Genesis 15:6

Verse Study Devotion, Genesis 15:6

“Then he believed in the LORD; and He reckoned it to him as righteousness.” – Genesis 15:6.

 In the first verse of chapter 15 we read the phrase, “After these things. What was meant by the words ‘After these things’? We see the answer in the previous chapter.

“And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is, Zoar) came out; and they arrayed for battle against them in the valley of Siddim, against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell into them. But those who survived fled to the hill country. Then they took all the goods of Sodom and Gomorrah and all their food supply and departed. They also took Lot, Abram’s nephew, and his possessions and departed, for he was living in Sodom. Then a fugitive came and told Abram the Hebrew. Now he was living by the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner, and these were allies with Abram. When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan. He divided his forces against them by night, he and his servants defeated them, and pursued them as far as Hobah, which is north of Damascus. He brought back all the goods, and also brought back his relative Lot with his possessions, and also the women, and the people.” Genesis 14:8-16.

There were four kingdoms who came together to battle five other kingdoms. However, this would not have been as important an issue to Abram if his nephew Lot had not been taken captive. When he heard what had happened to Lot, he went after him to bring him home, with the assistance of 318 well trained men. They defeated the captors of Lot and brought him home along with all his property. And he brought back the women who were taken captive as well. The writer does not provide any details on how Abram and his men managed to fight them so successfully, except for the fact that it was a nighttime battle.

Now, after all these battles and rescues that occurred in chapter 14,  we read in chapter 15.

“After these things the word of the LORD came to Abram in a vision, saying, ‘Do not fear, Abram, I am a shield to you; Your reward shall be very great.’” Genesis 15:1.

The word of the LORD came to Abraham in a vision. It is probable that Jesus referred to this when He said,

“Your father Abraham rejoiced to see My day, and he saw it and was glad.”  John 8:56.

God’s speaks to Abram saving: “Fear not!” God tells him this as assurance so that he would not be afraid. However, Abram does not have his back to the wall. Actually, he has just come back unscathed from a situation filled with danger. He could have given into fear, but he did not. God was speaking to the fearless one saying, “Fear not!” And this is somewhat similar to what would occur to Zacharias regarding John the Baptist.

“Zacharias was troubled when he saw the angel, and fear gripped him. But the angel said to him, “Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John.” Luke 1:12-13.

God also tells him that He is both his shield, and his reward would be great. God was going to be with him and will protect him like a shield. He would also provide a reward greater than he could ever imagine. And what would that reward be? First, let us look at the next two verses.

“Abram said, “O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Since You have given no offspring to me, one born in my house is my heir.” Genesis 15:2-3.

The one thing Abram was concerned about and needed most was an heir, a male heir. Rather than waiting for God to respond, Abram attempts to answer his own question: Will Eliezer his servant be his heir? Will Abram have to make his own solution because of a divine oversight? God has delivered his enemies into his hand, but is he able to deliver a son into Abram’s household? In essence the concern voiced by Abram in verse 2 is not advanced by his concern voiced in verse 3. In both verses Abram is perplexed as to why God has not given him a child. All that is different is a change in vocabulary when Abram addresses his lament to God. In verse 2 he laments that he is childless and in verse 3 that God has not given him any offspring. Nothing is mentioned regarding adoption, but it does declare that servants such as Eliezer could inherit property. We read something regarding this in the book of Proverbs.

“A servant who acts wisely will rule over a son who acts shamefully and will share in the inheritance among brothers.“ Proverbs 17:2.

Abram is concerned he will not be able to leave such an inheritance to a person in his line. He does not wish to leave behind him a situation fraught with legal complications. He would rather leave all he has to a son. However, he tells God that he has no son so he must give it to someone born in his house, his servant.

Next, we see God’s answer to Abram.

“Then behold, the word of the LORD came to him, saying, ‘This man will not be your heir; but one who will come forth from your own body, he shall be your heir.’ And He took him outside and said, ‘Now look toward the heavens, and count the stars, if you are able to count them.’ And He said to him, ‘So shall your descendants be.’” Genesis 15:4-5.

God assures Abram that Eliezer will not be the heir. That role will be given to Abram’s own flesh and blood. Again, God speaks to Abram regarding a promise of a future son. This promise, however wonderful, will be severely challenged by a hurdle, Sarai’s inability to conceive. (See chapter 16 regarding this). We now discover that the words of God came to Abram while he was inside his home, for He took him outside. Also, this vision is received at night, for Abram is told to look up and count the stars. The emphasis here now shifts from “your own flesh and blood” (verse 4) to the many descendants (verse 5). This theme of mass numbers of offspring appears frequently in Genesis with comparisons to the stars, also sand at the seashore (Genesis 22:17), and the dust of the earth (Genesis 13:16). And this promise does mean that Israel was destined to become the most populous nation of the Mediterranean world.

