John 11:42

Verse of the Day Devotion:  John 11:42  

“And I knew that Thou hears Me always; but because of the people standing around I said it, that they may believe that Thou didst send Me.” – John 11:42 

Over the next week we will be looking at seven miraculous signs performed by Jesus as recorded in the Gospel of John.  These signs show that Jesus was not just some ordinary man but was truly the Son of God.  Today we will look at the last sign which is Jesus raising Lazarus from the dead.

There was a man who lived in Bethany, the village where Mary and her sister Martha lived.  And this is the same Mary who had anointed the feet of Jesus and wiping His feet with her hair. And these are the sisters of the man who was ill.  They send for Jesus to come, for Lazarus, whom He love is very sick.  However, Jesus responded by saying, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.” John 11:4. Something special was going to happen that would bring glory to the Jesus.

After two days, Jesus left to go to Judea again.  The disciples were nervous and made this clear to Him. “Rabbi, the Jews were just now seeking to stone You, and are You going there again?” John 11:8. Jesus responds by referring to a comment in chapter nine. “While I am in the world, I am the light of the world.” John 9:5. Note the wording here. “Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” John 11:10.  Then after saying this, Jesus gives some context. “Our friend Lazarus has fallen asleep; but I go, that I may awaken him out of sleep.” John 11:11.  He was saying, while I am here, I must do the work His Father sent Him to do. And this will become more clear further on. When the disciples heard Jesus say Lazarus fell asleep, they assumed he would eventually wake up, but Jesus then comes out and said, “Lazarus is dead, and I am glad for your sakes that I was not there, so that you may believe; but let us go to him.” John 11:14b-15. Several Jews came to the house to console them, which provides an opportunity to see this miracle.

Jesus then arrives and Mary goes out to meet Him and says, “Lord, if You had been here, my brother would not have died.” John 11:32. Jesus then, seeing her and the Jews weeping, began crying Himself.  Some Jews that were present remarked that Jesus obviously loved this man, but some said, “Could not this man, who opened the eyes of him who was blind, have kept this man also from dying?” John 11:37. Then, being deeply moved, came to the tomb.  He told them to remove the stone, upon which Martha responds, “Lord, by this time there will be a stench, for he has been dead four days.” John 11:39b. But Jesus counters by saying, “Did I not say to you, if you believe, you will see the glory of God?” John 11:40. This is said above in verse four. His words here were probably said to the disciples to whom He had said it. 

Now we come to the critical verses which includes our focus verse. “And so, they removed the stone. And Jesus raised His eyes, and said, Father, I thank Thee that Thou hears Me. And I knew that Thou hears Me always; but because of the people standing around I said it, that they may believe that Thou didst send Me.” John 11:41-42. Several things we see here.  First, his direct reference to God as ‘Father’ is characteristic of his praying. To say that the God He prayed to is His Father was quite revolutionary.  Second, the prayer assumes that Jesus has already asked for Lazarus’ life, and that all he must do is to thank his Father for the answer. That is not surprising for verse eleven also assumes that the raising of Lazarus had been determined for some time. Third, this prayer was not a matter of public playing to the people there, it is intended to show His intimacy with the Father. 

After this prayer, Jesus then cries out with a loud voice, “Lazarus, come forth.” John 11:43b. After this we see the miracle. “He who had died came forth, bound hand and foot with wrappings; and his face was wrapped around with a cloth. Jesus said to them, unbind him, and let him go.” John 11:44.

The sign here shows that Jesus is truly the Son of God. And this sign was to be seen again by the Jews, which included Mary and Martha and the disciples.  Many of the Jews who were there had their minds changed. “Many therefore of the Jews, who had come to Mary and beheld what He had done, believed in Him. But some of them went away to the Pharisees and told them the things which Jesus had done.” John 11:45-46. However, the leadership for the most part was angry. “Therefore, the chief priests and the Pharisees convened a council, and were saying, What are we doing? For this man is performing many signs. If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.” John 11:47-48. They called this miracle a sign, which it was, that showed proof that Jesus was the promised Messiah. In John 9, regarding the healing of the blind man from birth.  He there said that those Jews who see these signs and still do not believe are blind. “And Jesus said, For judgment I came into this world, that those who do not see may see; and that those who see may become blind. Those of the Pharisees who were with Him heard these things, and said to Him, We are not blind too, are we? Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains.” John 9:39-41.

