First, let us look at the next two verses.

“Abram said, “O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Since You have given no offspring to me, one born in my house is my heir.” Genesis 15:2-3.

The one thing Abram was concerned about and needed most was an heir, a male heir. Rather than waiting for God to respond, Abram attempts to answer his own question: Will Eliezer his servant be his heir? Will Abram have to make his own solution because of a divine oversight? God has delivered his enemies into his hand, but is he able to deliver a son into Abram’s household? In essence the concern voiced by Abram in verse 2 is not advanced by his concern voiced in verse 3. In both verses Abram is perplexed as to why God has not given him a child. All that is different is a change in vocabulary when Abram addresses his lament to God. In verse 2 he laments that he is childless and in verse 3 that God has not given him any offspring. Nothing is mentioned regarding adoption, but it does declare that servants such as Eliezer could inherit property. We read something regarding this in the book of Proverbs.

“A servant who acts wisely will rule over a son who acts shamefully and will share in the inheritance among brothers.“ Proverbs 17:2.

Abram is concerned he will not be able to leave such an inheritance to a person in his line. He does not wish to leave behind him a situation fraught with legal complications. He would rather leave all he has to a son. However, he tells God that he has no son so he must give it to someone born in his house, his servant.

Next, we see God’s answer to Abram.

“Then behold, the word of the LORD came to him, saying, ‘This man will not be your heir; but one who will come forth from your own body, he shall be your heir.’ And He took him outside and said, ‘Now look toward the heavens, and count the stars, if you are able to count them.’ And He said to him, ‘So shall your descendants be.’” Genesis 15:4-5.

God assures Abram that Eliezer will not be the heir. That role will be given to Abram’s own flesh and blood. Again, God speaks to Abram regarding a promise of a future son. This promise, however wonderful, will be severely challenged by a hurdle, Sarai’s inability to conceive. (See chapter 16 regarding this). We now discover that the words of God came to Abram while he was inside his home, for He took him outside. Also, this vision is received at night, for Abram is told to look up and count the stars. The emphasis here now shifts from “your own flesh and blood” (verse 4) to the many descendants (verse 5). This theme of mass numbers of offspring appears frequently in Genesis with comparisons to the stars, also sand at the seashore (Genesis 22:17), and the dust of the earth (Genesis 13:16). And this promise does mean that Israel was destined to become the most populous nation of the Mediterranean world.

Now we come to our focus verse.

“Then he believed in the LORD; and He reckoned it to him as righteousness.” Genesis 15:6.

 In response to these promises, Abram believed in the Lord, believed in the truth of that promise God had made to him, resting upon His power and faithfulness. In other words, Abram believed God could and would do what He promised. This, of course, was not the first time that Abram had put his trust in God’s word. Let’s look back at Genesis 12.

“Now the LORD said to Abram, ‘Go forth from your country, And from your relatives And from your father’s house to the land which I will show you; And I will make you a great nation, And I will bless you, And make your name great; And so, you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.’ So, Abram went forth as the LORD had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran.” Genesis 12:1-4.

When God told Abram to leave Haran, his homeland, and go into a land He was leading him to, he did not question what God told him. He simply obeyed God and left, traveling to a land he did not know. What faith he had in the living God.

Back to verse 6, the action of faith had preceded the meaning of faith. That is, by virtue of his earlier obedient responses to the words from God, Abram was putting his faith in God. When Abram trusted in God, specifically in God’s promise to him regarding descendants leading to the Messiah, God credited/accounted this belief to Abram’s account as righteousness. God told him, and Abram believed Him.

Now we move on in chapter 15.

“And He said to him, ‘I am the LORD who brought you out of Ur of the Chaldeans, to give you this land to possess it.’ He said, ‘O Lord GOD, how may I know that I will possess it?’” Genesis 15:7-8.

Now the Lord tells Abram He had taken him out of one land, Ur of the Chaldeans, to a land they will ultimately possess. And these words, along with His presence, perfectly satisfied Abram, which proved that He who spoke was supernatural and Divine.

Now, it is worthy of remark that Abram is the first man to whom God is said to have shown himself or appeared to. He asks a question of God; basically, how would he know He will possess this land? God then answers him in the next three verses.