Now we come to our focus verse.

“Then he believed in the LORD; and He reckoned it to him as righteousness.” Genesis 15:6.

 In response to these promises, Abram believed in the Lord, believed in the truth of that promise God had made to him, resting upon His power and faithfulness. In other words, Abram believed God could and would do what He promised. This, of course, was not the first time that Abram had put his trust in God’s word. Let’s look back at Genesis 12.

“Now the LORD said to Abram, ‘Go forth from your country, And from your relatives And from your father’s house to the land which I will show you; And I will make you a great nation, And I will bless you, And make your name great; And so, you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.’ So, Abram went forth as the LORD had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran.” Genesis 12:1-4.

When God told Abram to leave Haran, his homeland, and go into a land He was leading him to, he did not question what God told him. He simply obeyed God and left, traveling to a land he did not know. What faith he had in the living God.

Back to verse 6, the action of faith had preceded the meaning of faith. That is, by virtue of his earlier obedient responses to the words from God, Abram was putting his faith in God. When Abram trusted in God, specifically in God’s promise to him regarding descendants leading to the Messiah, God credited/accounted this belief to Abram’s account as righteousness. God told him, and Abram believed Him.

Now we move on in chapter 15.

“And He said to him, ‘I am the LORD who brought you out of Ur of the Chaldeans, to give you this land to possess it.’ He said, ‘O Lord GOD, how may I know that I will possess it?’” Genesis 15:7-8.

Now the Lord tells Abram He had taken him out of one land, Ur of the Chaldeans, to a land they will ultimately possess. And these words, along with His presence, perfectly satisfied Abram, which proved that He who spoke was supernatural and Divine.

Now, it is worthy of remark that Abram is the first man to whom God is said to have shown himself or appeared to. He asks a question of God; basically, how would he know He will possess this land? God then answers him in the next three verses.

“So, He said to him, ‘Bring Me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove, and a young pigeon.’ Then he brought all these to Him and cut them in two and laid each half opposite the other; but he did not cut the birds. The birds of prey came down upon the carcasses, and Abram drove them away.” Genesis 15:9-11.

When God called Abram out of his homeland and everything familiar to him, He gave him covenants. A covenant is a type of promise or contract, essentially a binding agreement between two parties. Therefore, He said to Abram, ‘Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon.’ Then he brought all these to Him and cut them in two and laid each half opposite the other; but he did not cut the birds. Some birds of prey came down upon the carcasses, and he drove them away. In ancient Near Eastern royal land grant treaties, this type of ritual was done to “seal” the promises or covenants made.

Then look what happened.

“It came about when the sun had set, that it was very dark, and behold, there appeared a smoking oven and a flaming torch which passed between these pieces. On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates” Genesis 15:17-18.

What I find interesting is that there were two who were involved in the transaction, but only one, God, walked between the animal parts. This makes it clear this was a covenant God made with Abram. God was giving to Abram’s descendants the land promised to His people.

Now I want to go back to verse 6. Are we righteous of our own accord?

When Abram trusted and believed in God, specifically in God’s promise to him and his descendants leading to the Messiah, God credited/accounted this belief to Abram’s account as righteousness. There are essentially two types of righteousness.

  • Righteousness we accomplish by our own efforts,
  • Righteousness accounted to us by the work of God when we believe.

Since none of us can be good enough to accomplish perfect righteousness, we must have God’s righteousness accounted to us by doing just what Abram did, he believed in the LORD. And God’s accounting is not pretending. God does not account to us a pretended righteousness, but a real one in Jesus Christ. We see this in the Book of Romans.

“What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.” Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.” Romans 4:1-5.

As Christians, we must be careful not to fall into the error of believing our righteousness, along with our righteous acts, is enough. Remember what Isaiah said back in the day.

“Oh, that You would rend the heavens and come down, That the mountains might quake at Your presence, As fire kindles the brushwood, as fire causes water to boil—To make Your name known to Your adversaries, That the nations may tremble at Your presence! When You did awesome things which we did not expect, You came down, the mountains quaked at Your presence. For from days of old they have not heard or perceived by ear, Nor has the eye seen a God besides You, Who acts on behalf of the one who waits for Him. You meet him who rejoices in doing righteousness, Who remembers You in Your ways. Behold, You were angry, for we sinned, We continued in them a long time; And shall we be saved? For all of us have become like one who is unclean, And all our righteous deeds are like a filthy garment; And all of us wither like a leaf, And our iniquities, like the wind, take us away. There is no one who calls on Your name, Who arouses himself to take hold of You; For You have hidden Your face from us And have delivered us into the power of our iniquities. But now, O LORD, You are our Father, We are the clay, and You our potter; And all of us are the work of Your hand. Do not be angry beyond measure, O LORD, Nor remember iniquity forever; Behold, look now, all of us are Your people. Your holy cities have become a wilderness, Zion has become a wilderness, Jerusalem a desolation. Our holy and beautiful house, Where our fathers praised You, Has been burned by fire; And all our precious things have become a ruin. Will You restrain Yourself at these things, O LORD? Will You keep silent and afflict us beyond measure?” Isaiah 64:1-12.

