1 Kings 8:61

Verse of the Day Devotion: 1Kings 8:61

“Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.” – 1Kings 8:61  

1 Kings 8 is an account of the ark of the covenant being placed into the temple which had just been completed.  In the following verses we read,

“Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD from the city of David, which is Zion. All the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month.”  1 Kings 8:1-2.

After this, an enormous number of sacrifices were made to God, so many that they could not be adequately counted.

“And King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing so many sheep and oxen they could not be counted or numbered.” 1 Kings 8:5.

After this, the priests alone brought these into the inner sanctuary of the tempe, also known as the Holy of Holies. And it is important to note that there was nothing in the Ark except the two stones which Moses placed at Horeb when they came out of Egypt.

Next, he offered a prayer to the Lord asking that any requests given earnestly and humbly by Israelites or strangers would be accepted by God.  This is a prayer of dedication, which is found in 1 Kings 8:22-53. At the end of this prayer, Solomon asks for God’s blessing over the people of Israel plus an exhortation for them as well.  This exhortation is the focus of our verse today, which is as relevant to us today as it was for the Israelites back then.

First, let us look at verses 57-60.

“May the LORD our God be with us, as He was with our fathers; may He not leave us or forsake us, that He may incline our hearts to Himself, to walk in all His ways and to keep His commandments and His statutes and His ordinances, which He commanded our fathers. And may these words of mine, with which I have made supplication before the LORD, be near to the LORD our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day requires, so that all the peoples of the earth may know that the LORD is God; there is no one else.” 1 Kings 8:57-60.

The first part asks of God that He would be with them, as He was with their fathers. God promised to be with Israel, but Solomon knew it was important to ask God to fulfill His promise. He comes pleading the promises of God. And he made this plea so that not only the Israelites, but all the people of the earth may know and understand that the Lord their God is the true God, and that there is no other God but the true God of Israel. Solomon shows the missionary desire that was often neglected and desired in Israel. Blessing to Israel wasn’t meant to end with Israel; God wanted to bless the world through Israel.

Next, we come to our focus verse.

“Let your heart therefore be wholly devoted to the LORD our God, to walk in His statutes and to keep His commandments, as at this day.” 1 Kings 8:61.

Solomon was asking that His people would walk in God’s statutes, always striving to keep His commandments. He urges them to let their hearts be fully committed to the Lord. And this should be our focus and desire as well. Our obedience should be universal such that we keep all of His commandments and not just those we choose to. With this, I say His desires should take infinite precedence over our own.   All that we do, or think should follow the idea that He is supreme, and we are not.  We should not be divided in our loyalties.  We should be totally devoted to God in our ways and submissive to His commands. Jesus takes these two points in Solomon’s prayer and merges them into one concise statement.

“If you love Me, you will keep My commandments.” John 14:15.

As always with Jesus, His position on this could not be clearer. If we love God, our goal will be to keep His commandment and follow His ways. And if we do not keep His commandments, then we must ask ourselves, do we truly love Him?

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

1 Kings 8:61

Verse of the Day Devotion: 1Kings 8:61

“Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.” – 1Kings 8:61  

1 Kings 8 gives the account of the ark of the covenant being placed into the temple which had just been completed.  He offered a prayer to the Lord asking that any requests given earnestly and humbly by Israelites or strangers would be accepted by God.  At the end of this prayer, Solomon asks for His blessing over the people of Israel plus an exhortation for them as well.  This exhortation is the focus of our verse today, which is as much for us today as for the Israelites back then.

The first part says that our hearts should be wholly true to God.  Our love for Him should be unquestionable to all who see us.  We should desire with all our hearts to please Him, serve Him, and take time to fellowship with Him in prayer.  Our love and devotion should be unwavering, never lessening no matter our circumstances.  God said He would never leave or forsake us, showing His love is unwavering, therefore ours should be as well.

Second, we should walk in His statutes, always striving to keep His commandments.  Our obedience should be universal in that we obey all of them, and not just those we choose to.  With this, I say that His desires take infinite precedence over our own.   All that we do or think should follow the idea that He is supreme, and I am not.  Thus, we should not be divided in our loyalties.  We should be totally upright in our ways and submissive to His commands.

Jesus takes these two points in Solomon’s prayer and merges them into one concise statement.  “If you love me, you will keep my commandments.”  John 14:15.   As always with Jesus, His position on this could not be clearer.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

John 15:1

Verse of the Day Devotion:  John 15:1 

“I am the true vine, and My Father is the vinedresser.” – John 15:1 

Over the next few weekdays, we will be looking at seven verses where Jesus declares “I AM”, and then gives a metaphor regarding what He is.  Today, we will look at the seventh and last of these, “I am the true vine.”