Jesus allowed Lazarus to die (fall asleep) so that He could show many the miracle and believe. “Father, I thank Thee that Thou hear Me. And I knew that Thou hear Me always; but because of the people standing around I said it, that they may believe that Thou didst send Me.” John 11:41b-42. Jesus came here to be a light in the world. And what better way to shine this light than to show people who He is and the power and glory He has from the Father. We see this in this miracle as well as the other six signs.  He wanted everyone to see who He was, for He loved them and desired them to believe in Him and be saved. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 9:5

Verse of the Day Devotion: John 9:5 

“While I am in the world, I am the light of the world.” – John 9:5  

Over the next week we will be looking at seven miraculous signs performed by Jesus as recorded in the Gospel of John.  These signs show that Jesus was not just some ordinary man but was truly the Son of God.  Today we will look at the sixth sign which is Jesus healing a man blind from birth.

After Jesus walked out of the temple in Jerusalem to avoid being stoned, He was walking and saw a man who had been blind from birth.  The disciple asked Jesus, “Rabbi, who sinned, this man or his parents, that he should be born blind?” John 9:2. Most Palestinian Jews at this time believed sin and suffering were closely connected.  Theologian D. A. Carson expands on this idea. “In this instance, the disciples presuppose the tightest possible connection. This specific individual is suffering from blindness; therefore, some specific, individual sin must have been the antecedent cause. Because he was born blind, it must be that either he sinned in the womb (certainly regarded as possible by some Jews), or his parent sinned in some way that implicated him.” However, Jesus states this is not the case. “Jesus answered, It was neither that this man sinned, nor his parents; but it was in order that the works of God might be displayed in him.” John 9:3. Jesus essentially tells them he was blind in order that God’s work might be displayed.  And this is so that the world can see who He is.

And this work must continue. “We must work the works of Him who sent Me, as long as it is day; night is coming, when no man can work. While I am in the world, I am the light of the world.” John 9:4-5. The reality of God and His mercy, as well as Jesus being His Son, must be displayed as much as possible, for there is a time coming when He will no longer be there. After making this statement. He proceeded to heal Him. “When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, Go, wash in the pool of Siloam” (which is translated, Sent). And so, he went away and washed, and came back seeing.” John 9:5-7. 

After the man came back seeing, the neighbors who knew he was blind and was a beggar said, “Is not this the one who used to sit and beg?” John 9:8. They was also questioning whether this was the blind man. “Others were saying, this is he, still others were saying, no, but he is like him. He kept saying, I am the one.” John 9:9. They asked where Jesus was, however the formerly blind man did not know. Therefore, they brought him to the Pharisees on the Sabbath, and they also asked him how he received his sight. The man gave them the specifics regarding applying clay to his eyes and when he washed off the clay, he could see. But because this was done on the Sabbath, some of the Pharisees said, “How can a man who is a sinner perform such signs? And there was a division among them.” John 9:16b. They then asked the man about Jesus. He responded by saying He is a prophet.

The Jews decided they did not believe the man had been blind, so they called his parents in asking, “Is this your son, who you say was born blind? Then how does he now see?” John 9:19. And they answered clearly, saying “We know that this is our son, and that he was born blind; but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age he shall speak for himself.” John 9:20-21. When they finally spoke with him, they then kicked him out saying, “You were born entirely in sins, and are you teaching us?” John 9:34b.

Then Jesus, hearing he had been kicked out found him and asked, “Do you believe in the Son of Man?” John 9:25b. “He answered and said, And who is He, Lord, that I may believe in Him?” John 9:36. And here we come to the crux of the matter. “Jesus said to him, You have both seen Him, and He is the one who is talking with you. And he said, Lord, I believe. And he worshiped Him,” John 9:37-38. And finally, He addresses the Pharisees that were there. “And Jesus said, “For judgment I came into this world, that those who do not see may see; and that those who see may become blind. Those of the Pharisees who were with Him heard these things, and said to Him, We are not blind too, are we? Jesus said to them, If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains.” John 9:39-41. They saw Him but refused to believe.

Instead of faith in the Lord, the Pharisees demonstrated the futility of faith in themselves. The Pharisees asked what they thought was a rhetorical question: Are we blind too? Jesus being the light declared them guilty of rejecting relief from their blindness. Every person who realizes his or her spiritual blindness becomes a candidate for seeing; those who refuse to recognize their spiritual blindness place themselves beyond help. We might paraphrase Jesus’ final words like this: “If you would only admit your blindness, you would not be guilty of sin because I would forgive it; but because you claim your own self-righteousness, your guilt remains.

The sign I see here is showing those who see the light and those who refuse to. Many were seeing that Jesus was the Son of God, and that He was not just an ordinary man.  He did miraculous things that proved He was the promised one, the Messiah, with the healing of this blind from birth man being the latest.  Those who were blind and now see the Christ will be saved, however, those who see and refuse to acknowledge the Christ will be lost.  This is what Jesus was getting across. 