Notice here what Isaiah says about our righteousness, And all our righteous deeds are like a filthy garment. Basically, Isaiah is speaking here about “self-righteousness”. Though self-righteousness is condemned throughout the Bible, we are, in fact, commanded to do good works. Paul explains that we cannot do anything to save ourselves, for our salvation comes only as a result of God’s grace. However, good deeds are still what we are called for.

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” Ephesians 2:8-10.

Our salvation is not the result of any of our efforts, abilities, intelligent choices, personal characteristics, or acts of service. Our salvation comes from our faith in Christ Jesus. However, as believers, we are “created in Christ Jesus for good works”, to help and serve others. While there is nothing we can do to earn our salvation, God’s intention is that our salvation will result in acts of service. We are saved not merely for our own benefit but to serve Christ and build up the church. This reconciles the seeming conflict between faith and works. Our righteous acts do not produce salvation but are evidence of our salvation. In the end, we must recognize that even our righteous acts come as a result of God within us, not of ourselves. On our own, our “righteousness” is simply self-righteousness, which is nothing more than “filthy rags.”

William Funkhouser, MDiv, ThD, President and Founder of True Devotion Ministries.

1 Kings 8:61

Verse of the Day Devotion: 1Kings 8:61

“Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.” – 1Kings 8:61  

1 Kings 8 is an account of the ark of the covenant being placed into the temple which had just been completed.  In the following verses we read,

“Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD from the city of David, which is Zion. All the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month.”  1 Kings 8:1-2.

After this, an enormous number of sacrifices were made to God, so many that they could not be adequately counted.

“And King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing so many sheep and oxen they could not be counted or numbered.” 1 Kings 8:5.

After this, the priests alone brought these into the inner sanctuary of the tempe, also known as the Holy of Holies. And it is important to note that there was nothing in the Ark except the two stones which Moses placed at Horeb when they came out of Egypt.

Next, he offered a prayer to the Lord asking that any requests given earnestly and humbly by Israelites or strangers would be accepted by God.  This is a prayer of dedication, which is found in 1 Kings 8:22-53. At the end of this prayer, Solomon asks for God’s blessing over the people of Israel plus an exhortation for them as well.  This exhortation is the focus of our verse today, which is as relevant to us today as it was for the Israelites back then.

First, let us look at verses 57-60.

“May the LORD our God be with us, as He was with our fathers; may He not leave us or forsake us, that He may incline our hearts to Himself, to walk in all His ways and to keep His commandments and His statutes and His ordinances, which He commanded our fathers. And may these words of mine, with which I have made supplication before the LORD, be near to the LORD our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day requires, so that all the peoples of the earth may know that the LORD is God; there is no one else.” 1 Kings 8:57-60.

The first part asks of God that He would be with them, as He was with their fathers. God promised to be with Israel, but Solomon knew it was important to ask God to fulfill His promise. He comes pleading the promises of God. And he made this plea so that not only the Israelites, but all the people of the earth may know and understand that the Lord their God is the true God, and that there is no other God but the true God of Israel. Solomon shows the missionary desire that was often neglected and desired in Israel. Blessing to Israel wasn’t meant to end with Israel; God wanted to bless the world through Israel.

Next, we come to our focus verse.

“Let your heart therefore be wholly devoted to the LORD our God, to walk in His statutes and to keep His commandments, as at this day.” 1 Kings 8:61.

Solomon was asking that His people would walk in God’s statutes, always striving to keep His commandments. He urges them to let their hearts be fully committed to the Lord. And this should be our focus and desire as well. Our obedience should be universal such that we keep all of His commandments and not just those we choose to. With this, I say His desires should take infinite precedence over our own.   All that we do, or think should follow the idea that He is supreme, and we are not.  We should not be divided in our loyalties.  We should be totally devoted to God in our ways and submissive to His commands. Jesus takes these two points in Solomon’s prayer and merges them into one concise statement.

“If you love Me, you will keep My commandments.” John 14:15.

As always with Jesus, His position on this could not be clearer. If we love God, our goal will be to keep His commandment and follow His ways. And if we do not keep His commandments, then we must ask ourselves, do we truly love Him?

