Matthew 22:2

Verse of the Day Devotion Matthew 22:2 

“The kingdom of heaven may be compared to a king, who gave a wedding feast for his son.” – Matthew 22:2  

Today we will look at the Parable of the Wedding Feast, the last of three parables, in sequence, that depict God’s indictment and sentence of the present Jewish Leadership, unless they realize their errors and turn to the truth. Jesus does not reject Israel as a whole, only the current leadership, which has rejected him. The contrast is not between Jews and Gentiles but rather between those who reject and those who accept Jesus.  Here is this parable as found in Matthew’s gospel.

“The kingdom of heaven may be compared to a king, who gave a wedding feast for his son. And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again he sent out other slaves saying, Tell those who have been invited, Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast.  But they paid no attention and went their way, one to his own farm, another to his business, and the rest seized his slaves and mistreated them and killed them. But the king was enraged and sent his armies, and destroyed those murderers, and set their city on fire.  Then he said to his slaves, ‘The wedding is ready, but those who were invited were not worthy. Go therefore to the main highways, and as many as you find there, invite to the wedding feast.  And those slaves went out into the streets, and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. But when the king came in to look over the dinner guests, he saw there a man not dressed in wedding clothes, and he *said to him, Friend, how did you come in here without wedding clothes? And he was speechless. Then the king said to the servants, Bind him hand and foot, and cast him into the outer darkness; in that place there shall be weeping and gnashing of teeth. For many are called, but few are chosen.” Matthew 22:2-14.

This parable regarding the Wedding Feast was given to a smaller audience than the others, but not because this was Jesus’ choice.  In Mark, just after the Parable of the Tenants, we read “And they were seeking to seize Him; and yet they feared the multitude; for they understood that He spoke the parable against them. And so, they left Him, and went away.” Mark 12:12.  Now, just because the audience shrunk does not mean Jesus changed the overall topic. 

As in most rabbinical parables, the king is an illustration of God.  It starts off by stating that a king was preparing to give a wedding feast for His son.  He sends out some slaves to tell those invited to come to the wedding feast.  When they get back, they tell him they were not going to come.  Then a second time, he sends out another set of slaves to tell the invited to come, for there would be a great feast, including his oxen and fattened livestock and that everything is ready. However, they refused to come and went about their business, with some of them mistreating the slaves and ultimately killing them.  Now this ticked off the King, so he sent his armies out to kill those who had done this and then destroyed their cities with fire.

“Then he said to his slaves, The wedding is ready, but those who were invited were not worthy. Go therefore to the main highways, and as many as you find there, invite to the wedding feast.” Matthew 22:8-9. The King cannot have a wedding feast with no guests; therefore, he tells his slaves to go out and invite all who would come to the feast. They were to go to places where the main highways go out from the city to the country, which was normally where the poorer people tended to get together.  These people could never have thought they would be invited to a banquet of this type.  But the wedding feast must go forward, so all from these regions were invited. 

But what of the man who came in his own clothes?  This requires God’s righteousness imparted on us and not our own.  This is the meaning of the man who was not dressed in wedding clothes.  He came in whatever clothes he chose to wear.  “But when the king came in to look over the dinner guests, he saw there a man not dressed in wedding clothes,  and he said to him, Friend, how did you come in here without wedding clothes? And he was speechless.  Then the king said to the servants, Bind him hand and foot, and cast him into the outer darkness; in that place there shall be weeping and gnashing of teeth.” Matthew 22:11-13. The imagery here reflects the custom of a king providing festive dress for those he invites to a banquet. So, the king is understandably amazed and he rebukes this man, asking him why he has behaved as he has. The man offers no excuse. Only imprisonment and punishment—eternal judgment—remain in store for such people who rely on their own righteousness rather than the righteousness provided by Christ.