Jesus is now preparing the disciples for their work they are to do after He ascends into heaven,  Judas has already left to betray Him.  They were sitting in a room together when Jesus told them one would betray Him, and He showed it would be Judas. “Jesus therefore answered, that is the one for whom I shall dip the morsel and give it to him.” So, when He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot. And after the morsel, Satan then entered him. Jesus therefore said to him, what you do, do quickly.” John 13:26-27. And then further down, “And so after receiving the morsel he went out immediately; and it was night.” John 13:30.

Jesus wanted His friends, not only those eleven, but those of all time, to know that He was not going to desert them, even though they would no longer enjoy His physical presence. His living energy—His spiritual reality—would continue to nourish and sustain them just as the roots and trunk of a grape vine produce the energy that nourishes and sustains its branches while they develop their fruit. Jesus wanted us to know that, even though we cannot see Him, we are as intricately connected to Him as the branches of a vine are connected to its stem. Our desire to know and love Him and the energy to serve Him will keep flowing into and through us as long as we “abide” in Him.

Jesus then goes further in verse four. “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, so neither can you, unless you abide in Me.” John 15:4.  He is saying that no branch can even live, let alone produce fruit by itself.  Cut off from the trunk, a branch is dead. Just as a vine’s branches rely on being connected to the trunk from which they receive their energy to bear fruit, Jesus’ disciples depend on being connected to Him for their spiritual life and the ability to serve Him effectively. And the fruit we produce is from the Holy Spirit, not of ourselves.  “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” Galatians 5:22-23.  What we do for Jesus, what fruit we produce is purely through Him, and the only way we can truly serve Him is to be rightly connect to Him in a faith and love relationship. 

Then looking one verse further, we read, “If anyone does not abide in Me, he is thrown away as a branch, and dries up; and they gather them, and cast them into the fire, and they are burned.” John 15:6. No believer can achieve anything of spiritual value independently of Christ Jesus. He also reminds us that there are some who are “in” Him who bear no fruit. But these are not, as some would suppose, true branches that just happen to be fruitless. All true branches bear fruit. Just as we know a healthy, living tree by the good fruit it produces, so do we recognize fruitless branches as having no connection to the True Vine. And therefore, we read in Matthew, “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they? Even so, every good tree bears good fruit; but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.” Matthew 7:15-20.

In closing, Jesus was telling the disciples the only way they can bare fruit is if they rely on Him and be connected to Him after He goes.  And the same is to be said of us.  If we try to do the work of Christ through our own strength, we will not be successful, for no fruit can be produced if we are not connected to Him, just as no branch can produce fruit if it is not connected to the vine.  And He, as our focus verse says, is the true vine. He is our source of all things good. So, we depend on Jesus for everything, starting with our very life—“For in Him we live and move and have our being.” Romans 5:10.  And this includes reconciliation with God through Him by which no one can serve God effectively until he relates to Jesus Christ by faith. Jesus is our only connection with the God who gave life and who produces in us a fruitful life of righteousness and service. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Revelation 3:14

Verse of the Day Devotion:  Revelation 3:14 

“And to the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:” – Revelation 3:14

Over seven days, I will be looking at what John wrote, by the inspiration of God, to the seven major churches in Asia Minor.  In these seven letters, God gives a message that is specific to each and speaks of issues that could fit the Churches throughout history.  It is important to look at these and examine our church and ultimately ourselves to see where we stand regarding these. 

Now Jesus writes to the last Church in this list, the Church of Laodicea.  Laodicea was in the Lycus Valley about sixty miles southeast of Philadelphia and a hundred miles west of Ephesus. It was situated where a major east-west route from Ephesus intersected other roads going north to Philadelphia and Sardis and south to the Mediterranean coast. Founded by the Seleucids in the mid-third century B.C. on the site of older settlements, it came under the control of Pergamum in 188 BCE and then Rome after 133 BCE. Laodicea was home to Greeks and Roman businesspeople. Like many of the cities in in this list, it was an administrative center where court cases were heard during the Roman period. The city’s relations with Rome were strong. Laodicea competed for the honor of building a provincial temple to the emperor Tiberius in 23 A.D., although permission was given to Smyrna. In 79 A.D. a statue at Laodicea honored Titus as “son of god,” since he was the son of the deified Vespasian. Laodicea was formerly called Diospolis, or “city of Zeus.” In Roman times there was a statue and altar to Zeus, who was often called the Savior, along with other dedications to Zeus and sometimes Hermes his messenger. A coin from the city shows Domitian on one side and Zeus on the other.