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Psalm 43:5

Verse of the Week – Psalm 43:5

“Why are you in despair, my soul? And why are you restless within me? Wait for God, for I will again praise Him For the help of His presence, my God.” – Psalm 43:5

First, let us look at the first four verses spoken by David directly to God. Starting in verse one we read, “Vindicate me, God, and plead my case against an ungodly nation; Save me from the deceitful and unjust person!” Psalm 43:1. David cites the hesed in verse one of the Lord, as the rationale for claiming a right to God’s judgment. The word hesed occurs around 245 times in the Hebrew Bible, and 127 times in the Psalms. One Jewish scholar defines hesed as “a free-flowing love that knows no bounds.”

Many biblical words such as mercy, compassion, love, grace, and faithfulness relate to the Hebrew word hesed (חֶסֶד), but none of these completely summarize the concept. Hesed is not merely an emotion or feeling but also action on behalf of someone who is in need. Hesed describes a sense of love and loyalty that brings mercy and compassion toward another person to help them through their trials. Hesed is most closely connected in the Hebrew Bible with the covenant relationship between God and the children of Israel. In Genesis 15, God covenants with Abram, saying: “On that day the LORD made a covenant with Abram, saying, To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates:” Genesis 15:18. Then following in chapter 17 we read, “I will establish My covenant between Me and you and your descendants after you throughout their generations as an everlasting covenant, to be God to you and to your descendants after you. And I will give to you and to your descendants after you the land where you live as a stranger, all the land of Canaan, as an everlasting possession; and I will be their God. God said further to Abraham, “Now as for you, you shall keep My covenant, you and your descendants after you throughout their generations.” Genesis 17:7-9.” Then in Exodus 19, God speaks to the children of Israel regarding their responsibility. “Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.” Exodus 19:5-6. In each instance, God calls the Israelites into a unique and special relationship centered around a covenant.

Hesed is often used in parallel with the Hebrew word ʾemeṯ, which is translated as faithfulness. In Psalm 43:1 for example, David declares that the people have no hesed, meaning either the Philistines, among whom he was near to; or his own nation when they joined his son Absalom in rebellion against him: some understand it of the great numbers that were with Saul, when he was persecuted by him. No matter which, they were a people who hated David, his followers, and the God he served. And thus, they had no hesed. Then in Exodus, God declares the following, “Then the LORD passed by in front of him and proclaimed, ‘The LORD, the LORD God, compassionate and merciful, slow to anger, and abounding in faithfulness and truth; who keeps faithfulness for thousands, who forgives wrongdoing, violation of His Law, and sin; yet He will by no means leave the guilty unpunished, inflicting the punishment of fathers on the children and on the grandchildren to the third and fourth generations.’” Exodus 34:6–7.

 In the next verse, we see David confronted by a people who have no knowledge of hesed, this special relationship between God and His people. He asks questions of God that parallel the questions in Psalm 42. “For You are the God of my strength; why have You rejected me? Why do I go about mourning because of the oppression of the enemy?” Psalm 43:2. Notice the similarity in chapter 43. “For You are the God of my strength; why have You rejected me? Why do I go about mourning because of the oppression of the enemy?” Psalm 42:9.

Next, we read David’s request from God because of what he was experiencing.  “Send out Your light and Your truth, they shall lead me; They shall bring me to Your holy hill And to Your dwelling places. Then I will go to the altar of God, To God my exceeding joy; And I will praise You on the lyre, God, my God.” Psalm 43:3-4. David quickly moves to petition God and anticipating His results of granting that petition. He requests that God send His light (‘Ohr’) and faithfulness (ʾemeṯ) because they will bring him to the mountain and will come to the altar and praise Him. The Hebrew word ‘Ohr’ has the idea of ‘light’, which in today’s definition means illumination or an agent that makes something visible. But, in Hebrew, light or ohr means something more.  Ohr also has the idea of “giving order to something chaotic.” And the Hebrew word ‘emet’ has the idea of truth, right, and faithful. Light and faithfulness are not commonly paired in the poetic structure of the Hebrew Psalms. Perhaps David asks for light so that the path to the mountain of God’s holiness and the sanctuary will be clear and for faithfulness such that he is not distracted from following the path. Only then will David be able to come to the altar, encounter God with gladness, with rejoicing, and praise. And to make this thought clear, it is not an earthly holy hill or alter, but one in the heavenly presence of God.

Then in our focus verse David changes from speaking to God to speaking to his inner self. “Why are you in despair, my soul? And why are you restless within me? Wait for God, for I will again praise Him For the help of His presence, my God.” Psalm 43:5. He calls his inmost being to wait for God. But, in keeping with the contrast already drawn above, David’s words seem not so much to draw the inmost being back from the brink of despair but to gently remind himself to wait and be confident in God. He will wait on God to send His light and faithfulness, and  they will guide him to the altar of God so he can give Him much praise and worship.