“So, He said to him, ‘Bring Me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove, and a young pigeon.’ Then he brought all these to Him and cut them in two and laid each half opposite the other; but he did not cut the birds. The birds of prey came down upon the carcasses, and Abram drove them away.” Genesis 15:9-11.

When God called Abram out of his homeland and everything familiar to him, He gave him covenants. A covenant is a type of promise or contract, essentially a binding agreement between two parties. Therefore, He said to Abram, ‘Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon.’ Then he brought all these to Him and cut them in two and laid each half opposite the other; but he did not cut the birds. Some birds of prey came down upon the carcasses, and he drove them away. In ancient Near Eastern royal land grant treaties, this type of ritual was done to “seal” the promises or covenants made.

Then look what happened.

“It came about when the sun had set, that it was very dark, and behold, there appeared a smoking oven and a flaming torch which passed between these pieces. On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates” Genesis 15:17-18.

What I find interesting is that there were two who were involved in the transaction, but only one, God, walked between the animal parts. This makes it clear this was a covenant God made with Abram. God was giving to Abram’s descendants the land promised to His people.

Now I want to go back to verse 6. Are we righteous of our own accord?

When Abram trusted and believed in God, specifically in God’s promise to him and his descendants leading to the Messiah, God credited/accounted this belief to Abram’s account as righteousness. There are essentially two types of righteousness.

  • Righteousness we accomplish by our own efforts,
  • Righteousness accounted to us by the work of God when we believe.

Since none of us can be good enough to accomplish perfect righteousness, we must have God’s righteousness accounted to us by doing just what Abram did, he believed in the LORD. And God’s accounting is not pretending. God does not account to us a pretended righteousness, but a real one in Jesus Christ. We see this in the Book of Romans.

“What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.” Romans 4:1-5.

As Christians, we must be careful not to fall into the error of believing our righteousness, along with our righteous acts, is enough. Remember what Isaiah said back in the day.

“Oh, that You would rend the heavens and come down, That the mountains might quake at Your presence, As fire kindles the brushwood, as fire causes water to boil—To make Your name known to Your adversaries, That the nations may tremble at Your presence! When You did awesome things which we did not expect, You came down, the mountains quaked at Your presence. For from days of old they have not heard or perceived by ear, Nor has the eye seen a God besides You, Who acts on behalf of the one who waits for Him. You meet him who rejoices in doing righteousness, Who remembers You in Your ways. Behold, You were angry, for we sinned, We continued in them a long time; And shall we be saved? For all of us have become like one who is unclean, And all our righteous deeds are like a filthy garment; And all of us wither like a leaf, And our iniquities, like the wind, take us away. There is no one who calls on Your name, Who arouses himself to take hold of You; For You have hidden Your face from us And have delivered us into the power of our iniquities. But now, O LORD, You are our Father, We are the clay, and You our potter; And all of us are the work of Your hand. Do not be angry beyond measure, O LORD, Nor remember iniquity forever; Behold, look now, all of us are Your people. Your holy cities have become a wilderness, Zion has become a wilderness, Jerusalem a desolation. Our holy and beautiful house, Where our fathers praised You, Has been burned by fire; And all our precious things have become a ruin. Will You restrain Yourself at these things, O LORD? Will You keep silent and afflict us beyond measure?” Isaiah 64:1-12.

Notice here what Isaiah says about our righteousness, And all our righteous deeds are like a filthy garment. Basically, Isaiah is speaking here about “self-righteousness”. Though self-righteousness is condemned throughout the Bible, we are, in fact, commanded to do good works. Paul explains that we cannot do anything to save ourselves, for our salvation comes only as a result of God’s grace. However, good deeds are still what we are called for.

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” Ephesians 2:8-10.

Our salvation is not the result of any of our efforts, abilities, intelligent choices, personal characteristics, or acts of service. Our salvation comes from our faith in Christ Jesus. However, as believers, we are “created in Christ Jesus for good works”, to help and serve others. While there is nothing we can do to earn our salvation, God’s intention is that our salvation will result in acts of service. We are saved not merely for our own benefit but to serve Christ and build up the church. This reconciles the seeming conflict between faith and works. Our righteous acts do not produce salvation but are evidence of our salvation. In the end, we must recognize that even our righteous acts come as a result of God within us, not of ourselves. On our own, our “righteousness” is simply self-righteousness, which is nothing more than “filthy rags.”