And in closing, I want to put this statement from Kenneth O. Gangel where he said, “How many people enter church Sunday after Sunday thinking they must be good enough in God’s eyes since they assess themselves as righteous. Yet they desperately need the light of God’s truth to shine on their own wickedness so the light of the world can open their eyes and help them see his truth.”  

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 6:19

Verse of the Day Devotion: John 6:19 

“When therefore they had rowed about three or four miles, they *beheld Jesus walking on the sea and drawing near to the boat; and they were frightened.” – John 6:19  

Over the next week we will be looking at seven miraculous signs performed by Jesus as recorded in the Gospel of John.  These signs show that Jesus was not just some ordinary man but was truly the Son of God.  Today we will look at the fifth sign which is Jesus walking on the water.

After the feeding of the five thousand, Jesus left to go to the hills to pray. “Jesus therefore perceiving that they were intending to come and take Him by force, to make Him king, withdrew again to the mountain by Himself alone.” John 6:15. John does not say He went to pray, but we read this detail in Mark’s account. “And after bidding them farewell, He departed to the mountain to pray.” Mark 6:46. The disciples went down to the sea to take the boat west to Capernaum. “and after getting into a boat, they started to cross the sea to Capernaum. And it had already become dark, and Jesus had not yet come to them.” John 6:17.

As they were crossing, the wind picked up significantly and caused the water to get rough.  As they continued, they saw Jesus on the sea. “When therefore they had rowed about three or four miles, they beheld Jesus walking on the sea and drawing near to the boat; and they were frightened.” John 6:19. It is somewhat understandable they would be afraid, for in such rough waters they saw a man walking on these waves. Again, in the account by Mark, it gives a clearer reason for their fear. “But when they saw Him walking on the sea, they supposed that it was a ghost, and cried out; for they all saw Him and were frightened.” Mark 6:49-50a. But Jesus calmed their fears. “But He said to them, It is I; do not be afraid.” John 6:20. And upon hearing Him, they were relieved. “They were willing therefore to receive Him into the boat; and immediately the boat was at the land to which they were going.” John 6:21.

The next day, the multitude that were at the feeding of the five thousand saw something they could not understand. “The next day the multitude that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone. There came other small boats from Tiberias near to the place where they ate the bread after the Lord had given thanks. When the multitude therefore saw that Jesus was not there, nor His disciples, they themselves got into the small boats, and came to Capernaum, seeking Jesus. And when they found Him on the other side of the sea, they said to Him, “Rabbi, when did You get here?” John 6:22-25. It did not make sense that He could be over there, when He did not get in the only boat that had been there or with the disciples. 

But Jesus does not answer their question.  On the contrary, He questions their motives in looking for Him. “Jesus answered them and said, Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves, and were filled. Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man shall give to you, for on Him the Father, even God, has set His seal.” John 6:26-27. He was referring here to Himself as the Bread of Life. “Our fathers ate the manna in the wilderness; as it is written, He gave them bread out of heaven to eat. Jesus therefore said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.” John 6:31-33. And then culminates with “I am the bread of life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst.” John 6:35

There is a significant point here. Jesus showed the disciples, once again, that He was not an ordinary man but proved to the disciples that He was in command of all things, including the elements, which is something that God alone could do. He revealed this truth to the disciples who recognized His divinity and responded with a confession of faith in Jesus as God. Matthew records, “And when they got into the boat, the wind stopped. And those who were in the boat worshiped Him, saying, “You are certainly God’s Son!” Matthew 14:32-33. Interesting note, this was the first time Jesus was called the Son of God by the disciples or that they had worshipped Him. And this is what worship is, acknowledging who God is and praising Him both for who He is and for what He has done. It was in this story that the disciples took the first step and worshiped Jesus as the Son of God. And it was due to the sign of Him walking on the water to meet them.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 6:9

Verse of the Day Devotion: John 6:9 

“There is a lad here who has five barley loaves and two fish, but what are these for so many people?” – John 6:9  

Over the next week we will be looking at seven miraculous signs performed by Jesus as recorded in the Gospel of John.  These signs show that Jesus was not just some ordinary man but was truly the Son of God.  Today we will look at the fourth sign which is the feeding of the five thousand in the wilderness.

This miracle is unique in that it is the only miracle during the ministry of Christ that is recorded in all four gospels.  Jesus had just traveled to Tiberias on the other side of the Sea of Galilee and a great number followed Him.  According to John it was because of the signs which He performed on those who were sick.  Jesus then went up on the mountain with His disciples.  It is not said here the name of this mountain, but because of where the verse describes its location, it very well could be what is known today as the Golan Heights.