In our struggles with those who do not honor the hesed of God, Psalm 43 offers us words with which to request light and faithfulness from God. It gives us words of assurance that no matter our situation, we may always come to the altar and praise the God who delivers us, for He never forgets us and always loves us. This is a statement, poetically phrased as a question whose answer should be obvious. It’s natural to be tempted towards despair and discouragement. Despite our feelings, we know God is faithful and that He will ultimately vindicate His people. For that reason, we should be encouraged to put all our trust in the Lord.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Psalm 39:10

Verse of the Week – Psalm 39:10

“Remove Your plague from me; Because of the opposition of your hand, I am perishing.” – Psalm 39:10.

David starts out with what appears to be a paradoxical statement in his prayer to God in the first verse. “I will keep watch over my ways so that I do not sin with my tongue; I will keep watch over my mouth as with a muzzle while the wicked are in my presence.” This can be paraphrased, “I said, ‘I will keep silent.’” This seems inconsistent, until we look deeper into the idea of David declaring his intention to keep silent. The Hebrew word for ‘said’ is, אָמַר, pronounced  amar, a verb meaning ‘speaking’, but it also refers to one’s internal thoughts; technically speaking to oneself in your mind. And this is important because David is in a difficult situation. Theologian Adam Clarke puts it this way, speaking for David. “I must be cautious because of my enemies; I must be patient because of my afflictions; I must be watchful over my tongue, lest I offend my God, or give my adversaries any cause to speak evil of me.”

He continues in his prayer. “I was mute and silent, I refused to say even something good, and my pain was stirred up. My heart was hot within me, while I was musing the fire burned; Then I spoke with my tongue:” Psalm 39:2-3. He would not say anything to his enemies that would anger them. His mind became more and more excited, his feelings more and more intense. And even though he attempts to suppress his emotions, they are only more and more enkindled. We see then in verse four he calls out to God.

After this, David prays to God, speaking wisdom from his heart. “LORD, let me know my end, And what is the extent of my days; Let me know how transient I am. Behold, you have made my days like hand widths, And my lifetime as nothing in Your sight; Certainly, all mankind standing is a mere breath. Selah Certainly every person walks around as a fleeting shadow; They certainly make an uproar for nothing; He amasses riches and does not know who will gather them. And now, Lord, for what do I wait? My hope is in You.” Psalm 39:4-7. David’s broke his silence in the best way possible, by his humble prayer to God. He would not speak of his fears and doubts before his enemies, but he would pour them out before His God. Here David asked God for wisdom, specifically, the wisdom to know the shortness and the frailty of his life, that he may know how frail he actually was. He understands since life is so short, the only real meaning of a man or woman’s existence must be in his relationship to God.

Next in the next verse he continues. “Save me from all my wrongdoings; Do not make me an object of reproach for the foolish. “He accepts the fact that his sins are the reason for his troubles and sorrows. If his transgressions were forgiven, he felt assured that his trouble would be removed. His first petition, therefore, was that his sins would be forgiven, believing that it would be consistent and proper for God to remove his troubles and deliver him from the evils he was going through. He recognized his sins were the source of all his troubles. If his transgressions were forgiven, he felt assured that his suffering would end.

Then we come to our -Verse of the Week. “Remove Your plague from me; because of the opposition of your hand, I am perishing.” Psalm 39:10. There is one word in this verse that will help see what David is saying to God, and that word is ‘plague’. This word is not referring to a disease, but an act of discipline, strokes as in a spanking. In the Hebrew language, this seems to be a figure taken from combating gladiators. One is wounded so that he cannot continue fighting. David is unable to maintain the fight, so he gives in and prays for God to spare his life. I am conquered; I can hold the contest no longer. In the next verse, David says, “With rebukes You punish a person for wrongdoing; You consume like a moth what is precious to him; Certainly, all mankind is mere breath! Selah” Psalm 39:11. Because of his sin David was punished.

David has now come to understand the nature of man and his own powerlessness too well not to know that he is incapable of achieving that goal without God’s help. Thus, he prays that God may relieve him from the force of his hand which punished him and presses heavily upon him. We read from chapter 90 the following. “For we have been consumed by Your anger, And we have been terrified by Your wrath.” Psalm 90:7. It is only when the knowledge of the transient nature of man is considered under the aspect of God’s punishment of human guilt that it leads to the realization of that contrast between God and man which imparts to the fact of death the character of an inescapable fate, of God’s judgment on sin.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Proverbs 9:10

Verse of the Day: Proverbs 9:10

“The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding.” – Proverbs 9:10

I want to start this by letting Solomon himself declare why these writings are so important. “To know wisdom and instruction, To discern the sayings of understanding, To receive instruction in wise behavior, Righteousness, justice, and integrity; To give prudence to the naive, To the youth knowledge and discretion, A wise person will hear and increase in learning, And a person of understanding will acquire wise counsel, To understand a proverb and a saying, The words of the wise and their riddles.” Proverbs 1:2-6. And then he wraps up these verses into one. “The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.” Proverbs 1:7.