Again, as in the prior two parables, this is a picture of Jews, especially the leadership, rejecting Christ and His gift of righteousness.  To summarize the point of the Parable of the Wedding Feast, God sent His Son into the world, and the very people who should have celebrated His coming, the Jews, for they understood that the Messiah was coming, refused to accept it was Jesus.  Therefore, they rejected Him, bringing judgment upon themselves. As a result, the kingdom of heaven was opened up to anyone who will set aside his own righteousness and by faith accept the righteousness God provides in Christ. Those who spurn the gift of salvation and cling instead to their own good works will spend eternity separated from Christ.  Jesus desires His people, the Jews to come, but unfortunately they cling to the law and refuse to see He is the way, the truth, and the life.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 21:33

Verse of the Day Devotion Matthew 21:33 

“Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it and built a tower, and rented it out to vine-growers, and went on a journey.” – Matthew 21:33

Today we will look at the Parable of the Tenants, the second of three parables, in sequence, that depict God’s indictment and sentence of the present Jewish Leadership, unless they realize their errors and turn to the truth. Jesus does not reject Israel as a whole, only the current leadership, which has rejected him. The contrast is not between Jews and Gentiles but rather between those who reject and those who accept Jesus.  Here is this parable as found in Matthew’s gospel.

“Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it and built a tower, and rented it out to vine-growers, and went on a journey.   And when the harvest time approached, he sent his slaves to the vine-growers to receive his produce.  And the vine-growers took his slaves and beat one, and killed another, and stoned a third. Again he sent another group of slaves larger than the first; and they did the same thing to them. But afterward he sent his son to them, saying, They will respect my son. But when the vine-growers saw the son, they said among themselves, This is the heir; come, let us kill him, and seize his inheritance.  And they took him, and threw him out of the vineyard, and killed him.  Therefore when the owner of the vineyard comes, what will he do to those vine-growers? They said to Him, He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers, who will pay him the proceeds at the proper seasons.  Jesus said to them, Did you never read in the Scriptures, THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; THIS CAME ABOUT FROM THE LORD, AND IT IS MARVELOUS IN OUR EYES’?  Therefore I say to you, the kingdom of God will be taken away from you, and be given to a nation producing the fruit of it.  And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” Matthew 21:33-44.

This parable’s image closely resembles which was written by Isaiah. “Let me sing now for my well-beloved A song of my beloved concerning His vineyard. My well-beloved had a vineyard on a fertile hill.  And He dug it all around, removed its stones, and planted it with the choicest vine. And He built a tower in the middle of it, And hewed out a wine vat in it; Then He expected it to produce good grapes, But it produced only worthless ones.” Isaiah 5:1-2. The Hebrew expression regarding the grapes produced is that they were wild, poison grapes.  The slight difference between this verse in  Isaiah and the parable is that the parable speaks of what the Jews did, as opposed to what they were, which was essentially those who took advantage of the vineyard owner.  We also see another picture of this in Isaiah. “The LORD arises to contend and stands to judge the people. The LORD enters into judgment with the elders and princes of His people, “It is you who have devoured the vineyard; The plunder of the poor is in your houses. What do you mean by crushing My people, and grinding the face of the poor? Declares the Lord GOD of hosts.” Isaiah 3:13-15.

The parable starts with a landowner planting a vineyard and then putting up a wall, with a pit to be used as a wine press along with a watch tower.  He then, as a landlord, rents this out as an investment. Now, we then read “And when the harvest time approached, he sent his slaves to the vine-growers to receive his produce.” Matthew 21:34.  First of all, it takes roughly four to five years for newly planted vineyards to produce good grapes, therefore this was not a short time period.  When these slaves arrived, they were killed. Therefore, he sent another group of slaves and they were also killed. “But afterward he sent his son to them, saying they will respect my son. But when the vine-growers saw the son, they said among themselves this is the heir; come, let us kill him, and seize his inheritance. And they took him, and threw him out of the vineyard, and killed him.” Matthew 21:37-39.  