Now the Passover was coming up, but they remained in Galilee because of the Jews desire to get rid of Him. “And after these things Jesus was walking in Galilee; for He was unwilling to walk in Judea, because the Jews were seeking to kill Him.” John 7:1. There was a great multitude of people, and as they were coming, He asks Philip. “Where are we to buy bread, that these may eat?” John 6:5. Jesus asked Philip this to test Him. “And this He was saying to test him; for He Himself knew what He was intending to do.” John 6:6. Philip responds telling Jesus that even if they all worked for several months, we would not have the money to feed them all. He could only think in traditional ways, and not beyond to the miraculous. According to D.A. Carson, “Since a substantial proportion of a worker’s wage went into daily food, this was, presumably, enough to provide for a family for eight months or a little longer. But the crowd was so large (v. 10) that even such a large sum of money would not buy enough bread for each one to have a bite!”

Then Andrew pipes in. “There is a lad here who has five barley loaves and two fish, but what are these for so many people?” John 6:9. Then Jesus responds. “Have the people sit down. Now there was much grass in the place. So, the men sat down, in number about five thousand.” John 6:10. How was this going to work?” Now, Matthew clarifies the number of people as, “And there were about five thousand men who ate, aside from women and children.” Matthew 14:21. Based on the amount of food the young boy had, there would be about one loaf of bread for every one-thousand people. However, this did not stop Jesus. “Jesus therefore took the loaves; and having given thanks, He distributed to those who were seated; likewise, also of the fish as much as they wanted. And when they were filled, He said to His disciples, “Gather up the leftover fragments that nothing may be lost.” John 6:11-12. How could there by any leftover food?  Well, there was. “And so, they gathered them up, and filled twelve baskets with fragments from the five barley loaves, which were left over by those who had eaten.” John 6:13. As you can see, there was a lot more leftovers than there was food available. There is no way to see this except that it was a miracle. 

Next, we see the purpose for this sign. “When therefore the people saw the sign which He had performed, they said, this is of a truth the Prophet who is to come into the world.” John 6:14. They saw this as proof that Jesus was the prophet promised by God through Moses. “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.” Deuteronomy 18:16. And, “I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. And it shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him. But the prophet who shall speak a word presumptuously in My name which I have not commanded him to speak, or which he shall speak in the name of other gods, that prophet shall die. And you may say in your heart, How shall we know the word which the LORD has not spoken?’ When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.” Deuteronomy 18:18-22. The people find in the miraculous sign sufficient evidence to argue that Jesus is the expected Prophet who was to come into the world.

Christians should also be reminded that their problems are never too large (the “many” of John 6:9) for God to handle. Surely, Andrew was wondering, “What good are we going to do with only five loaves and two fish?” Theoretically, believers know God can easily multiply whatever He wants, to feed as many people as He wants, to meet the needs of all His people —He is God. The problem comes when we are faced with a practical outworking of the theory; we tend to doubt that God will want to meet our need. However, we must remember what Paul wrote to the Church in Philippi.  “And my God shall supply all your needs according to His riches in glory in Christ Jesus.” Philippians 4:19.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 5:8

Verse of the Day Devotion:  John 5:8 

“Jesus said to him, Arise, take up your pallet, and walk.” – John 5:8   

Over the next week we will be looking at seven miraculous signs performed by Jesus as recorded in the Gospel of John.  These signs show that Jesus was not just some ordinary man but was truly the Son of God.  Today we will look at the third sign which is the healing at the Pool of Bethesda on the Sabbath.

We are entering a time in chapters three thru five that lay out a shift from mere reservation and hesitation about Jesus to outright and sometimes official opposition to Him. The first point of controversy regards the Sabbath.  In chapter five we see that Jesus went into Jerusalem when the people were preparing for a feast to celebrate this import day. In Jerusalem, by the sheep gate, there was a pool named Bethesda, Bethesda being Aramaic for ‘House of Mercy’, where many would wait for healing. “In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool, and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.]” John 5:4-5. Those who were sick or disabled would lie there, for as long as needed, for an angel to stir up the waters, then they would race to the water, for the first one to enter would be healed. Now, an interesting point is that the pool of Bethesda was used to provide water for the temple.

Now there was a man who had been sick for thirty-eight years. When Jesus came to the water, He had compassion on this man. “When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, Do you wish to get well?”  The sick man then answers, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming another steps down before me.” John 5:7. The answer this man gives is a sad one.  He was there for he greatly wanted to be healed.  However, being disabled he was unable to get up and go into the water himself, and there was no friend there with him that could help him into the stirred-up waters.  By the time he would have reached the water, someone else had already beaten him to it.