William Funkhouser, MDiv, ThD, President and Founder of True Devotion Ministries.

2 Peter 3:9

Verse Study: 2 Peter 3:9

“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” – 2 Peter 3:9 

Let us start by looking at the first two verses in 2 Peter 3.

“Beloved, this is now the second letter I am writing to you in which I am stirring up your sincere mind by way of a reminder, to remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles.” 2 Peter 3:1-2.

Peter is calling on the disciples to remember the words spoken by the prophets of old, as well as by Jesus Christ during His time here. One example is Daniel, where it is written,

“Now at that time Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued. And many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt. And those who have insight will shine like the glow of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever.” Daniel 12:1-3.

And a second one is found in Zechariah.

“On that day His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives will be split in its middle from east to west forming a very large valley. Half of the mountain will move toward the north, and the other half toward the south.” Zechariah 14:4.

Both of the above verses are quotes from Old Testament prophets. Then in the first chapter of Acts, two angels came and spoke to the disciples regarding Jesus’ ascension.

“And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight. And as they were gazing intently into the sky while He was going, then behold, two men in white clothing stood beside them, and they said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in the same way as you have watched Him go into heaven.’” Acts 1:9-11.

Now, moving on to the next three verses, Peter tells them that in these last days, there will be many who will mock the true believers.

“Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, ‘Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.’ For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.” 2 Peter 3:3-7.

What I find most interesting is that we are seeing this today, which shows we are in the final days. But to be honest, there have always been people calling out that they see no proof of Jesus and His second coming, believing either there is no God at all and thus everything has always existed as stated by many so-called scientists, or they believe in false gods who, in their beliefs, had nothing to do with creation as it actually happened. And both these groups, either internally or externally, mock us for believing such a ‘ridiculous’ concept. Now by believing these false ideas, they refuse to accept the idea of everything being created by an infinite God, and the world back in the time of Noah being destroyed by a worldwide flood of water. Therefore, they do not accept what is mentioned in verse seven, that the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.

Now we came to verse 8.

“But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.” 2 Peter 3:8.

What is basically being said here is that what seems like forever in our view is but a short time in God’s view, just as an hour may seem to be an eternity for a child but a moment to an adult. We see this same image in the Book or Psalms.

“For a thousand years in Your sight are like yesterday when it passes by, or like a watch in the night.” Psalm 90:4.

God is infinite and we are finite. The Lord is not subject to time as we are. He regards a thousand years the way we might think of a 24-hour period or a single watch during the night. The “watch” refers to a shift covered by a guard. There were three nighttime watches/shifts, each one being four hours. During the night, most people did not notice the guard keeping watch because they were asleep. Similarly, a thousand years pass almost like they didn’t happen when compared to eternity.

Next, we come to our focus verse.

“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” 2 Peter 3:9.

We see here that the only reason God has not yet raptured His people is His patience. He does not desire anyone to perish but that all would repent. This is the time God has given all people to get right with Him.

In the days of Noah, God said,

“My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years.” Genesis 6:3.

There comes a time when even God’s patience with man will be ended. That day where the opportunity for grace is over and the unrepentant will face the awesome wrath of God. The world has heard this, and thus the scoffers will say, “Where is the promise of His coming?” These unrepentant people will use this question to renounce the idea of Jesus Christ coming here, also known as the  rapture of the church. God isn’t slack concerning the promise to come and take us to be with Him. He’s just patient, not wanting any to perish, but that all would repent and give themselves to God.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

1 Kings 8:61

Verse of the Day Devotion: 1Kings 8:61

“Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.” – 1Kings 8:61  

1 Kings 8 is an account of the ark of the covenant being placed into the temple which had just been completed.  In the following verses we read,

“Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD from the city of David, which is Zion. All the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month.”  1 Kings 8:1-2.

After this, an enormous number of sacrifices were made to God, so many that they could not be adequately counted.

“And King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing so many sheep and oxen they could not be counted or numbered.” 1 Kings 8:5.

After this, the priests alone brought these into the inner sanctuary of the tempe, also known as the Holy of Holies. And it is important to note that there was nothing in the Ark except the two stones which Moses placed at Horeb when they came out of Egypt.