In our focus verse, we read the introduction to this letter.  “And to the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:” Revelation 3:14. In this verse, AMEN is a title referring to ‘the faithful one’. It also refers to Christ as “the beginning of the creation of God.”. This is reiterated by John in his gospel when he says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being.” John 1:1-3.  Then, “He was in the world, and the world was made through Him, and the world did not know Him.” John 1:10.  And finally, the person is alluded to in verse 14 as Jesus. “And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth.” John 1:14.

Then, He states the issue He has with them. “I know your deeds, that you are neither cold nor hot; I would that you were cold or hot.  So, because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth.” Revelation 3:15-16.  Notice that both cold and hot are understood as being positive states, in comparison to tepidness, or being lukewarm.  Theologian Craig Koester puts it like this.  “The message addresses readers whose wealth made them comfortable, and the writer turns images of wealth into a critique that is designed to make them uncomfortable. Banquets were occasions for displaying wealth, when people would be served fine foods with chilled or heated wine. To challenge them, the message invokes the banquet images of hot, cold, and tepid to critique the congregation’s complacency before the risen Christ and to call for the repentance that will allow him to eat with them in true friendship.”

The Laodiceans became complacent in their faith, and Jesus would rather them passionate.  The Lord is describing the “lukewarm” heart attitude of those in the Laodicean church, an attitude manifested by their deeds. The Laodiceans were neither cold nor hot in relation to God, just lukewarm. Hot water can cleanse and purify; cold water can refresh and enliven. But lukewarm water carries no similar value. The Laodiceans understood the Lord’s analogy because their city drinking water came over an aqueduct from a spring six miles to the south, and it arrived disgustingly lukewarm. Laodicean water was not hot like the nearby hot springs that people bathed in, nor was it refreshingly cold for drinking. It was lukewarm, good for nothing. In fact, it was nauseating, and that was the Lord’s response to the Laodiceans—they sickened Him, and He said, “I am about to spit you out of my mouth.  This is essentially what Jesus is saying to them.  You do not care about your faith.  There are many that witness to people to be saved by helping them understand the truth or point out errors within their brothers and sisters; getting them to repent (Hot).  Then there are those who encourage believers in their faith, building them up to be stronger and more perseverant (Cold). They did neither of these, for they were more attached to their wealth, and along with their ‘semblance’ of true religion, led them to a false sense of security and independence.  They cared more about their wealth than their faith. 

He finishes this idea with, “Because you say, I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked.” Revelation 3:17.  Jesus has no good words for them.  He says they are wretched and miserable people, and that they are not all that rich or wise, but poor. Blind and naked.  They had nothing going for them that was useful in the kingdom of God.  This is harsh, but it seems this Church was more interested in physical wealth that spiritual passion. Then He tells them to repent.  “I advise you to buy from Me gold refined by fire, that you may become rich, and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. “ Revelation 3:18.  He is calling on them to give up their love for earthly riches and replace them with spiritual riches.  Then they will wear the white robes promised to all believers so that their nakedness will not be seen, and they can begin to see more clearly, as one who applies medicine to their weak eyes can regain their sight. He then closes this section out by declaring that He loves them, for He would not have reproved or disciplined them if He had not. “Those whom I love, I reprove and discipline; be zealous therefore, and repent.” Revelation 3:19. 

He then closes this out with a positive ending.  “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come into him, and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.” Revelation 3:20-21.  He is calling them to come to Him, give themselves to Him, repent and relinquish their love for physical wealth, looking for spiritual, never ending wealth.  Jesus is saying that His authority is extended to His followers, “as I also overcame and sat down with my Father on His throne.” Revelation 3:21:b.