However, Jesus then responds to his answer by telling him, in our focus verse, “Arise, take up your pallet, and walk.” John 5:8.  Jesus showed compassion for him, but He provided the healing to him in a surprising way. He simply told the man to get up, taking his pallet with him, and walk.  “And immediately the man became well and took up his pallet and began to walk.” John 5:9a.  I tend to think this was a complete shock to the man, however in faith he followed Jesus’ command.  We read of a similar incident where Jesus is talking and an invalid is lowered through the roof for Jesus to heal.  And Jesus uses the same wording to that man as He did with man at the pool. “And they came, bringing to Him a paralytic, carried by four men. And being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying.” Mark 2:3-4.  Then, in healing the man, He said, “I say to you, rise, take up your pallet and go home.” Mark 2:11.

After this, the Jews came to this man. “It is the Sabbath, and it is not permissible for you to carry your pallet.” John 5:10.  “But he answered them, He who made me well was the one who said to me, Take up your pallet and walk. They asked him, Who is the man who said to you, take up your pallet, and walk?” John 5:11-12.  They were upset that the man followed the leading of someone to break the Sabbath law by carrying the pallet.  However, this man did not know who it was that told him to pick up his pallet and walk. However, in a later verse, “Afterward Jesus found him in the temple, and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse may befall you. The man went away and told the Jews that it was Jesus who had made him well.” John 5:14-15.   

This was a sign to the Jewish leadership that He was more than just a simple man, but that He had authority over them. He told them, “But He answered them, My Father is working until now, and I Myself am working.” John 5:17 For this reason, the Jewish leaders were trying even harder to kill Him, because not only was He breaking the Sabbath, but He was also calling God His own Father, thus making Himself equal with God. It did not occur to them that because a remarkable healing had taken place, they ought to glorify God for it. No, the only thing that troubled them was Jesus’ transgression of the Sabbath (as they had decreed it should be kept). The problem, of course, was that they were so wedded to the traditions with which they had overlaid the law that they could see nothing else. They were infuriated that someone had upset their cozy little empire, especially one who declared Himself the Son of God.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 4:50

Verse of the Day Devotion:  John 4:50   

“Jesus said to him, go your way; your son lives. The man believed the word that Jesus spoke to him, and he started off.” – John 4:50

Over the next week we will be looking at seven miraculous signs performed by Jesus as recorded in the Gospel of John.  These signs show that Jesus was not just some ordinary man but was truly the Son of God.  The second sign which we will look at today is where He healed the son of a nobleman who was deathly ill.

In the beginning of the John chapter four, we find Jesus knew the pharisees were greatly irritated because Jesus was doing more than John the Baptist.  “When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were.)” John 3:1-2. Many of the Jewish leadership were upset with John the Baptist and what he had done, and to find out Jesus was making more disciples than John had, they we more displeased with what Jesus was doing. And probably because of this He decided to go to Galilee and chose to go through Samaria and it is at this time that He ministered to the Samaritan woman at the well.

After this event with the  Samaritan woman, Jesus arrives again in Cana, and there He meets a royal official of Rome, probably one connected by birth with Herod Antipas.  Herod was tetrarch of Galilee from 4 BC to 39 AD and not properly a ‘king’ at all; but he was popularly considered one. “And King Herod heard of it, for His name had become well known; and people were saying, John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.” Mark 6:14. This nobleman, finding out that Jesus was in Galilee, went to Him regarding his sick son asking for His help. “When he heard that Jesus had come out of Judea into Galilee, he went to Him, and was requesting Him to come down and heal his son; for he was at the point of death.” John 4:47. Both here and in verse forty-nine this official is requesting Jesus come down and heal his son.  It appears that he is approaching Jesus out of desperation, not concerned with who He was, but having heard that Jesus can perform miracles. 

Now Jesus responds in a somewhat confrontational fashion. “Unless you people see signs and wonders, you simply will not believe.” John 4:48. And this was not just intended toward this man, but to the Galileans as a whole. The Samaritans had believed without any miracle. The Galileans, he said, were less disposed to believe him than even they were and though he had performed miracles enough to convince them, yet, unless they continually saw them, they would not believe. Then in the next verse, He asks Jesus again. “Sir, come down before my child dies.” John 4:49. Then Jesus tells Him, “Go your way; your son lives.” The man believed the word that Jesus spoke to him, and he started off.” John 4:50. This brings out an interesting thought. God may not do it how we want in answering our prayers, in this case having Him go home alone rather than Jesus going with him.  As Colin G. Kruze writes,   “It is also worth noticing that although Christ does not grant his desire, He gives him far more than he asked. For he receives the assurance that his son is even now well. So our heavenly Father often does not comply with our prayers in every detail but goes to work in an unexpected way to help us, so that we may learn not to dictate to Him in anything.”