Next, he offered a prayer to the Lord asking that any requests given earnestly and humbly by Israelites or strangers would be accepted by God.  This is a prayer of dedication, which is found in 1 Kings 8:22-53. At the end of this prayer, Solomon asks for God’s blessing over the people of Israel plus an exhortation for them as well.  This exhortation is the focus of our verse today, which is as relevant to us today as it was for the Israelites back then.

First, let us look at verses 57-60.

“May the LORD our God be with us, as He was with our fathers; may He not leave us or forsake us, that He may incline our hearts to Himself, to walk in all His ways and to keep His commandments and His statutes and His ordinances, which He commanded our fathers. And may these words of mine, with which I have made supplication before the LORD, be near to the LORD our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day requires, so that all the peoples of the earth may know that the LORD is God; there is no one else.” 1 Kings 8:57-60.

The first part asks of God that He would be with them, as He was with their fathers. God promised to be with Israel, but Solomon knew it was important to ask God to fulfill His promise. He comes pleading the promises of God. And he made this plea so that not only the Israelites, but all the people of the earth may know and understand that the Lord their God is the true God, and that there is no other God but the true God of Israel. Solomon shows the missionary desire that was often neglected and desired in Israel. Blessing to Israel wasn’t meant to end with Israel; God wanted to bless the world through Israel.

Next, we come to our focus verse.

“Let your heart therefore be wholly devoted to the LORD our God, to walk in His statutes and to keep His commandments, as at this day.” 1 Kings 8:61.

Solomon was asking that His people would walk in God’s statutes, always striving to keep His commandments. He urges them to let their hearts be fully committed to the Lord. And this should be our focus and desire as well. Our obedience should be universal such that we keep all of His commandments and not just those we choose to. With this, I say His desires should take infinite precedence over our own.   All that we do, or think should follow the idea that He is supreme, and we are not.  We should not be divided in our loyalties.  We should be totally devoted to God in our ways and submissive to His commands. Jesus takes these two points in Solomon’s prayer and merges them into one concise statement.

“If you love Me, you will keep My commandments.” John 14:15.

As always with Jesus, His position on this could not be clearer. If we love God, our goal will be to keep His commandment and follow His ways. And if we do not keep His commandments, then we must ask ourselves, do we truly love Him?

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Proverbs 9:10

Verse of the Day: Proverbs 9:10

“The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding.” – Proverbs 9:10

I want to start this by letting Solomon himself declare why these writings are so important. “To know wisdom and instruction, To discern the sayings of understanding, To receive instruction in wise behavior, Righteousness, justice, and integrity; To give prudence to the naive, To the youth knowledge and discretion, A wise person will hear and increase in learning, And a person of understanding will acquire wise counsel, To understand a proverb and a saying, The words of the wise and their riddles.” Proverbs 1:2-6. And then he wraps up these verses into one. “The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.” Proverbs 1:7.

Now, one more thing we need to understand is the difference between knowledge and wisdom.  Knowledge, in itself, is nothing more than an accumulation of raw facts. An example of this would be a list of holidays or family members or how much money we currently have. But wisdom goes well beyond this, being the ability to see people, events, things, and situations as God sees them. Throughout this book, Solomon reveals the mind of God in matters high and lofty and in common, ordinary, everyday situations as well. As we read it, we see no topic escaped King Solomon’s attention. These include, but not limited to,  personal conduct, sexual relations, business, wealth, charity, ambition, discipline, debt, child-rearing, character, alcohol, politics, revenge, and Godliness.

Now let’s look at what the Psalmist says about this. “The fear of the LORD is the beginning of wisdom; All those who follow His commandments have a good understanding; His praise endures forever.” Psalm 111:10. The verses before this in Psalm 111 speak of the great works of the Lord. “Praise the LORD! I will give thanks to the LORD with all my heart, In the company of the upright and in the assembly. Great are the works of the LORD; They are studied by all who delight in them. Splendid and majestic is His work, And His righteousness endures forever. He has caused His wonders to be remembered; The LORD is gracious and compassionate. He has given food to those who fear Him; He will remember His covenant forever. He has made known to His people the power of His works, In giving them the inheritance of the nations. The works of His hands are truth and justice; All His precepts are trustworthy. They are upheld forever and ever; They are performed in truth and uprightness. He has sent redemption to His people; He has ordained His covenant forever; Holy and awesome is His name. Psalm 111:1-9.

