Mark 4:31

Verse of the Day Devotion.  Mark 4:31 

“It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil,” Mark 4:31

We now come to the parable of the mustard seed. Jesus starts with the following. “And He said, “How shall we picture the kingdom of God, or by what parable shall we present it?” Mark 4:30. I believe this was a rhetorical question, for I find it had to believe He did not have an answer to it. It was probably said for the benefit of His disciples.

Then He lays out the parable which He presented to the crowd. “It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.” Mark 4:31-32. This Parable is a short one. In essence it refers to the Kingdom of God, which He says is like a mustard seed that a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches. The Jews recognized that even from this small seed a large plant, large enough to give shade to a man, could grow.

In this parable, Jesus tells the crowd of amazing growth of the kingdom of heaven. The mustard seed is quite small, but it grows into a large shrub, up to ten feet in height, and Jesus says this is a picture of kingdom growth. The point of the Parable of the Mustard Seed is that something big and blessed, the kingdom of God, had humble beginnings. How significant could the short ministry of Christ be? He had but a handful of followers, He was a man of no rank and without means, and He lived in what everyone considered a unimportant region of the world. The life and death of Christ did not catch the world’s attention any more than a mustard seed would lying on the ground by the road. But this was a work of God. What seemed inconsequential at first grew into a movement of worldwide influence, and no one could stop it. Even Gamaliel, a teacher of the Law, understood this. “And so in the present case, I say to you, stay away from these men and let them alone, for if this plan or action should be of men, it will be overthrown; but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.” Acts 5:38-39. The influence of the kingdom in this world would be such that everyone associated with it would find a benefit, pictured as the birds perched on the branches of the mature mustard plant.

The history of the church has shown Jesus’ Parable of the Mustard Seed to be true. The church has experienced an explosive rate of growth through the centuries. It is found worldwide and is a source of sustenance and shelter for all who seek its blessing. In spite of persecution and repeated attempts to stamp it out, the church has flourished. And it’s only a small picture of the ultimate manifestation of the kingdom of God, when Jesus returns to earth to rule and reign from Zion.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Luke 8:8

Verse of the Day Devotion Luke 8:8 

“And other seed fell into the good soil, and grew up, and produced a crop a hundred times as great. As He said these things, He would call out, He who has ears to hear, let him hear.” – Luke 8:8  

Today we will look at one of the many parables Jesus told His followers in order to help them understand the Christian life as He intended.  This one is known as the parable of the sower.  It also was called the Parable of the Four Soils.  The main character mentioned here is a sower who scatters seed in the field, which ultimately falls on four different types of soil.  The seed represents the Word of God, and the ground on which it falls is a picture of man’s response to it.  Now, let us look at each of the soil types alluded to here.

First, “and as he sowed, some fell beside the road; and it was trampled underfoot, and the birds of the air ate it up. Luke 8:5.  The hard ground speaks of a person who’s heart is hardened by sin.  They hear what is said but do not understand because they choose not to take the time to consider the reality of it.  The picture is of a seed that does not take root because of the hard soil, just as the Word of God does not take root because of a hardened heart. They are therefore distracted by the things of this world which prevent the truth from being planted in them.  Therefore, truth is trampled underfoot or is taken away.   

Next we see the stony ground.  “And other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture.” Luke 8:6.  The stony ground represents a man who professes joy in the Word; however, his heart is not changed, and when trouble arises, his so-called faith quickly goes away. When seed is planted in shallow soil it will often start growing, there will be some signs of life. But that life does not last. The soil is simply not deep enough to sustain life. There’s not enough water for the plant so eventually the sun will scorch out all life. In essence, as plants need deep roots to get water and nutrients, Christians need deep roots in the Word and teachings in order grow and refresh their faith. Without it, they have no roots. Their belief does not last, and they fail to stand up to testing and temptation.