The Laodiceans enjoyed material prosperity that, coupled with a semblance of true religion, led them to a false sense of security and independence. The expression “I am rich; I have acquired wealth” stresses that the wealth attained came through self-exertion. Spiritually, they had great needs. A self-sufficient attitude and lukewarm faith are constant dangers when people live lives of ease and prosperity. In summary, the church at Laodicea had become apathetic in their love for Christ. They were allowing “the deceitfulness of wealth and the desires for other things [to] come in and choke the word, making it unfruitful. Christ called them to repent and live zealously for Him. “And if it is disagreeable in your sight to serve the LORD, choose for yourselves today whom you will serve, whether the gods which your fathers served which were beyond the river, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the LORD.” Joshua 24:15.   The Lord Jesus called the Church in Laodicea to choose who they will serve, Him or wealth. And the same call is made to those who say they follow Him today.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Revelation 3:7

Verse of the Day Devotion:  Revelation 3:7 

“And to the angel of the church in Philadelphia write: He who is holy, who is true, who has the key of David, who opens, and no one will shut, and who shuts, and no one opens, says this:” – Revelation 3:7

Over seven days, I will be looking at what John wrote, by the inspiration of God, to the seven major churches in Asia Minor.  In these seven letters, God gives a message that is specific to each and speaks of issues that could fit the Churches throughout history.  It is important to look at these and examine our church and ultimately ourselves to see where we stand regarding these. 

Next, Jesus writes to the sixth Church in this list, the Church of Philadelphia.  This was located southeast of Sardis. It was founded by Attalos II, the king of Pergamum in the second century B.C. Philadelphia’s population was mixed and included people from Lydia and Mysia, along with Macedonians and Roman businesspeople. During this time, the city was the administrative center for many of the nearby towns, although the judicial center was in nearby Sardis.  The soil was very fertile and wine production flourished.  Some of the industries were textile and leather goods.  The city had a good relationship with Rome, and as Sardis when their city was devastated by the earthquake of 17 C.E., Emperor Tiberius granted tax exemptions along with workers for the following five years while the city was being rebuilt.

The principal deity of Philadelphia was Anaitis, a goddess of  Persian origin.  Her identity blended with that of the Anatolian mother goddess Meter as well as the Greek god Artemis.  Philadelphia had its own local cult of Augustus and Rome by 27–26 B.C.  There was also a Jewish community in Philadelphia as in many other Asian cities. 

This starts with our focus verse, “And to the angel of the church in Philadelphia write: He who is holy, who is true, who has the key of David, who opens, and no one will shut, and who shuts, and no one opens, says this:” Revelation 3:7.  It declares two attributes which Jesus is known by; He who is holy and He who is true.  These attributes are essential attributes of God in the Old Testament.  “Alas, sinful nation, People weighed down with iniquity, Offspring of evildoers, Sons who act corruptly! They have abandoned the LORD, they have despised the Holy One of Israel, they have turned away from Him.” Isaiah 1:4. And, “Then the LORD passed by in front of him and proclaimed, “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth;” Exodus 34:6.  Also, to have the ‘key of David refers to having control and authority:  therefore, having the Key of David would give one control of David’s domain, i.e., Jerusalem, the City of David, and the kingdom of Israel. 

Next, we read, “I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name.” Revelation 3:8.  The open door means access to God. Readers already have access to God through prayer, and in the future, they have the hope of resurrection to life in God’s presence. The idea is that the Church in Philadelphia need access to God’s presence because Christians are being heavily pressured to deny their faith. If Christians at Philadelphia had been questioned by a Roman magistrate, they might have been pressured to deny Jesus’ name to escape punishment.  However, they have stayed true to Christ and were unwilling to deny their Lord and Savior. 

Then He follows this with, “Behold, I will cause those of the synagogue of Satan, who say that they are Jews, and are not, but lie—behold, I will make them to come and bow down at your feet, and to know that I have loved you.” Revelation 3:9. The idea here is like what we see in Isaiah.  “And the sons of those who afflicted you will come bowing to you, and all those who despised you will bow themselves at the soles of your feet; And they will call you the city of the LORD, The Zion of the Holy One of Israel.” Isaiah 60:14. This verse speaks of the adversaries of Christians eventually to bow at their feet. Note, this is not their idea.  ‘I will make them to come and bow down at your feet.” They will be forced to bow in subjection before them, in humility before those they despised, those who were followers of the God they hated, and declare them the people of God.  And because of this, they will know that the Lord loves them.

Next in verse ten, “Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour, which is about to come upon the whole world, to test those who dwell upon the earth.” Revelation 3:10.  This is like a verse found in John’s gospel, and I feel they communicate the same basic idea. “I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not ask you to take them out of the world, but to keep them from the evil one.” John 17:15-16. The related expression can also mean protection from evil for those living in the middle of evil.  And this is promised because they fervently kept His word that was the cause of their suffering and persecution.