Now, the theme of wisdom and its necessity in our lives finds its fulfillment in Christ. We are continually exhorted in Proverbs to seek wisdom, get wisdom, and understand wisdom. It also tells us several times that the fear of the Lord is the beginning of wisdom. Our fear of the Lord’s wrath and justice is what drives us to Christ, who is the embodiment of God’s wisdom as expressed in His glorious plan of redemption for mankind. We read in Colossians that  “For I want you to know how great a struggle I have in your behalf and for those who are at Laodicea, and for all those who have not personally seen my face, that their hearts may be encouraged, having been knit together in love, and that they would attain to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, in whom are hidden all the treasures of wisdom and knowledge.” Colossians 2:1-3. We receive a full understanding of true knowledge and wisdom, which is found in Christ. And in another verse we read,  “But it is due to Him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written: “LET THE ONE WHO BOASTS, BOAST IN THE LORD.” 1 Corinthians 1:30-31.

The wisdom that is found only in Christ is in contrast to the foolishness of the world which encourages us to be wise in our own eyes. But Proverbs also tells us that the world’s wisdom is not God’s way. “Do not be wise in your own eyes; Fear the LORD and turn away from evil.” Proverbs 3:7. but actually leads only to death “There is a way which seems right to a person, But its end is the way of death.” Proverbs 14:12. Wisdom comes to us when we fear the Lord, not in being afraid in a phobic way, but an awe and reverential fear as we really think about God; His greatness, His power, who He is, just that awe that comes over us when we desire to do what God would have us do. As Pastor Chuck Smith once said, “Love what God loves. Hate what God hates. Have that desire recognizing who God is. To seek to please Him, that’s what the fear of the Lord is about. That’s the beginning of wisdom.”

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Proverbs 9:10

Verse of the Day: Proverbs 9:10

“The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding.” – Proverbs 9:10

This verse in Proverbs tells us where true wisdom and knowledge come from.  Many think wisdom comes from the very wisest in our society, and that knowledge comes from schooling.  This may be true; however, they are not the ultimate sources.  Let’s look at what this verse says from one of the wisest and most knowledgeable men that ever lived, Solomon.

First, wisdom starts by fearing the Lord.  The word fear in this context means respect and reverence. True wisdom comes through the reverence of the true God, honoring and praising Him for who He truly is, not who or what we think or what Him to be, such as a figment of our imagination.  For true wisdom comes through belief and the holding firm in real reality, not in trying to create a false reality.

Understanding comes through knowing and seeking the source of this actual reality, one who knows the end from the beginning, who is infinite and has never not existed, and who knows everything.  When we seek knowledge, do we go to someone who might know, or do we choose someone who truly knows?  I go to the latter, God. He will provide wisdom and the knowledge that leads to understanding to anyone who seeks Him.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Proverbs 3:5-6

Verse of the Day: Proverbs 3:5-6

“Trust in the LORD with all your heart and do not lean on your own understanding.  In all your ways acknowledge Him, And He will make your paths straight.” – Proverbs 3:5-6

This is a crucial verse to practice on a moment-by-moment basis.  The question it brings up is, do you trust in God regarding everything?  And if you say yes, the next question is, are there times when you revert to trusting yourself or anything else besides God?

God knows all things, understands all situations, knows the end from the beginning, has only our best in mind.  He loves us with an everlasting love, He never leaves our side, in fact, as Christians he is in us by way of the Holy Spirit.  He is everywhere throughout the entire universe at once, so there is no place we can go where God is absent.  Moreover, He can speak and interact with everyone and everything at the same time.  Can you say the same about anyone or anything else?  I cannot, and I would guess you cannot either.

This is the reason Solomon said that we must trust God with our whole heart and not trust in ours or any other’s judgement or advise.  If we do, then He will guide and lead us where He knows it is best for us and others.   To trust another is not wisdom and shows a lack of knowledge of the reality of God and His great and eternal love.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Nahum 1:7

Verse of the Day: Nahum 1:7

“The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him.” – Nahum 1:7

This is another verse that speaks of the Lord watching out for His own.  However, those who are enemies of His or His own He will address.  Look at verses 2-3.  “The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies.  The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. “These verses show that He will not quickly become angry, however, if they do not turn to Him, they will suffer great consequences.