The royal official, after hearing the words of Christ, headed back home.  And while heading home, he was met by some of his slaves. “And as he was now going down, his slaves met him, saying that his son was living. So, he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour the fever left him. So, the father knew that it was at that hour in which Jesus said to him, “Your son lives”; and he himself believed, and his whole household.” John 4:51-53.

This man’s son was healed. However, the story does not end there. John adds, so he and his whole household believed. His faith in the promise of Jesus concerning his son’s healing and seeing that faith rewarded led the official to greater belief in Jesus and resulted in his whole household coming to believe in him. And in those days, normally when the head of the house believed, the rest of the household followed. And I believe this was a reason Jesus performed this and other miracles, and this is a great example.  The fact that the royal official and his household believed and exercised true faith in Jesus I believe shows this may be what John, in including this information, wanted his readers to understood.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

John 2:3

Verse of the Day Devotion:  John 2:3   

“And when the wine gave out, the mother of Jesus said to Him, they have no wine.” – John 2:3

Over the next week we will be looking at seven miraculous signs performed by Jesus as recorded in the Gospel of John.  These signs show that Jesus was not just some ordinary man but was truly the Son of God.  The first sign we will look at is where He changed water into wine at a wedding in Cana.

Jesus and His disciples were invited to a wedding in Cana. “And on the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; and Jesus also was invited, and His disciples, to the wedding.” John 2:1-2.  This wedding is said to take place on the third day, a note that connects this story with those in John 1:19–51. And along with Jesus and His disciples, Jesus’ mother was also invited and present. And as seen in our focus verse, they ran out of wine during the celebration. According to theologian J. D. M. Derrett, “their unexpected presence at the wedding may account for the wine shortage. Since guests were to provide some of the wine, it is also possible that the supply ran out because Jesus did not contribute, either because of his last-minute arrival or because of his poverty.” It is also understood that wedding celebrations could last a week, with the final financial responsibility falling on the groom. To run out of supplies would be a horrible embarrassment in a “shame culture”.

When the wine does run out Jesus’ mother told Him they had run out of wine. Jesus then replies, “Woman, what do I have to do with you? My hour has not yet come.” John 2:4. Jesus was not being insulting by calling her woman, it was a normal way of addressing a mother or wife and had an endearing meaning. In fact, when Jesus was on the cross, He referred to Mary in the same way. “When Jesus therefore saw His mother, and the disciple whom He loved standing nearby, He said to His mother, Woman, behold, your son!” John 19:26. Also, the phrase ‘what do I have to do with you?’ is probably better rendered as the ESV translation puts it, “what does this have to do with us?” And He explains this with the phrase, “My hour has not yet come.” John 2:4b. The reference to His “hour” means that Jesus was constantly working from a divine timetable. So, He was not going to reveal His power sooner than the Father intended. This is clarified in John 5. “I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.” John 5:30. Based on this verse, I believe Jesus received an OK from the Father to do what was necessary, for it would be wrong to perform a miracle if the time and place are not according to God’s will.

I also believe His mother understood this as well. She responded in such a way so as not to pressure Jesus. “His mother said to the servants, Whatever He says to you, do it.” John 2:5. Mary does not waver in her conviction that He will help by perform something to bring about a solution. Then Jesus tells the servants, “Fill the waterpots with water. And they filled them up to the brim.” John 2:7.  There were six waterpots, made of stone, which could hold twenty or thirty gallons each.  After the pots were filled and brought back to Jesus, He then told them, draw some out now, and take it to the headwaiter. And they took it to him.” John 2:8. “And when the headwaiter tasted the water which had become wine and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom, and said to him, Every man serves the good wine first, and when men have drunk freely, then that which is poorer; you have kept the good wine until now.” John 2:9-10. Jesus did act, performing His first miracle. He turned the water into wine, but He did so in a very subtle, subdued way. Only the servants, Mary, and a few disciples even knew what He had done. The miracle was to introduce the disciples to His ability, not to show off or to go public with His power. “This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.” John 2:11.

