Deuteronomy 18:15

Verse of the Day Devotion: Deuteronomy 18:15

“The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.” – Deuteronomy 18:15

These words that Moses spoke to the people were prophetic words from God referring to a future prophet that would come out of Israel.  Notice the wording, “The Lord will raise up for you a prophet like ME”.  Many at that time believed that Moses must have been referring to Joshua who would be the one to lead the people into the promised land.  However, there are some intriguing words spoken by Jesus and the apostles that show who this prophet like Moses really was.

For instance, when Peter was witnessing to the Jews in Solomon’s Portico, he said, “Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. Moses said, ‘THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you. And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.” Acts 3:23. He is telling the listeners to repent and return to the true faith, so that when the end comes and Jesus returns, they will experience a time of refreshing from the presence of the Lord.  And if they do not return, they will see destruction rather than refreshing.  Note also that Jesus is referred to as the Christ about whom God spoke of through His prophets, particularly Moses.

Stephen as he was speaking to men from the Synagogue, referring to the same verse in Deuteronomy, shows that Moses was referring to Christ in a later verse, “You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; you who received the law as ordained by angels, and yet did not keep it.” Acts 7:51-53.  The righteous one, whose betrayers and murderers they had become.

There are various verses in the gospels referring to “The Prophet”, using the definite article rather than the indefinite. This no doubt refers to this prophet declared to be like Moses.   In the first chapter of John, we see Jewish priests and Levites from Jerusalem going up to John the Baptist to confer with Him regarding the coming Messiah and to question all that he was doing.  “This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, ‘Who are you?’  And he confessed and did not deny, but confessed, “I am not the Christ.” John 1:19-20.  He knew what they were suspecting him to say, so he states emphatically that he is not the Messiah.  Continuing, “They asked him, “What then? Are you Elijah?” And he said, ‘I am not.’ ‘Are you the Prophet?’ And he answered, ‘No.’ Then they said to him, ‘Who are you, so that we may give an answer to those who sent us? What do you say about yourself?’  He said, ‘I am A VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ as Isaiah the prophet said.’” John 1:21-23.  Note the question “Are you THE prophet?”  John,  referring to the words of Isaiah, answers them saying,  “A voice is calling, “Clear the way for the LORD in the wilderness; Make smooth in the desert a highway for our God.” Isaiah 40:3.  He declared he is that voice declaring the coming of THE Prophet, not the Prophet Himself.

There are many references in the Old Testament, also known as the Jewish Scriptures, that point to the coming Messiah.  For instance, “For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” Isaiah 9:6. And “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.” Isaiah 7:14. And lastly, “And I will put enmity Between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel.” Genesis 3:15. And there are countless others as well.   I know we are several months from celebrating Christmas; however, this is the most important event in all of time and space; so important that it is found throughout all of the Old Testament.  Without this coming Messiah, there would be no salvation, no reconciliation with God, and no justification, declaring us righteous.  It was so important that most of the prophets declared His coming, like Moses and Isaiah, Micah and Jeremiah.  The Jewish leadership refused to see Jesus as “The Prophet” because their presuppositions clouded their minds and they refused to accept what was so prevalent in their scriptures.

I encourage us all to remove any presuppositions that prevent us from seeing the truth of the scriptures, not just where it comes to our Lord and Savior Jesus the Messiah, but in other areas as well.  Who knows what we could understand in greater ways if we did.  Things would definitely come into greater focus.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries, Inc.

Isaiah 58:1

Verse of the Day Devotion.  Isaiah 58:1

“Cry loudly, do not hold back; Raise your voice like a trumpet, and declare to My people their transgression, And to the house of Jacob their sins.” – Isaiah 58:1

The first two words ‘Cry loudly’, seen in the first two words of our focus verse, has the idea of calling out someone with your full throat. By this, the prophet is being called by God to declare loudly and clearly that the house of Jacob is committing sinful deeds, specifically ‘missing the mark’ that God called them to follow, and flat-out being treasonous and rebellious.  This introduction suggests that a judgment speech will follow, but the format that follows is very different from the normal judgment speech. Verse one provides the reason for the prophet’s speech (God told him to cry out) and legitimates the idea that these criticisms come from God.

So, what were these criticisms? He starts by showing there hypocrisy. “Yet they seek Me day by day, and delight to know My ways, As a nation that has done righteousness, And has not forsaken the ordinance of their God. They ask Me for just decisions, They delight in the nearness of God.” Isaiah 58:2. The whole description in verse two is appropriate to the character of formalists and hypocrites; and the idea is, that public worship by sacrifice was celebrated daily in the temple and was not held up at any time. It is not improbable also that they kept up the regular daily service in their dwellings. Their priests and prophets consult about the laws and institutions of religion, as if they were really afraid of violating the Divine commands. While at the same time that they are full of oppression, strife, and wickedness, they are scrupulously careful about violating any of the commands pertaining to the rites of religion.

Then in verse three and four. “Why have we fasted and Thou dost not see? Why have we humbled ourselves and Thou dost not notice?’ Behold, on the day of your fast you find your desire and drive hard all your workers. Behold, you fast for contention and strife and to strike with a wicked fist. You do not fast like you do today to make your voice heard on high.” Isaiah 58:3-4. Now God exposes the reality, which was that His people didn’t fast with the right heart and did it only as an empty ritual. Even on a day when they fasted, they still exploited their employees. God didn’t accept their fasting when it wasn’t connected with a sincere heart of obedience. They fasted for needs, certainly; but selfish needs like ‘Help me win this argument.’ or ‘Help me defeat this person.’  Though their prayer was accompanied with fasting, it was still a selfish, even wicked prayer, thus God did not answer. The purpose of their fasting was to glorify themselves, to make their voice heard on high. And God says, ‘No more. You will not fast as you do this day.’ 

Then God describes what He is looking for in us. “Is this not the fast which I choose, To loosen the bonds of wickedness, To undo the bands of the yoke, And to let the oppressed go free, And break every yoke? Is it not to divide your bread with the hungry, And bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh?” Isaiah 58:6-7. God tells His people, If you want to fast the way that pleases Me, begin with getting right with your brothers and sisters. Stop oppressing others and reach out to help them. Loose the bonds of wickedness, undo the heavy burdens, and let the oppressed go free. How is this done? They had to stop acting wickedly towards others. This means that getting right with God begins by stopping the evil we do towards others. They were to share their bread with the hungry and their clothes with the naked. It was not hide everything for themselves. They had to start acting lovingly towards everyone. This means that getting right with God continues by showing true love to all.

We must be careful that what we do is not to lift up and please ourselves, but to lift God up and please Him. It will not matter if we take communion, read His Word, or go to church if we are only doing it because it is a Christian thing to do.  I did this for many years until God showed me I was not truly saved. And when I finally listened to God and gave my life to Him, I finally understood what the true Christian life is all about. Doing the do’s and not doing the don’ts is not enough, for we can do all we want, but if it is not to please and honor our Lord, it is actually a waste of our time. We need to give Him our life and focus on making Christ the core of our existence, pleasing Him in everything we do and we will be in His will. And that includes loving everyone as Christ loves us. Remember when Christ was asked the question of what is the foremost commandment of them all. “Jesus answered, The most important is, Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘You shall love your neighbor as yourself. There is no other commandment greater than these.” Mark 12:29-31. If we do not love God above everything else, and love everyone as we love ourselves, then all we are doing is going through the motions without honoring and giving our all to God. And this is not what we are to do.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.