Jesus then asks the audience, predominantly Jews with the leadership, a question. “Therefore, when the owner of the vineyard comes, what will he do to those vine-growers?” Matthew 21:40. Then they answered Jesus saying, “He will bring those wretches to a wretched end and will rent out the vineyard to other vine-growers, who will pay him the proceeds at the proper seasons.” Matthew 21:41.  Next, in verses 42-43 we read something unique to Matthew. It emphasizes the transference of leadership in Israel to new individuals. But the use of ethnos, the Greek word meaning “a people”—a collective singular” suggests more than simply the appointment of new leaders; it envisages a new community of disciples who perform the works God commands. Jesus is not so much foreshadowing the shift of God’s activity from Jewish to Gentile realms as anticipating the replacement of Israel by the church, which will unite both Jew and Gentile. Those who have rejected Jesus, for whom the cornerstone has become a stumbling stone, will be broken by him. And even if one does not actively oppose Jesus, anything less than genuine discipleship will lead to judgment, the stone will fall on and crush such a person.

We can apply this parable to our lives by asking two questions; first, have we truly come to know Christ as our Lord and Savior, or have we rejected Him like the Jewish leadership did? And second, if we are a believer, what have we done with and for Jesus? Are you like the bad tenants rejecting His Word and living a life of disobedience? If there is any question, we need to study His word, and pray fervently.  He loves us and wants us to be totally committed to Him. I can tell you, life this way is totally worth it now and eternally.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 21:28

Verse of the Day Devotion Matthew 21:28  

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.'” – Matthew 21:28

Today we will look at the Parable of the Two Sons, the first of three parables, in sequence, that depict God’s indictment and sentence of the present Jewish Leadership, unless they realize their errors and turn to the truth. Jesus does not reject Israel as a whole, only the current leadership, which has rejected him. The contrast is not between Jews and Gentiles but rather between those who reject and those who accept Jesus.  Here is this parable as found in Matthew’s gospel.

“But what do you think? A man had two sons, and he came to the first and said, Son, go work today in the vineyard. And he answered and said, I will, sir’; and he did not go. And he came to the second and said the same thing. But he answered and said, I will not; yet he afterward regretted it and went. Which of the two did the will of his father?  They said, The latter.  Jesus said to them, Truly I say to you that the tax-gatherers and harlots will get into the kingdom of God before you.  For John came to you in the way of righteousness and you did not believe him; but the tax-gatherers and harlots did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.” Matthew 21:28-32.

This parable starts by introducing a man who has two sons. There are several things that need to be done, so he goes to one of his sons and says, “Son, go work today in the vineyard.” Matthew 21:28a. The son tells his father he will go out and work, but then does not.  He then goes to his second son and says the same thing, and he tells his father no, he would not go, but later regrets his decision and ultimately goes out and does what his father asked.  Both sons give opposite answers, but later do the contrary of what they told their father.

In this parable, Jesus is addressing the Jewish officials who continue to refuse to accept His divine authority, or to acknowledge John’s prophetic ministry.  “For John came to you in the way of righteousness and you did not believe him; but the tax-gatherers and harlots did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.” Matthew 21:32.  What Jesus was saying here was that the most notorious of sinners, tax collectors and harlots, will get into heaven before they will. This does not mean that ethical considerations do not apply and that the worst of sinners keep on with the worst of their sins in the kingdom. It means that sinners like outcasts could respond to the message of the kingdom much more readily than sinners whose sins were cast in the conventional mode that brought no rebuke from the religious establishment.  As long as there was no rebuke from the Jewish leadership, then they believed there was no problem.

God has called us to do His work just as the father called his sons to do his will. Are we like the son who said ‘yes’ but did not carry through, or like the one who said ‘no’ but then repents and does it?  Many times, people promise to do things for God, or have every intention of doing them at the time but fail to because something else came up and was raised to priority one, over and above what God called us to. Like the son who ultimately disobeyed, some promise but do not perform it as they promised and so are rejected by God. Like the son who ultimately obeyed, some rebel but later submit and so are accepted.  The Jewish leadership would not accept Jesus as the promised Messiah because He did not fit the mold they believed the Messiah would follow, even though John laid out clearly who Jesus was. 

I want to close this with a quote from the Theologian Adam Clarke. “It is very difficult to get a worldly minded and self-righteous man brought to Christ. Examples signify little to him. Urge the example of an eminent saint, he is discouraged at it. Show him a profligate sinner converted to God, him he is ashamed to own and follow; and, as to the conduct of the generality of the followers of Christ, it is not striking enough to impress him. John, and Christ, and the apostles preach; but, to multitudes, all is in vain.”