Now, one more thing we need to understand is the difference between knowledge and wisdom.  Knowledge, in itself, is nothing more than an accumulation of raw facts. An example of this would be a list of holidays or family members or how much money we currently have. But wisdom goes well beyond this, being the ability to see people, events, things, and situations as God sees them. Throughout this book, Solomon reveals the mind of God in matters high and lofty and in common, ordinary, everyday situations as well. As we read it, we see no topic escaped King Solomon’s attention. These include, but not limited to,  personal conduct, sexual relations, business, wealth, charity, ambition, discipline, debt, child-rearing, character, alcohol, politics, revenge, and Godliness.

Now let’s look at what the Psalmist says about this. “The fear of the LORD is the beginning of wisdom; All those who follow His commandments have a good understanding; His praise endures forever.” Psalm 111:10. The verses before this in Psalm 111 speak of the great works of the Lord. “Praise the LORD! I will give thanks to the LORD with all my heart, In the company of the upright and in the assembly. Great are the works of the LORD; They are studied by all who delight in them. Splendid and majestic is His work, And His righteousness endures forever. He has caused His wonders to be remembered; The LORD is gracious and compassionate. He has given food to those who fear Him; He will remember His covenant forever. He has made known to His people the power of His works, In giving them the inheritance of the nations. The works of His hands are truth and justice; All His precepts are trustworthy. They are upheld forever and ever; They are performed in truth and uprightness. He has sent redemption to His people; He has ordained His covenant forever; Holy and awesome is His name. Psalm 111:1-9.

Now, the theme of wisdom and its necessity in our lives finds its fulfillment in Christ. We are continually exhorted in Proverbs to seek wisdom, get wisdom, and understand wisdom. It also tells us several times that the fear of the Lord is the beginning of wisdom. Our fear of the Lord’s wrath and justice is what drives us to Christ, who is the embodiment of God’s wisdom as expressed in His glorious plan of redemption for mankind. We read in Colossians that  “For I want you to know how great a struggle I have in your behalf and for those who are at Laodicea, and for all those who have not personally seen my face, that their hearts may be encouraged, having been knit together in love, and that they would attain to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, in whom are hidden all the treasures of wisdom and knowledge.” Colossians 2:1-3. We receive a full understanding of true knowledge and wisdom, which is found in Christ. And in another verse we read,  “But it is due to Him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written: “LET THE ONE WHO BOASTS, BOAST IN THE LORD.” 1 Corinthians 1:30-31.

The wisdom that is found only in Christ is in contrast to the foolishness of the world which encourages us to be wise in our own eyes. But Proverbs also tells us that the world’s wisdom is not God’s way. “Do not be wise in your own eyes; Fear the LORD and turn away from evil.” Proverbs 3:7. but actually leads only to death “There is a way which seems right to a person, But its end is the way of death.” Proverbs 14:12. Wisdom comes to us when we fear the Lord, not in being afraid in a phobic way, but an awe and reverential fear as we really think about God; His greatness, His power, who He is, just that awe that comes over us when we desire to do what God would have us do. As Pastor Chuck Smith once said, “Love what God loves. Hate what God hates. Have that desire recognizing who God is. To seek to please Him, that’s what the fear of the Lord is about. That’s the beginning of wisdom.”

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.

Isaiah 46:10

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Verse of the Day Devotion. Isaiah 46:10

“Declaring the end from the beginning, and from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure’ – Isaiah 46:10

Before we get to our focus verse, I want to go back a couple of chapters and look at what the Lord is saying through Isaiah. “Remember these things, Jacob, And Israel, for you are My servant; I have formed you, you are My servant, Israel, you will not be forgotten by Me. “I have wiped out your wrongdoings like a thick cloud And your sins like a heavy mist. Return to Me, for I have redeemed you.” Shout for joy, you heavens, for the LORD has done it! Shout joyfully, you lower parts of the earth; Break into a shout of jubilation, you mountains, forest, and every tree in it; For the LORD has redeemed Jacob, And in Israel He shows His glory.” Isaiah 44:21-23. The things mentioned in the above verses are reasons for praise and rejoicing. And He also is their redeemer. “This is what the LORD says, He who is your Redeemer, and the one who formed you from the womb: I, the LORD, am the maker of all things, stretching out the heavens by Myself And spreading out the earth alone,” Isaiah 44:24.