Other seeds then fall among thorns. “And other seed fell among the thorns; and the thorns grew up with it and choked it out.” Luke 8:7.  These are not an overgrown thistle-field, but a place in the farmland that is suitable to grow crops.  The idea is that the thistles and thorn bushes have been cut off from the land, but the roots are still intact and they grow up again, entirely suffocating the crops, since they grow much quicker. The true picture is good seed competing with bad seed where they grow up together. The implication is obvious. Our lives may look pure with no known danger of bad weeds, but the bad seeds are there. It is important that we guard our heart. We need to be constantly looking out for anything that wants to attack our faith.

And finally, in our focus verse, “And other seed fell into the good soil, and grew up, and produced a crop a hundred times as great. As He said these things, He would call out, He who has ears to hear, let him hear.” Luke 8:8. The good ground portrays the one who hears, understands, and receives the Word and then allows the Word to accomplish its result in his life. The man represented by the good ground is the only one of the four who is truly saved, because salvation is proven by the fruit we produce.  This soil represents those who hear the Gospel and follow Jesus. Their roots go deep and can sustain the hardships of life. They have guarded their hearts to ensure no thorns can choke out their life. They are primed and ready to grow. And grow they do. Their lives produce more than they could have ever imagined.

To summarize, a man’s reception of God’s Word is determined by the condition of his heart. A secondary lesson here is that salvation is more than a superficial, yet joyful, hearing of the gospel. Someone who is truly saved will go on to prove it. They will be that shining light that draws the lost to our loving God.  Let us go out and be that seed that grows in the good soil and produces a great harvest of followers of God.  Let us go out and make disciples, who make disciples, who make disciples, ad infinitum.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 13:24

Verse of the Day Devotion Matthew 13:24 

“He presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field.” –  Matthew 13:24

Today we will look at the Parable of the Weeds.   Here is this parable as found in Matthew’s gospel.

“He presented another parable to them, saying, The kingdom of heaven may be compared to a man who sowed good seed in his field. But while men were sleeping, his enemy came and sowed tares also among the wheat, and went away. But when the wheat sprang up and bore grain, then the tares became evident also. And the slaves of the landowner came and said to him, Sir, did you not sow good seed in your field? How then does it have tares? And he said to them,  An enemy has done this!  And the slaves  said to him, Do you want us, then, to go and gather them up?  But he  said,  No; lest while you are gathering up the tares, you may root up the wheat with them. Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers,  First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.” Matthew 13:24-30.

The parable of the wheat and weeds speaks of two different kinds of seed sown by two different individuals, a farmer, and his enemy.  First, the field is a picture of the world, not simply the Jewish nation.  The good seed is the children of the Kingdom of God sowed by God, essentially the true Christians, while the bad seed are those who are not of this Kingdom that were sowed by the enemy.  Now some time later both seeds sprouted.  “But when the wheat sprang up and bore grain, then the tares became evident also.” Matthew 13:26. Now, as they grew, the slaves of the landowner noticed that not everything that sprouted up was wheat. “And the slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?”  Matthew 13:27.  They were diligent servants who questioned him regarding how this could have happened.

He then answers them saying that an enemy has sowed these weeds in the field.  Then the slaves asked, “Do you want us, then, to go and gather them up?” Matthew 13:28b. But the landowner says, “No; lest while you are gathering up the tares, you may root up the wheat with them.” Matthew 13:29. Just as the wheat and weeds were often superficially similar in appearance and if sown too close to each other were too intermingled in their root systems to be pulled up separately, so too God’s people are sometimes outwardly hard to distinguish from his enemies. They can be too interconnected with them in society for anyone to try to purify the world from evil without hurting those who are good. Unfortunately, during that time many Zealots, and at times even his disciples, were often eager for precisely this to happen. We see an example of this in the gospel of Luke.  “And it came about, when the days were approaching for His ascension, that He resolutely set His face to go to Jerusalem; and He sent messengers on ahead of Him. And they went, and entered a village of the Samaritans, to make arrangements for Him. And they did not receive Him, because He was journeying with His face toward Jerusalem. And when His disciples James and John saw this, they said, Lord, do You want us to command fire to come down from heaven and consume them? But He turned and rebuked them, and said, You do not know what kind of spirit you are of; for the Son of Man did not come to destroy men’s lives, but to save them. And they went on to another village.” Luke 9:51-56.  He then tells them, “Allow both to grow together until the harvest; and in the time of the harvest, I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.” Matthew 24:30.