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 18:10

Verse of the Day Devotion Matthew 18:10  

“See that you do not despise one of these little ones, for I say to you, that their angels in heaven continually behold the face of My Father who is in heaven.” – Matthew 18:10 

Today we will look at the Parable of the Lost Sheep.   Here is this parable as found in Matthew’s gospel.

“See that you do not despise one of these little ones, for I say to you, that their angels in heaven continually behold the face of My Father who is in heaven. “For the Son of Man has come to save that which was lost. What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?  “And if it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray.  Thus, it is not the will of your Father who is in heaven that one of these little ones perish.” Matthew 18:10-14. 

This is an interesting parable for it addresses a situation that many of us have not learned to address properly.  The first sentence in this parable says, “See that you do not despise one of these little ones, for I say to you, that their angels in heaven continually behold the face of My Father who is in heaven.” Matthew 18:10.  The Greek word translated despise has the idea of looking down upon or scorning, as well as disregarding them  so as not to be around.  John Wesley put it this way. “We must be careful to receive and not to offend, the weaker  believers in Christ: for as inconsiderable as some of these may appear to be, the very angels of God have a peculiar charge over them: even those of the highest order, who continually appear at the throne of the Most High.”

Now, when we come to verse twelve we read, “What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?” Matthew 18:12.  This rhetorical question implies an affirmative response in the Greek: of course, that is the way one would act.  Jesus tells them that the shepherd in this story, being a ‘good shepherd’, would go after a lost sheep, leaving the other ninety-nine to find the one.  The straying sheep is a believer, one of these little ones, who wanders away from consistent obedience as well as intimate fellowship with God.  Now, the leaving of the ninety-nine does not assume they are left unprotected, for other shepherds would probably help them out.

In the next two verses, He expresses the reason for this. “And if it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray.  Thus, it is not the will of your Father who is in heaven that one of these little ones perish.” Matthew 18:13-14.  God does not will for anyone to perish.  “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” 2 Peter 3:9. Many look at this verse regarding only the unsaved. However, this speaks of all, including those who are weak and walk away. “Thus, it is not the will of your Father who is in heaven that one of these little ones perish.” Matthew 18:14.

Jesus said to His disciples go out into all the world.  “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19-20. Yes, we are called to spread the gospel to the lost, but we are also called to teach and strengthen those who are followers of Christ. We should never avoid any opportunity to help Christians, especially those who are new and/or weak in their faith. And if we see them beginning to shy away from the Church and ultimately God Himself, we need to go to them and encourage them to stay true to the ways of Christ and help them in areas where they are weak or are questioning Christianity itself.  And if we can turn them around, we can rejoice with God that they have come back to Christ and given up their sins and/or doubts.  For remember, it is the will of God that all of His sheep will stay true and not perish and fall away.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 13:45

Verse of the Day Devotion Matthew 13:45 

“Again, the kingdom of heaven is like a merchant seeking fine pearls,” – Matthew 13:45 

Today we will look at the parable of the Pearl of Great Price.   Here is this parable as found in Matthew’s gospel.

“Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had, and bought it.” Matthew 13:45-46.

This is one of a series of parables Jesus speaks to the crowd; therefore, He uses “Again” as the first word here.  This parable is similar to the parable of the Hidden Treasure with one distinct difference.  In the parable of the Hidden Treasure, the one who found it was not looking for it but stumbled across it by accident.  In the parable of the Pearl of great price, he knows what he is looking for and then finds the best pearl, one of incredible price. 

Why is this significant?  Because it shows God is reaching out to everyone, both the spiritual seekers and the apathetic atheists.  Those who are not looking for truth are like the man who stumbles upon the treasure.  He finds it and realizes this is valuable and he needs to possess it.  Similar to an atheist who happened to hear the gospel and he becomes open to the truth.  He was not looking for it, but when he came across it, he realized this was important as well as a valuable truth that he needs to have.  So, he leaves it there and sells everything he has and with this money he buys the property wherein lies the treasure.