He then finishes this letter with words of encouragement. “I am coming quickly; hold fast what you have, in order that no one take your crown. He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write upon him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.” Revelation 3:11-12. The word ‘crown’ comes from the Greek word for ‘laurel wreath’. A laurel wreath was given to those who won a victory in an athletic contest or military battle, as well as those honored for public service. Here, it is given to those who win victory through faithfulness to God and Christ in the face of opposition. It signifies resurrection to life in the New Jerusalem. As for the pillar, this metaphor is based on the image of a temple with pillars in it. Revelation uses pillar imagery to show that the faithful constitute God’s temple and have a permanent place in God’s presence, which was a great blessing in the first century. And as for the writing of His name and the New Jerusalem, this was something done often in this time. Readers would have been familiar with the practice of inscribing pillars and monuments with the names of donors, gods, and cities. For example, a first-century inscription on a column at Ephesus commemorated the building of the imperial temple during Domitian’s reign. It named both the city of Teos and the emperor. Columns in the temples of Artemis at Ephesus and Sardis were inscribed with the names of donors, and similar practices are attested in other cities. This was done in honor of the one who’s name was written.

This Church had no negativity written about them.  They stood strong for Christ and did not turn from God.  So, those who struggled with weakness Jesus makes everlasting pillars in the house of God. We can do all things through Christ who strengthens us. Jesus’ words of comfort certainly would have been a blessing to the Philadelphians who had faithfully stood for Christ in their pagan culture. His words continue to serve as an encouragement to faithful believers today.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Philippians 4:8

Verse of the Day Devotion: Philippians 4:8 

“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” –  Philippians 4:8

Have you ever just sat somewhere and thought about something that was bothering you, or caused you pain?  Or maybe someone hurt you or did you wrong.  It is easy to just sit and reflect on these things, but it is not healthy to do so.  Do you think you are alone during these times?  You know you are not, for God has promised to be with you.  “Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.” Isaiah 41:10.  We must remember we are never alone, and that He will bring us through all that happens.  In fact, He goes ahead of us to address these issues.  “The LORD is the one who goes ahead of you; He will be with you. He will not fail you or forsake you. Do not fear or be dismayed.” Deuteronomy 31:8. 

Because He is with us at all times and goes ahead of us to protect us, we will be fine.  And the fact He knows all things corroborates this idea.  “Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure.” Isaiah 46:9-10.  So, if God has everything take care of, then our thoughts should be elsewhere.  We, as Paul states in our focus verse, must keep our thoughts focused on good things and not allow ourselves to worry or think about things that are not worthy to dwell on.

Paul says there are eight things to look at to determine if something is worth contemplating.  Lets look at each of these briefly and see what God desires us to focus on.  First, whatever is true.  Not what we want to, or wrongly believe is true, but what is true.  Whatever God has declared as truth is what we need to focus on, not necessarily what man declares as truth. 

Second, whatever is noble.  That which is honorable and worthy of respect: honest words of a reverent nature.  Many things are not worthy to be talked or thought about.  However, what is should be where our mind is focused.  Third, whatever is right.  That which is defined by God and His character as right, not what we deem as right based on our understanding of the word.  In a broad sense, thoughts that are upright, righteous, virtuous and in keeping with the commands of God. Fourth, whatever is pure.  This word pure has as its original meaning that which had been sanctified for the temple.  A related word that has similar meaning is holy. 

Fifth, that which is lovely.  This does not refer to the outward appearance, but what is inside.  It has the connotation of that which is dear and amiable; that which is pleasing to address, such that one can love thinking about it and not something that is contrary to Christian thought and beliefs.  Sixth, that which is of good repute or report.  This speaks of things that are thought of as good by pretty much all in the world.  These are virtues which all people agree are commendable, such as  kindness, respect for parents, purity between brothers and sisters, as well as courtesy. 

And the last two, if there be any excellence or praise.  Paul knew he had not given a complete picture, which would be difficult to do, so he gives two overarching thoughts.  First, if there be any excellence.  Another way to express this is virtue or moral excellence.  If there was anything that had the nature of true virtue in it should be looked at and adhered to.  And lastly, anything that was worthy of praise such as incredibly good deeds, or that ought to be praise such as God Almighty. 

These are the things we are to think about and focus on.  I encourage everyone, and I include myself in this, to spend some time studying this verse and if there are areas where we need to adjust our thinking, then ask God to help you in this process.  Get rid of those things that are not listed here and focus on those things that are. There is peace and joy that floods our being when we do.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.