There are definitely bad/evil people intermixed in this world with the people of God.  However, can we really tell the difference in all cases?  It is not our place to judge people by what we see for many times we cannot see their heart, nor can we see where they will be in the future. I have known many who were looking into the Christian life before excepting Him while still living a worldly life. But also, there are people who wish us to believe they believe. “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father who is in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’  And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.” Matthew 7:21-23.   

In closing, it is not our place to make judgements one way or another. Our job is simply to go out and live the Christian life openly so that all can see it, while declaring the truth of the Gospel. We may be able to help them give their lives to Jesus. And we are called to disciple Christians to understand this life more clearly. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19-20.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 13:31

Verse of the Day Devotion Matthew 13:31 

“He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field”. – Matthew 13:31

The parable we will look at today is the Mustard Seed.  Here is this parable as told in Matthew’s gospel.

“He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds; but when it is full grown, it is larger than the garden plants, and becomes a tree, so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES.” Matthew 13:31-32.

Jesus continues his parables with one that brings out the thought of growth.  This parable is important because over against the mighty numbers of the worshipers of heathen gods, along with the Jews who acknowledged the true God but not the Christ, those who proclaimed the kingdom Jesus spoke of were a small minority. He teaches them not to be convinced by size or numbers. These tiny beginnings would grow into something greater by far than any of the religions found in the disciples’ contemporary world.

The formula Jesus uses is one contrasting the smallness of the seed with the greatness of the plant.  He begins this parable by saying “The Kingdom of Heaven”.  This refers to the kingdom in which He, Jesus, is the King.  He predicts the amazing growth of this kingdom of heaven. The mustard seed is quite small, the plant that comes from it is quite large, up to ten feet in height, and Jesus uses this is a picture of kingdom growth.

The point of this Parable is that something big and blessed, the kingdom of God, had humble beginnings. Many were thinking, how significant could the short ministry of Christ be? He had but a handful of followers, He was seen as a man of no rank and without means, and He lived in what everyone considered a backwater region of the world. The life and death of Christ did not catch the world’s attention any more than a mustard seed would lying on the ground by the road. But God had an amazing plan. What seemed inconsequential at first grew into a movement of worldwide influence that no one could stop.  Gamaliel, speaking to the Council in Jerusalem said, “Men of Israel, take care what you propose to do with these men. For some time ago Theudas rose up, claiming to be somebody; and a group of about four hundred men joined up with him. And he was slain; and all who followed him were dispersed and came to nothing. After this man Judas of Galilee rose up in the days of the census, and drew away some people after him, he too perished, and all those who followed him were scattered. And so, in the present case, I say to you, stay away from these men and let them alone, for if this plan or action should be of men, it will be overthrown; but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.” Acts 35-39.

And the kingdom is prophesied in the same way in Ezekiel. “Thus says the Lord GOD, “I shall also take a sprig from the lofty top of the cedar and set it out; I shall pluck from the topmost of its young twigs a tender one, and I shall plant it on a high and lofty mountain. On the high mountain of Israel, I shall plant it, that it may bring forth boughs and bear fruit, and become a stately cedar. And birds of every kind will nest under it; they will nest in the shade of its branches. And all the trees of the field will know that I am the LORD; I bring down the high tree, exalt the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will perform it.” Ezekiel 17:22-24.

The influence of the kingdom of God would be such that everyone associated with it would find a benefit, pictured as the birds perched on the branches of the mature mustard plant. And in comparing the picture in Matthew with the prophesy in Ezekiel, we see that even large mustard bushes pale in comparison with the lofty cedars ; still Jesus may be employing deliberate irony. What may not look like much to the world will in fact fulfill all God’s promises.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.