On the other side, those who are looking for truth are like today’s verse of the day.  He looks and looks and suddenly comes across a pearl that is excellent and of great value.  Similar to someone who knows there is more to this life then he has explored, he begins looking for the truth.  He looks and looks and finds this amazing pearl that he knows is incredibly valuable.  So, he also sells everything he has and buys it. 

In these two stories we have two people who have sold everything they have for a significant find.  And Jesus, in both parables, is speaking of the Kingdom of God.  And specifically, our ability to join Him in His eternal kingdom.  He is telling those listening that whether they are looking for God or not, they have the opportunity to enter into His kingdom, for He is presenting the truth to them and it is up to them to, in the words of the parables, buy it or not.

What Jesus was saying in this parable is that if we are seeking for the truth, honestly and deliberately seeking, we will find it.  For the man was seeking for a treasure of great price and in his diligence, found it. In the similar parable of the Hidden Treasure, we see that sometimes we are not looking for truth, but when we stumble upon it, we see the value regarding its truth and we accept.  But what is most important is in both of these, they valued what they found enough to sell everything they had for it.

God calls would-be disciples to give up everything to obtain the treasure He is offering.  Sometimes He calls them to literally sell everything, such as with the rich young ruler. “Jesus said to him, If you wish to be complete, go and sell your possessions and give to the poor, and you shall have treasure in heaven; and come, follow Me.” Matthew 19:21.  But in all cases we must let go of anything that would stand in the way of wholehearted allegiance to Christ and the priorities of the kingdom.  I will close with this question.  Have we given all to follow Him?

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 13:47

Verse of the Day Devotion Matthew 13:47 

“Again, the kingdom of heaven is like a dragnet cast into the sea and gathering fish of every kind.” – Matthew 13:47 

Today we will look at the parable of the net.   Here is this parable as found in Matthew’s gospel.

“Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind; and when it was filled, they drew it up on the beach; and they sat down, and gathered the good fish into containers, but the bad they threw away. So it will be at the end of the age; the angels shall come forth, and take out the wicked from among the righteous, and will cast them into the furnace of fire; there shall be weeping and gnashing of teeth.” Matthew 13:44.

In Matthew chapter thirteen, Jesus is sitting by the sea and teaching crowds through the use of parables. There were probably fishermen there which would have been able to understand the intent of the message. Starting with our focus verse we read, “Again, the kingdom of heaven is like a dragnet cast into the sea and gathering fish of every kind.” Matthew 13:47.  This parable addresses the intermingling of good and bad at that time, in our present time and the certainty of their separation at the end of the age upon Christ’s return.  The net referred to here was a large dragnet spread out over a considerable area of water. A good catch of fish would require strenuous effort to haul to shore.  This parable though does not focus on the net, but on the catch. The idea regards bringing all the people together, comprised of both what is valuable and what is valueless. There is no discrimination about netting fish; everything in the area, good and bad alike, is caught up.

Now, putting out the net is the first process, but then comes the gathering of the net to the shore with all the fish enclosed. The net is said to be filled, which was denoted as a good catch. It is drawn up on the beach, so Jesus is speaking of the hauling in of the fish at the end of the operation. Then they would sit on the beach and sort out the fish. The good ones would be put into baskets.  The bad fish were thrown away, for they had no value and there was nothing else they could do with them.

Now in the last two verses, Jesus explains what He meant in the first two verses. He starts by saying in the same way. In other words, this was a picture of the end times. It speaks of two very distinct groups of people.  Just as the net is drawn up with every type of fish in the sea, both good and bad, so will all the people be gathered together for judgement, both the righteousness and the evil.  It is important to remember that the division has nothing to do with merit, based on our own efforts.  The righteous are those who follow Jesus and depend on God’s mercy for they know their shortcomings can only be addressed through the shed blood of Christ. In contrast, the wicked are those who rely on their own merit and believe they can do enough to be saved. Jesus then says that the angels will come and take out the wicked from the righteous, just as the fisherman separated the bad fish from the good.  And just as the bad fish was discarded, the evil ones, those who did not accept the work of Christ and relied on themselves and other ways to be made right with God would be cast into the lake of fire, where it says there will be weeping and gnashing of teeth.