As we can see, the turning of water into wine was the first sign, or miracle, Jesus performed.  This sign, as seen above, helped His disciples to believe what He said about Himself and who He was; the Son of Man. “Jesus answered and said to him, because I said to you that I saw you under the fig tree, do you believe? You shall see greater things than these. And He *said to him, “Truly, truly, I say to you, you shall see the heavens opened, and the angels of God ascending and descending on the Son of Man.” John 1:50-51. Jo

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 4:9

Verse of the Day Devotion:  Matthew 4:9 

“And he said to Him, “All these things will I give You, if You fall down and worship me.” – Matthew 4:9    

Over these three days we will be looking at, in Matthew, the temptation of Jesus.  There were three specifically mentioned in Matthew 4, which we will address. God sent Him out to be tempted. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” Matthew 4:1. These three testings’ were not for God to see what happens, for God knows all things. Isaiah said the following regarding this idea. “Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning and from ancient times things which have not been done, saying, My purpose will be established, And I will accomplish all My good pleasure.” Isaiah 46:9-10.  God also is showing the contrast between Adam and Eve and the Christ.  Jesus proved Himself by not giving into Satan’s temptation as Adam and Eve did, which was not to God but to the world.  Also showing that temptation itself is not a sin, but our response may be.

With the last temptation, the devil takes Jesus to a high mountain.  In the book of Deuteronomy, Moses is taken to Mount Nebo to look upon the land that He has promised to Abraham, Isaac, and Jacob. “Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the LORD showed him all the land, Gilead as far as Dan, and all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah as far as the western sea, and the Negev and the plain in the valley of Jericho, the city of palm trees, as far as Zoar. Then the LORD said to him, “This is the land which I swore to Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not go over there.” Deuteronomy 34:1-4. However, unlike this situation with Moses, the issue is not that Jesus is permitted to see the kingdoms of the world; instead, Satan offers Him world dominion if He will worship him. “Again, the devil took Him to a very high mountain, and showed Him all the kingdoms of the world, and their glory; and he said to Him, all these things will I give You, if You fall down and worship me.” Matthew 4:8-9.

This was quite a temptation, for what Satan offered was rule over all the earth but without the sacrifice on the cross.  Without the pain, humiliation and all the suffering that was associated with crucifixion. In essence, Satan’s temptation was for Jesus to receive what the Father promised without the physical cost of death, which meant no paying the penalty for the sins of the people. However, Jesus would have nothing to do with it. “Then Jesus said to him, begone, Satan! For it is written, YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.” Matthew 4:10. And as the others, we find this in the Book of Deuteronomy. “You shall fear only the LORD your God; and you shall worship Him and swear by His name.” Deuteronomy 6:13. 

Satan tempted Jesus to believe that someone else could provide for Him in a better way than God could. And we need to be cautious with our eyes open, for this is the way he appeals to us.  Whether it is power, money, success, or the ability to pursue personal interests.  Jesus again reached into the scriptures to answer Satan, and as always interpreting it accurately.  We can see a personal lesson, that being the Bible is our only authority for right and righteous living.  Old Testament Israel bought the lie that God had competition.  However, Jesus did not. He wanted to be mastered by nothing and no one except the true God.  And this should be our mindset as well.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 4:5

Verse of the Day Devotion:  Matthew 4:5 

“Then the devil took Him into the holy city; and he had Him stand on the pinnacle of the temple.” – Matthew 4:5

Over these three days we will be looking at, in Matthew, the temptation of Jesus.  There were three specifically mentioned in Matthew 4, which we will address. God sent Him out to be tempted. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” Matthew 4:1. These three testings’ were not for God to see what happens, for God knows all things. Isaiah said the following regarding this idea. “Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning and from ancient times things which have not been done, saying, My purpose will be established, And I will accomplish all My good pleasure.” Isaiah 46:9-10.  God also is showing the contrast between Adam and Eve and the Christ.  Jesus proved Himself by not giving into Satan’s temptation as Adam and Eve did, which was not to God but to the world.  Also showing that temptations itself is not a sin, but our response may be.

The second temptation regards testing God. Jesus had thwarted Satan in the first temptation, so now Satan moves on to another.  In our focus verse we read, “Then the devil took Him into the holy city; and he had Him stand on the pinnacle of the temple.” Matthew 4:5.  Jesus is now taken to Jerusalem, the Holy City.  The word pinnacle refers to an architectural ornament originally forming the cap or crown of a buttress or small turret, but afterwards used on parapets at the corners of towers and in many other situations. It  looks like a small spire. Many believe the highest point was the ‘wing’ or ‘portico’, but it is unknown as to the exact place.