We who are His children, will be protected.  He watches over us and when we find ourselves in trouble, He is our stronghold.  Think of a great fortress where evil people are doing all they can to get to us, yet we are inside with no fear; knowing they cannot get to us.  When the enemy comes against us, having placed our whole life in His hands, he will never reach us for the Lord is our stronghold and fortress.  Always remember, when the enemy comes against us, we will overcome through the power of God.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Psalm 113:2-3

Verse of the Day: Psalm 113:2-3

“Blessed be the name of the LORD From this time forth and forever. From the rising of the sun to its setting.  The name of the LORD is to be praised.” – Psalm 113:2-3 

I absolutely love these verses.  They cover times and places regarding the praises of God.  We are to praise Him without ceasing.  Verse two says we are to praise God starting now and continue forever.  Note the wording ‘from this time forth and forever.’  We are always to praise God.   We can praise Him with our voice, we can praise Him by our deeds. We can praise Him in our sharing of Him to the lost, we can praise Him in our encouraging of the brethren.  We praise Him when we trust in Him completely.  Living our lives in complete and total submission to God is an act of praise and worship.

Verse three addresses where we are to praise Him.  In the Hebrew, the intent of the phrase ‘from the rising of the sun’ denotes anything to the east of our position, for the sun rises in the east.  In the same way, the intent of the phrase ‘to its setting’ denotes anything to the west of our position, for the sun sets in the west.  And because the earth is round and if you continue to travel to the east, you will arrive at the same place from the west, and vice-versa, it covers our current position as well.

The main idea of these two verses is clear.  God is to be praised always and in all places.  The apostle Paul said it as clearly as it can be.  “Whether then, you eat or drink or whatever you do, do all to the glory of God.” 1 Corinthians 10:31.  By giving God the glory, we are giving Him our praise as well.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Psalm 34:18

Verse of the Day: Psalm 34:18

“The LORD is near to the brokenhearted and saves those who are crushed in spirit.” – 34:18

This is an encouraging verse.  The Lord will always be by our side when we are heartbroken.  We all experience these times.  And they are difficult times.

The idea of broken hearted is pressed and weighed down with afflictions, by intense sorrow.  So, during these times, we can trust that we are never alone.  The language is figurative.  As an omnipresent being, God is always equally near to all persons.  In fact, He is everywhere at the same time.  So, the idea is He is always with us.  Jeremiah put it like this, “Am I a God who is near,” declares the LORD, “And not a God far off?  Can a man hide himself in hiding places, so I do not see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.” Jeremiah 23:23-24.

We serve a God who is always near and attentive to us.  He knows everything we do, think, and what we are going through.  And He loves us with a love that is so great it is incomprehensible.  Take comfort in this, for we can always cry out to Him and He is there to comfort us and help us through.  And trust Him that he is faithful to us.

Two more verses that is a comfort to me.  “God is our refuge and strength, A very present help in trouble.” Psalm 46:1 and “The LORD of hosts is with us; The God of Jacob is our stronghold. Selah.” Psalm 46:11

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Genesis 15:6

Verse of the Day: Genesis 15:6

“Then he believed in the LORD; and He reckoned it to him as righteousness.” – Genesis 15:6

Abram was told by God not to be afraid for He would shield Him.  Moreover, Abram would be given a great reward.  However, Abram responded to God with by asking “What will you give me, for I am childless, and my heir will be Eliezer my servant.  (In nomadic tribes, if a man was childless, his heir was his chief servant).  Then we read in verse 4, “Then behold, the word of the LORD came to him, saying, ‘This man will not be your heir; but one who will come forth from your own body, he shall be your heir.’”  Then He tells Abram that if He could count the stars, that would be the number of his descendants.

What is amazing about this story is that Abram was somewhere between 75 and 85 years old, while Sara would have been between 65 and 75 years old, long after the age of childbearing.  However, as we see in our focus verse, Abram believed God, and because he believed, God declared Abram righteous.

There are two things we can glean from this.  First, God can do anything no matter how impossible it may look to be.  If God promises us something, it will come to pass.  There is no doubt.  So, you can look at the promises of God throughout the scriptures and know that they can and will be done.   And second, this is a beautiful picture of the gospel.  If we truly believe that Christ died, was buried and then rose again for us, then our salvation is sure.  Note Jesus’ words in John’s gospel, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” John 3:16  Do you truly believe?  If so, then God has declared you righteous.  Rejoice!

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.