It is important that we do not rely on our goodness to save us. Just as a bad fish cannot become a good fish by what they do, wicked and unrighteous people cannot make themselves righteous based on what they do.  Only God, through the shed blood of Christ, can turn us from evil to good.  And He wants to do this for all people. But we must rely on Him to make it happen.  This message must be spread to all so they understand this truth.  And that is where we come in.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 13:44

Verse of the Day Devotion Matthew 13:44 

“The kingdom of heaven is like a treasure hidden in the field, which a man found and hid; and from joy over it he goes and sells all that he has and buys that field.” – Matthew 13:44 

The parable we will look at today is of the Hidden Treasure.  Here is this parable, which is also our focus verse as told in Matthew’s gospel.

“The kingdom of heaven is like a treasure hidden in the field, which a man found and hid; and from joy over it he goes and sells all that he has and buys that field.” Matthew 13:44.

Jesus here equates the kingdom to a man who finds treasure, one that is buried in a field. Treasure could denote where valuables are stored, as is found earlier in Matthew. “And they came into the house and saw the Child with Mary His mother; and they fell down and worshiped Him; and opening their treasures they presented to Him gifts of gold and frankincense and myrrh.” Matthew 2:11. However, in this verse it denotes the valuable item itself.  In a day when places for keeping things safe that we take for granted (like the safe deposits in banks) did not exist people had to make their own arrangements. One method they employed was to bury their valuable possessions (as did the unprofitable servant who hid his talent instead of investing it). If anyone did this before going off on a journey and failed to return, the possessions remained there and might be found later through a chance discovery like that in this parable. And what kind of field this was unknown.  Could have been anything, however many believe it was a field for crops.

And there have been questions as to the morality of finding a treasure there, and then hiding it so he can purchase it. However, this is irrelevant in the meaning of the parable.  Jesus is not dealing with the morality or legality of the man’s action but making the point that there can be treasure such that it is worth selling everything in order to possess it, such as with membership in the kingdom.

Jesus says that the man was very happy over his discovery; finding treasure must surely be a joyful experience.  And the man’s joy leads him to go off and buy the field, even though this meant he must first sell all he has.  The man realized this treasure far surpassed the value of the sum of everything he has.  Therefore, he determined living with this treasure was better then living with what he had.

Jesus is not saying that a man may buy his way into the kingdom; that would fly in the face of all his teaching. The selling of all he has is rather a way of bringing out the truth that one should count all we have as lost for the sake of the kingdom, for this treasure is the grace and forgiveness of God, through the death of Jesus Christ, whereby we will live for all eternity with Jesus.  This parable thus begs the question.  Do we view salvation and eternity with God worth giving up everything we have?  Are we willing to give to give it all up, including our things, property, friends, reputation, etc. to follow Christ? This is what He cal of us.  He is asking us what we value more, the treasures of this world, or the treasures of God? The answer is very clear to me, God’s riches. It may not appear to be riches from the world’s point of view, but membership in the kingdom has infinite value which all the worlds wealth could never come close to matching.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 13:31

Verse of the Day Devotion Matthew 13:31 

“He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field”. – Matthew 13:31

The parable we will look at today is the Mustard Seed.  Here is this parable as told in Matthew’s gospel.

“He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and this is smaller than all other seeds; but when it is full grown, it is larger than the garden plants, and becomes a tree, so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES.” Matthew 13:31-32.

Jesus continues his parables with one that brings out the thought of growth.  This parable is important because over against the mighty numbers of the worshipers of heathen gods, along with the Jews who acknowledged the true God but not the Christ, those who proclaimed the kingdom Jesus spoke of were a small minority. He teaches them not to be convinced by size or numbers. These tiny beginnings would grow into something greater by far than any of the religions found in the disciples’ contemporary world.

The formula Jesus uses is one contrasting the smallness of the seed with the greatness of the plant.  He begins this parable by saying “The Kingdom of Heaven”.  This refers to the kingdom in which He, Jesus, is the King.  He predicts the amazing growth of this kingdom of heaven. The mustard seed is quite small, the plant that comes from it is quite large, up to ten feet in height, and Jesus uses this is a picture of kingdom growth.