Again, Satan uses the conditional statement found in the first temptation. “If You are the Son of God throw Yourself down; for it is written, ‘HE WILL GIVE HIS ANGELS CHARGE CONCERNING YOU’; and ‘ON their HANDS THEY WILL BEAR YOU UP, LEST YOU STRIKE YOUR FOOT AGAINST A STONE.‘” Matthew 4:6.  This time, in using the ‘if you are the Son of God’, Satan is now quoting scripture, just as Jesus had done in the first one.  The scripture quoted is, “For He will give His angels charge concerning you, To guard you in all your ways.” Psalm 91:11.  He misused this scripture in his attempt to mislead Jesus.  The psalm speaks of times when we find ourselves in difficult times, God is there to help us.  This does not mean we should deliberately put ourselves in these situations, but this is what Satan was telling Jesus.  In essence, ‘go ahead and jump off this building, nothing is going to happen to you.’  However, we are not to test God by manufacturing a difficulty, which is what voluntarily jumping off the building would be.  Jesus said this by quoting another verse in Deuteronomy.  “YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.” Matthew 4:7b.  Jesus quoted a verse as well, though His was accurate in His rendering and meaning. 

As the verse in Deuteronomy says, we must not put the Lord our God to the test.  We see this clearly in Exodus. “And he named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the LORD, saying, Is the LORD among us, or not?” Exodus 17:7. We must not go to Him seeking proof from Him via some miraculous sign.  If a miracle is necessary, He will make it happen.  But to do something to make a miracle necessary, such as jumping off the temple, is not good and is simply putting God to the test.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 4:3

Verse of the Day Devotion:  Matthew 4:3 

“And the tempter came and said to Him, If You are the Son of God, command that these stones become bread.” – Matthew 4:3 

Over these three days we will be looking at, in Matthew, the temptation of Jesus.  There were three specifically mentioned in Matthew 4, which we will address. God sent Him out to be tempted. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” Matthew 4:1. These three testings’ were not for God to see what happens, for God knows all things. Isaiah said the following regarding this idea. “Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning and from ancient times things which have not been done, saying, My purpose will be established, And I will accomplish all My good pleasure.” Isaiah 46:9-10.  God also is showing the contrast between Adam and Eve and the Christ.  Jesus proved Himself by not giving into Satan’s temptation as Adam and Eve did, which was not to God but to the world.  Also, temptations itself is not a sin, but our response may be.

The first temptation regarded hunger. “And after He had fasted forty days and forty nights, He then became hungry.” Matthew 4:2. It is possible to go forty days without food but not without water, especially in an arid environment. The understatement regarding Jesus’ hunger is probably intended to illustrate the serious handicap He had in this battle.  The tempter Satan’s words show that Jesus truly was the Son of God.  Stewart Weber in his commentary states this might be better translated “Since you are the Son of God”.  Satan knew who He was and made it very plain that he did.  This same wording is used later in Matthew by the unbelievers who ridiculed Jesus on the cross. “And those passing by were hurling abuse at Him, wagging their heads, and saying, You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.” Matthew 27:39:40.  I believe this was not a coincidence and that they were lured into using these same words by Satan, who used them first in our focus verse.

This first temptation was Satan tempting Him to rely on Himself instead of on the Father. Jesus often stated this, but no clearer than here. “All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” John 6:37-38. This temptation follows the pattern found in the first epistle of John. “Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.” 1 John 2:15-16. Jesus was not going to allow His hunger to cause Him to go against the will and the desires of the Father. The Father sent Him out to be tested.  Would He rely on the Father or His own ways?  His answer was clear. “It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.” He quoted Moses as found in Deuteronomy 8:3.  Food is important, but it is not our primary provision for life, but rather God’s word, every word that God has spoken to His people. In other words, we must place an emphasis and priority on our spiritual needs over our earthly needs.

And this is an important truth for us to comprehend.  When we are tempted, do we rely on God to bring us through or do we attempt to do it ourselves? God allows all things for our good.  Note how Paul prayed to God regarding His temptations.  “And because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to buffet me—to keep me from exalting myself! Concerning this I entreated the Lord three times that it might depart from me. And He has said to me, My grace is sufficient for you, for power is perfected in weakness. Most gladly, therefore, I will rather boast about my weaknesses, that the power of Christ may dwell in me.” 2 Corinthians 12:7-9. 

We must realize that we are not sufficient to work thought every temptation.  Often, we need God’s help. And as He said in the verse above, His grace is sufficient.  The Father knew He needed food, and after the temptations He provided it to Him.  Paul also said, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7.  Also, “And my God shall supply all your needs according to His riches in glory in Christ Jesus.” Philippians 4:19. God knows every need we have, and He will provide for us truly what we need. 

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.