 Now, for all that is mentioned above, should they then trust Him to restore their nation? Absolutely they should trust Him. For He has fulfilled all that He declared He would do up to that moment. Therefore, why should they believe that He would not fulfill all that He promises for the future. In the following three verses, we see future events of that day that will be fulfilled. “Confirming the word of His servant And carrying out the purpose of His messengers. It is I who says of Jerusalem, ‘She shall be inhabited!’ And of the cities of Judah, ‘They shall be built.’ And I will raise her ruins again. “I am the One who says to the depth of the sea, ‘Dry up!’ And I will make your rivers dry up. “It is I who says of Cyrus, ‘He is My shepherd, And he will carry out all My desire.’ And he says of Jerusalem, ‘She will be built,’ And of the temple, ‘Your foundation will be laid.’” Isaiah 44:26-28. Notice what God says, that Jerusalem shall be inhabited as well as the cities of Judah. And that He will raise Jerusalem from ruin. But what is especially interesting is that God speaks of Cyrus by name, who will be His servant. Cyrus has not even been born yet and will not for at least 150 years, but God has already chosen him for a great purpose.

Now, going back to chapter 46 we read, “Remember this, and be assured; Recall it to mind, you wrongdoers. Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me,” Isaiah 46:8-9. God was telling His people to remember Him, and to serve and honor Him, and not the false gods and idols that He mentioned earlier in chapter 46. These idols man made, but the true God was never created for He has always been. God was telling His people to think about what He has told them and what He has done for them. He tells them to remember what He has told them as well as everything that has occurred in the past so they will always trust Him in all things.

I want now to apply this to us today. It is important that we remember all things God has done for us, those things that happened before and after we were born; how He has provided for our needs and has helped us through difficult times. Remember these things, no matter what happens. For God knows all things. “Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My plan will be established, And I will accomplish all My good pleasure’;” Isaiah 46:10. God knows all things; those that have happened, those that are happening, and those that will happen. What God has planned will come to pass, and everything He desires to do will happen exactly as He wants.

We all go through difficult times, some more than others. But always remember what He promised Joshua, and ultimately us. “Be strong and courageous, do not be afraid or in dread of them, for the LORD your God is the One who is going with you. He will not desert you or abandon you.” Deuteronomy 31:6. God is always with His people; therefore we can be strong and courageous, knowing God will never abandon or desert us. Or, as it is more popularly worded, He will never leave or forsake us. We have no reason to fear anything, for He knows everything and will help and bring us through everything. Remember what our focus verse says, “Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My plan will be established, And I will accomplish all My good pleasure’” Isaiah 46:10. He knows the end from the beginning, and His plan has been established and this plan will accomplish all that is good and brings pleasure to Him. Therefore, what do we have to fear?

William Funkhouser MDiv, ThD, President and Founder of True Devotion Ministries.

Ecclesiastes 3:1

Verse of the Day Devotion – Ecclesiastes 3:1 (Alter)

“Everything has a season, and a time for every matter under the heavens.” – Ecclesiastes 3:1 (Alter)

If today’s verse sounds familiar to you, but you can’t quite put your finger on it, it’s because I’m using a translation from Robert Alter. He’s the premier US scholar of the Hebrew language and has done his own translation of the entire Hebrew scriptures. Ecclesiastes is an interesting book. It’s one of those books that has a lot of wisdom, but isn’t something that’s taught on Sunday mornings. I believe it’s because of the fact you have to unpack the book with other scripture as context to fully appreciate it. In cases like this specific verse, it seems to just acknowledge a fact about life that isn’t particularly spiritual. In fact, it was picked up and became mainstream in secular culture over fifty-five years ago. You might be familiar with it:

“To everything (turn, turn, turn) there is a season (turn, turn, turn) and a time to every purpose, under heaven.” – Turn! Turn! Turn! (The Byrds)

Just like in the song, this passage of scripture is very poetic. Solomon, the writer of the book, hid what we would today call easter eggs within the poem. After making the declaration about the seasons, Solomon specifically chooses seven verses that outline opposite or opposing things: being born/dying, weeping/laughing, mourning/dancing, loving/hating, seeking/accepting it’s lost, and one of the more unique ones according to Alter, “A time to embrace and a time to pull back from embracing.” The hidden easter egg is the significance of the seven verses to Jewish culture. Seven being a sacred number, was something that would have been ingrained into the minds of the young children for as long as they could remember. Growing up in a western culture, we don’t really have anything like this to relate to. In movies it would be like how when the hero’s theme starts playing, we know that the hero is on his/her way and we can relax because all is about to be well.