The point of this Parable is that something big and blessed, the kingdom of God, had humble beginnings. Many were thinking, how significant could the short ministry of Christ be? He had but a handful of followers, He was seen as a man of no rank and without means, and He lived in what everyone considered a backwater region of the world. The life and death of Christ did not catch the world’s attention any more than a mustard seed would lying on the ground by the road. But God had an amazing plan. What seemed inconsequential at first grew into a movement of worldwide influence that no one could stop.  Gamaliel, speaking to the Council in Jerusalem said, “Men of Israel, take care what you propose to do with these men. For some time ago Theudas rose up, claiming to be somebody; and a group of about four hundred men joined up with him. And he was slain; and all who followed him were dispersed and came to nothing. After this man Judas of Galilee rose up in the days of the census, and drew away some people after him, he too perished, and all those who followed him were scattered. And so, in the present case, I say to you, stay away from these men and let them alone, for if this plan or action should be of men, it will be overthrown; but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.” Acts 35-39.

And the kingdom is prophesied in the same way in Ezekiel. “Thus says the Lord GOD, “I shall also take a sprig from the lofty top of the cedar and set it out; I shall pluck from the topmost of its young twigs a tender one, and I shall plant it on a high and lofty mountain. On the high mountain of Israel, I shall plant it, that it may bring forth boughs and bear fruit, and become a stately cedar. And birds of every kind will nest under it; they will nest in the shade of its branches. And all the trees of the field will know that I am the LORD; I bring down the high tree, exalt the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will perform it.” Ezekiel 17:22-24.

The influence of the kingdom of God would be such that everyone associated with it would find a benefit, pictured as the birds perched on the branches of the mature mustard plant. And in comparing the picture in Matthew with the prophesy in Ezekiel, we see that even large mustard bushes pale in comparison with the lofty cedars ; still Jesus may be employing deliberate irony. What may not look like much to the world will in fact fulfill all God’s promises.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 9:16

Verse of the Day Devotion Matthew 9:16 

“But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.” – Matthew 9:16

The parables we will look at today, the New Patch on Old Garment and of New Wine in old wine skins. These are posted together because their message is the same. Here are the two parables.

“But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.  Nor do men put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out, and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.” Matthew 9:16-17.  These are very powerful parables. They are short ones, only two verses, but they speak volumes about the belief structures then as well as today.

At the beginning of this chapter, Matthew records the healing of a Paralytic followed by Jesus’ calling of Matthew to become a disciple. After these events we read, “Then the disciples of John came to Him, saying, Why do we and the Pharisees fast, but Your disciples do not fast?” Matthew 9:14. These are disciples of John the Baptist, and they ask Jesus why His disciples do not fast. Fasting was a common religious practice in the ancient world. The only fast prescribed in the Law was that on the Day of Atonement, but in New Testament times pious Jews fasted every Monday and Thursday, and they might employ the practice at other solemn times as well. Jesus responds with the following, “The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast.” Matthew 9:14-15. Jesus here is calling Himself the Bridegroom who is with them.  The attendants/guests refer to Jesus’ followers.  He is telling John’s disciples that while He is here, there is no reason to fast or mourn.  But when He, the bridegroom is removed, then there is reason to fast.

He then gives two illustrations to clarify this idea.  First, our focus verse.  “But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.” Matthew 9:16.  The wrong patch, Jesus says, is one of unshrunk cloth which was considerably stronger than cloth that had been worn and used. When there was any strain the patch would not tear, but the garment would, and the patch would take some of the garment (its overlap) with it. And since at some point there would be some strain on the garment, this means that inevitably there would be a bigger split. Instead of mending a bad situation, such patching only makes things worse. 

The second involves new wine in old wineskins. Those storing new wine, which here means wine that is still fermenting, must take care how they store it. They do not put it into old wineskins. Old is the word used above in verse 16 which clearly points to something close to “worn out.” Wine was commonly stored in containers made from the skins of animals. But old skins lose their elasticity; if new wine is stored in such containers, the process of fermentation puts more pressure on the skins than they can sustain, with the result that the skins burst and both wine and skins are lost. Therefore, people put new wine into new wineskins, with the satisfactory result that both are preserved.

These two illustrations effectively make the point that Jesus was not simply bringing in a revised and updated Judaism, or even founding a new sect within Judaism. He was laying out the true concept of Judaism. What He was teaching could not be integrated within the accepted Jewish system. To attempt to confine his followers within the limits of the old religion was not possible based on the truth.  This did not mean that he was rejecting the Old Testament. To the contrary, He says,  “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.” Matthew 5:17. What he repudiated was not Scripture, but the current religious practices allegedly based on Scripture. He did not even repudiate those practices all at once and call on his followers to forsake Judaism. But he did repudiate the suggestion that they should remain confined within the accepted understanding of the old system. His approach was not understood by the Jewish leadership, even though His coming was prophesized throughout their history.

And this is just as relevant today as it was in Jesus’ day.  Theologian Craig Blomberg wrote, “All Christians would do well to reflect on whether their demeanor, life-style, and words convey to others, especially the unsaved, this joy of salvation and the lively presence of Jesus or whether they communicate, even unwittingly, a dour, judgmental attitude that is quicker to point out the wrongs of others. We must also consider, even as the message of the gospel remains unchanged, whether the methods of evangelism, preaching, church growth, music, and worship, once effective in different circumstances, have turned counterproductive and need to be replaced by new methods that will more effectively win and minister to the current generation.” Craig is not saying to replace the old ways, but to include ways that will reach out to all generations. And I will also add that along with joy, we must maintain a reverence toward God that exhibits the love and respect we have for Him. These two ideas do not contradict but work together to show the fulness of our love toward the one who saved us.

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries. 

Matthew 7:3

Verse of the Day Devotion Matthew 7:3  

“And why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” – Matthew 7:3

Over the next week or two, we will be looking at the various parables Jesus told His disciples.  Today we will look at the Parable of The Speck and the Log found in Matthew 7. Here is the parable.

“And why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” Matthew 7:3-5.  

Before telling them this parable, Jesus was speaking to His disciples and told them “Do not judge lest you be judged.” Matthew 7:1.  The phrase ‘ do not judge’ refers to the passing of harsh, adverse verdicts on the conduct of our others; it does not forbid the use of our best critical thinking, which may be done in a spirit of tolerance and helpfulness and which Jesus elsewhere commands as a help to others. “And if your brother sins, go and reprove him in private; if he listens to you, you have won your brother.” Matthew 18:15.  And it also does not mean “don’t think”. The verb is used not only generally of passing a verdict, but specifically of passing an adverse verdict, condemning, and it is this that Jesus is forbidding.  And he adds the following telling them why they should not judge improperly. “For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.” Matthew 7:2.

Jesus now illustrates the foolishness of most judgmentalism with the hyperbole of the speck and the log. He is clearly not concerned about literal pieces of foreign matter in people’s eyes but about his followers’ moral failures. “And why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” Matthew 7:3. The meaning is not that in every case the person passing judgment is a worse sinner than the one he criticizes. It is rather that what he finds wrong in his brother is a very small matter compared with the sin God sees in him.  It is easy to see the sins in another or to hear of the sin in another and look down upon the person referred but not admit the sin we have. It only takes one sin to become a sinner. In effect, He is addressing the issue of hypocrisy, looking, and judging the sins of others while ignoring our own. Also, such behavior is another example of hypocrisy  especially when we treat fellow believers badly whose sins God has already forgiven.

Now, verse five makes clear that the above verses do not absolve us of responsibility to our brothers and sisters in Christ. On the contrary, once we have dealt with our own sins, we are then in a position to gently and lovingly restore others who have erred and sinned.  “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” Matthew 7:5.  We are to help our brothers and sisters grow in the Lord, and in doing the work He has called us to.  But we must not ignore the weaknesses we have and the logs in our eyes.  We must always address our sins, asking forgiveness for them so that we can be ready to help our fellow Christians with their sins when needed.   

William Funkhouser MDiv, ThD, Founder and President of True Devotion Ministries.