Solomon using the number seven was an assertion that all of these things were ultimately sacred, and that he wasn’t just being poetic – there was a purpose. When we pair this with the fact that he used the extremes across all parts of life it would have signaled the original readers/listeners to realize this wasn’t just about those specific things. When Solomon said in verse four that there was a time to weep and a time to laugh, a time to mourn and a time to dance. He was describing all of our possible emotions. The good and bad times emotionally, physically, and spiritually.

The interesting thing about verse 3:1 is that it almost seems different depending on the translation. In the Alter translation it reads as though Solomon is acknowledging that there are things that are going to happen in life, and there’s a season for it and much like the weather, there’s nothing we can do about it. There will be birth and death, mourning and dancing, and all that we can do is enjoy it when it’s great, and weather the storm when it’s bad. Then, there’s the Good News Translation (GNT)

(I know, weird translation right?
But it’s the translation of the first bible that my mom was given after becoming a Christian and had little doodles in it.
I read it a lot as a child, and some of the phrasings really stuck out to me so I like to look up individual verses in the GNT).

“Everything that happens in the world happens at a time God chooses.” Ecclesiastes 3:1 GNT

While the Alter translation talks about the events of our life being seasonal with beginnings and ends and things that seem to be inevitable. The GNT talks about how it doesn’t matter what happens, “Everything that happens in the world happens at a time God chooses.” It’s a reassurance that no matter what season you’re in God is orchestrating things. And to quote Gandalf in The Fellowship of the Ring, “… that is an encouraging thought.”

Tomorrow, I’m going to share another verse that I think will help solidify some of the claims I made in this devotion. Thanks for reading!

  • Christiaan

It’s me again, Christiaan, if you missed yesterday’s study, you can reference it here: Ecclesiastes 3:1 as I want to build on some of the things I covered yesterday.

Proverbs 9:10

Verse of the Day: Proverbs 9:10

“The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding.” – Proverbs 9:10

This verse in Proverbs tells us where true wisdom and knowledge come from.  Many think wisdom comes from the very wisest in our society, and that knowledge comes from schooling.  This may be true; however, they are not the ultimate sources.  Let’s look at what this verse says from one of the wisest and most knowledgeable men that ever lived, Solomon.

First, wisdom starts by fearing the Lord.  The word fear in this context means respect and reverence. True wisdom comes through the reverence of the true God, honoring and praising Him for who He truly is, not who or what we think or what Him to be, such as a figment of our imagination.  For true wisdom comes through belief and the holding firm in real reality, not in trying to create a false reality.

Understanding comes through knowing and seeking the source of this actual reality, one who knows the end from the beginning, who is infinite and has never not existed, and who knows everything.  When we seek knowledge, do we go to someone who might know, or do we choose someone who truly knows?  I go to the latter, God. He will provide wisdom and the knowledge that leads to understanding to anyone who seeks Him.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Isaiah 46:10

Verse of the Day: Isaiah 46:10

“Declaring the end from the beginning, and from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure’;” – Isaiah 46:10

This verse should bring us all comfort.  Why you ask?  Because God knows all things; past, present and future.  God loves us and wants the best for us.  Moreover, His best for us cannot be thwarted because His purpose has already been established and thus His good for us will happen.

This is important because He cannot be surprised.  His love and goodness are not based on what we have done, because He knew everything about us before we were created.  He loves everyone, but only some return that love and He knew who those were before they were in their mother’s womb.

So, when you think that God has changed His mind about anything, this is an impossibility.  In this I take much comfort.  God told me a long time ago to prepare for what He had planned for me.  I have not been perfect, but I also know He has not taken back His command to prepare.  This brings much peace and contentment to me.  I pray it does the same for you in your walk.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Proverbs 3:5-6

Verse of the Day: Proverbs 3:5-6

“Trust in the LORD with all your heart and do not lean on your own understanding.  In all your ways acknowledge Him, And He will make your paths straight.” – Proverbs 3:5-6

This is a crucial verse to practice on a moment-by-moment basis.  The question it brings up is, do you trust in God regarding everything?  And if you say yes, the next question is, are there times when you revert to trusting yourself or anything else besides God?

God knows all things, understands all situations, knows the end from the beginning, has only our best in mind.  He loves us with an everlasting love, He never leaves our side, in fact, as Christians he is in us by way of the Holy Spirit.  He is everywhere throughout the entire universe at once, so there is no place we can go where God is absent.  Moreover, He can speak and interact with everyone and everything at the same time.  Can you say the same about anyone or anything else?  I cannot, and I would guess you cannot either.

This is the reason Solomon said that we must trust God with our whole heart and not trust in ours or any other’s judgement or advise.  If we do, then He will guide and lead us where He knows it is best for us and others.   To trust another is not wisdom and shows a lack of knowledge of the reality of God and His great and eternal love.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.